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It is to rub the face and both the hands with clean soil in a specific manner. Tayammum is an alternative of Wudhoo and Ghusl.
1. Absence of water
2. Fear of using water (1)
3. Being in need of water even for the drinking of a domestic animal, if water is used
The following are the conditions for the validity of Tayammum:
1. To search water before performing Tayammum
2. To make intention of performing Tayammum with clean and dusty soil
3. To make Tayammum after the time of Salaah has begun
4. To perform Tayammum for every Fardh Salaah
1. To make intention of obtaining purity for performing Fardh Salaah
2. To strike the both palms twice on the ground and make the Masah of face and both hands including the elbows
3. To rub the dust on the parts of body where Masah is made
4. To maintain proper order in performing Tayammum
The below-mentioned factors will invalidate Tayammum:
1. All the acts which invalidate Wudhoo will invalidate Tayammum as well
2. Sighting of water before commencing Salaah
3. The apostasy
One who gets injury or pimple on any part of one’s body, one has to make the Masah of the wounded or pimpled part and wash the rest.
A person who gets a plaster or a bandage on any parts of his body then he should perform Tayammum and make Masah over the plaster or bandage. If the plaster or bandage is on a portion where Tayammum is not performed, and it has been put on in the state of Tahaarah and the Masah was made, there is no need to repeat the Masah while making Tayammum. But if the plaster or bandage is on a part which is rubbed in the Tayammum, and it has not been put on in the state of Tahaarah then the Masah that made after putting the bandage or plaster will not suffice. It must be repeated when making Tayammum.
1. What is Tayammum?
2. What makes Tayammum permissible?
3. Explain the conditions for the validity of Tayammum?
4. What are the Faraayeedh of Tayammum?
5. What invalidates Tayammum?
6. Who can combine Wudhoo and Tayammum?
7. What is the ruling concerning a person who has a bandage or plaster?
(1) One is sick and fears that he will get more sick if he uses water or it will cause harm to his body
Reference: Umar Abdul Jabbaar - Elements of Shaafi Fiqh
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