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A--- One should know that "the Will" mentioned in the texts is of two meanings:
(a) A Universal Pre-ordainment Will: which is the Divine Will that has no correlation with love or pleasantness, but, it implies disbelief, faith, deeds of obedience, deeds of disobedience, satisfactory deeds, what is beloved, and what is disliked, etc. This type of "Will" can not be escaped by anyone - believer and disbeliever -; it is inevitable. Almighty Allah says: {And whomsoever Allah wills to guide, He opens his breast to Islam; and whomsoever He wills to send astray, He makes his breast closed and constricted}. (Al-An' am, 125)
Allah the Almighty says: {And whomsoever Allah wants to put in AlFitnah [error, because of his rejecting of Faith), you can do nothing for him against Allah. Those are the ones whose hearts Allah does not want to purify (from disbelief and hypocrisy)}. (AlMa'idah, 41)
(b) A Legal Religious Will: which is concerned with what is pleasant and beloved by Allah, and according to which, He ordered and forbade His slaves. Almighty Allah says: {Allah intends for you ease, and He does not want to make things difficult for you}. (Al-Baqarah, 185)
Allah the Almighty says: {Allah wishes to make clear (what is lawful and what is unlawful) to you and to show you the ways of those before you, and accept your repentance, and Allah is All-Knower, All-Wise}. (An-Nisa', 26)
The Universal Will comes first in rank. In this way, the Universal and the Religious Wills correlate in regard to the obedient believer; whereas only the Universal one can be found in regard to the disobedient disbeliever.
As, Allah the Almighty called upon all His slaves to please Him, but He guided from among them only those He willed. He, all Praise is His, says:
{Allah calls to the Home of Peace (i.e. Paradise, by accepting Allah's religion of Islamic Monotheism and by doing righteous good deeds and abstaining from polytheism and evil deeds) and guides whom He wills to the Straight Path}. (Yunus, 25)
Allah the Almighty generalized the call, but privatized the guidance to whom He willed: {Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance}. (An-Najm, 30)
Reference: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami
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