the-introduction

chapter-one

al-fiqh

the-origins-of-fiqh-and-how-it-arose

usool-ul-fiqh

the-objective-of-usool-ulfiqh

the-difference-between-usool-ulfiqh-and-fiqh

the-difference-between-usool-ulfiqh-and-al-qawaa-id-al-fiqhiyyah

history-of-the-ilm-of-usool-ulfiqh

the-ilm-of-usool-ul-fiqh-after-ashshaafi-iy

the-ilm-of-usool-ul-fiqh-after-the-madhaahib-al-fiqhiyyah

tareeqah-method-of-the-mutakallimeen-and-the--tareeqah-of-the-fuqahaa-in-relation-to-usool-ul-fiqh

what-is-the-reality-of-this-tareeqah-in-relation-to-the--ilm-of-usool-ulfiqh

the-most-significant-books-of-usool-written-upon-the--methodology-of-the-mutakallimeen

tareeqah-methodology-of-the-fuqahaa-in-respect-to--the-ilm-of-usool-ul-fiqh

the-most-significant-works-of-usool-upon-the--fuqahaa-tareeqah-method

combining-the-methods-of-the-mutakallimeen-and-the--fuqahaa-in-usool-ulfiqh

the-most-significant-books-that-combined-the-two--methods-of-the-mutakallimeen-and-the-fuqahaa-in--usool-ulfiqh

the-second-chapter

the-first-daleel-al-quraan-al-kareem

how-the-quran-was-revealed

the-wisdom-in-respect-to-the-quraan-being-revealed--in-instalments

tawaatur-al-quraan

ijaaz-inimitability-of-alquraan

the-aspects-of-the-miraculous-nature-and-inimitability--ijaaz-of-the-quraan

hujjiyat-ul-quraan-its-proof-and-validity

the-importance-of-the-quraan-in-relation-to-the-other--adillah-sources-of-evidence

the-ahkaam-that-are-encompassed-by-the-quraan-al-kareem

the-style-of-the-quraan-in-respect-to-its-explanation--and-presentation-of-ahkaam-rulings

the-second-daleel-as-sunnah-an-nabawiyah-ash-shareefah

the-relationship-of-the-sunnah-to-the-quraan-and-its--related-categories

the-aqsaam-categories-or-divisions-of-the-sunnah--in-respect-to-its-sihhah-validity-and-soundness-and--its-daf-weakness

the-aqsaam-categoriesdivisions-of-the-sunnah-in--respect-to-the-ruwaat-narrators-as-sanad-the--chain

the-hukm-ruling-of-working-with-each-category-of-the-categories-of-the-sunnah

afaal-ar-rasool-saw-the-actions-of-the-messenger--saw

annaskh-abrogation-in-the-quraan-and-in-the--sunnah

daleel-annaskh-the-abrogating-evidence

types-of-annaskh-abrogation

how-does-an-naskh-take-place-in-respect-to-the--kitaab-and-the-sunnah

that-which-it-is-not-permissible-for-an-naskh-to-occur-in

the-method-for-identifying-the-naasikh-abrogating-and-the-mansookh-abrogated

the-shuroot-conditions-of-the-valid-shariy-naskh

the-opinions-of-the-ulamaa-in-respect-to-an-naskh

annaskh-before-at-tamakkun-consolidation

the-third-chapter

the-third-daleel-al-ijmaa-consensus

the-meaning-of-al-ijmaa-in-accordance-to-the-istilaah-of-the-usooliyeen

hujjiyat-ulijmaa-the-proof-of-its-validity-as-a-daleel-shariy

ijmaa-al-ummah

the-possibility-of-the-occurrence-of-al-ijmaa

the-opinions-of-the-ulamaa-in-respect-to-the-hujjiyah-of-al-ijmaa-and-the-possibility-of-its-occurrence

the-levels-or-grades-maraatib-of-the-ijmaa

1-as-sahaabah

who-are-the-sahaabah

2-the-mujtahidoon-of-the-muslims-in-a-particular-time-period

who-are-the-mujtahideen-by-which-an-ijmaa-is-convened-through-their-agreement

3-ahl-ulmadinah

4-ijmaa-ahl-ulbayt-people-of-the-house-of-the-messenger-of-allah-saw

5-ijmaa-of-the-four-khulafaa-abu-bakr-umar-uthmaan-and-ali-rah

that-which-the-ijmaa-is-rests-upon-mustanad

my-opinion-in-respect-to-al-ijmaa

the-fourth-daleel-alqiyaas-analogy

the-importance-of-qiyaas-within-islamic-fiqh

hujjiyat-ul-qiyaas-the-proof-of-its-validity-as-a-source-of-evidence

the-arkaan-pillars-of-al-qiyaas

shuroot-the-conditions-of-the-arkaan-pillars-of-al-qiyaas

the-types-of-illah-masaalik-al-illah

aqsaam-categories-of-al-qiyaas-and-their-level-of-degree-in-respect-to-the-hukm-in-the-view-of-some-of-the-ulamaa

al-qiyaas-upon-al-hikmah-the-difference-between-the-illah-and-the-hikmah

the-stances-of-the-ulamaa-in-respect-to-making-qiyaas-upon-the-hikmah

alqiyaas-and-the-nusoos-texts

the-opinion-of-al-hasan-al-basriy-in-relation-to-alqiyaas-and-the-nusoos-texts

the-difference-between-the-illah-and-the-sabab

the-difference-between-the-illah-and-the-manaat

tahqeeq-ul-manaat-verifying-the-reality

the-tahqeeq-ascertaining-of-the-illah

the-fourth-chapter

the-fifth-daleel---al-istihsaan

the-categories-of-al-istihsaan

hujjiyat-ul-istihsaan-evidence-or-proof-for-its-validity-as-a-source-of-evidence

the-opinion-of-the-ulamaa-in-respect-to-al-istihsaan-and-its-hujjiyah-validity-as-a-a-source-of-evidence

my-opinion-in-respect-to-the-categories-of-al-istihsaan

there-is-no-liability-upon-the-thing-that-has-been-entrusted-ad-daaruqutniy.

introduction-the-opposition-of-al-istihsaan-to-al-qiyaas-in-the-view-of-the-hanafiya

the-opposition-of-al-istihsaan-to-al-qiyaas-in-the--view-of-the-hanafiyah

practical-examples-of-the-application-of-istihsaan

the-sixth-daleel-al-masaalih-al-mursalah

whosoever-dies-whilst-he-has-no-baiah-upon-his-neck-dies-a--death-of-jaahiliyah-muslim.

the-significance-of-the-utilisation-of-al-masaalih-al-mursalah-within-islamic-fiqh

the-hujjiyah-legal-proof-of-al-masaalih-al-mursalah--and-the-evidences-for-that

the-opinions-of-the-ulamaa-in-respect-to-al-masaalih--al-mursalah

the-adillah-evidences-of-those-who-do-not-adopt-al-masaaalih-al-mursalah

the-opinion-of-ash-shaatibiy-in-respect-to-al-masaalih

my-opinion-in-respect-to-the-masaalih-al-mursalah--making-clear-its-invalidity

examples-of-the-applied-usage-of-al-masaalih-al-mursalah

my-opinion-and-comment-in-regards-to-the-previous--examples

the-relationship-between-al-maslahah-al-mursalah--and-al-istihsaan

al-urf-and-al-istishaab

al-urf-custom

utilising-the-saheeh-urf-as-a-daleel

To the Shabab who have believed in Islaam as an intellectual  Aqeedah from which a system emanates... And who have sought to  be enlightened by its guidance and have made a firm determination to  bring it about within the reality of life... To the generation of  awakening... The generation of revival... The generation of Al Jihaad... This is for you to assist you in making the Usool firmly and deeply  rooted, the thoughts deeper and also as a motivation towards  Ijtihaad....

Al-Waadih Fee Usool ul-Fiqh

Ijtihaad refers to the exertion of effort and capability by a Mujtahid (one who exercises independent reasoning in Islamic jurisprudence) to deduce practical rulings (Ahkaam Ash-Shar'iyah) directly from detailed evidences[1]. It involves the process of deducing legal rulings by examining and analyzing the sources of Islamic law, such as the Qur'an, Sunnah (Prophetic traditions), consensus (Ijma'), and analogical reasoning (Qiyas)[7]. Iftaa', on the other hand, refers to the passing of a Fatwa, where a Mufti (a qualified legal scholar) informs about the Shar'iyah ruling for a specific issue, whether it has occurred or not[1]. Unlike Ijtihaad, which involves deducing rulings directly from the sources, Iftaa' focuses on providing answers and guidance to individuals seeking clarification on Islamic legal matters[1]. It is a requirement for a Mujtahid to be familiar with both the Shar'iyah areas of knowledge (Islamic legal sciences) and the linguistic areas of knowledge that are necessary for deducing legal rulings[1]. This includes a deep understanding of the Qur'an, Hadith, principles of Islamic jurisprudence, and other relevant disciplines[1]. In contrast, for a Mufti issuing Fatwas, it is sufficient for them to have knowledge of the specific Shar'iyah ruling for the issue they have been asked about, even if they are not a Mujtahid in that particular matter

al-iftaa-al-ijtihaad-and-al-qadaa

Al-Waadih Fee Usool ul-Fiqh by Muhammad Hussein Abdullah

Al-iftaa’, Al-ijtihaad And Al-qadaa’

The difference between Al-Iftaa’ and Al-Ijtihaad: