the-introduction

chapter-one

al-fiqh

the-origins-of-fiqh-and-how-it-arose

usool-ul-fiqh

the-objective-of-usool-ulfiqh

the-difference-between-usool-ulfiqh-and-fiqh

the-difference-between-usool-ulfiqh-and-al-qawaa-id-al-fiqhiyyah

history-of-the-ilm-of-usool-ulfiqh

the-ilm-of-usool-ul-fiqh-after-ashshaafi-iy

the-ilm-of-usool-ul-fiqh-after-the-madhaahib-al-fiqhiyyah

tareeqah-method-of-the-mutakallimeen-and-the--tareeqah-of-the-fuqahaa-in-relation-to-usool-ul-fiqh

what-is-the-reality-of-this-tareeqah-in-relation-to-the--ilm-of-usool-ulfiqh

the-most-significant-books-of-usool-written-upon-the--methodology-of-the-mutakallimeen

tareeqah-methodology-of-the-fuqahaa-in-respect-to--the-ilm-of-usool-ul-fiqh

the-most-significant-works-of-usool-upon-the--fuqahaa-tareeqah-method

combining-the-methods-of-the-mutakallimeen-and-the--fuqahaa-in-usool-ulfiqh

the-most-significant-books-that-combined-the-two--methods-of-the-mutakallimeen-and-the-fuqahaa-in--usool-ulfiqh

the-second-chapter

the-first-daleel-al-quraan-al-kareem

how-the-quran-was-revealed

the-wisdom-in-respect-to-the-quraan-being-revealed--in-instalments

tawaatur-al-quraan

ijaaz-inimitability-of-alquraan

the-aspects-of-the-miraculous-nature-and-inimitability--ijaaz-of-the-quraan

hujjiyat-ul-quraan-its-proof-and-validity

the-importance-of-the-quraan-in-relation-to-the-other--adillah-sources-of-evidence

the-ahkaam-that-are-encompassed-by-the-quraan-al-kareem

the-style-of-the-quraan-in-respect-to-its-explanation--and-presentation-of-ahkaam-rulings

the-second-daleel-as-sunnah-an-nabawiyah-ash-shareefah

the-relationship-of-the-sunnah-to-the-quraan-and-its--related-categories

the-aqsaam-categories-or-divisions-of-the-sunnah--in-respect-to-its-sihhah-validity-and-soundness-and--its-daf-weakness

the-aqsaam-categoriesdivisions-of-the-sunnah-in--respect-to-the-ruwaat-narrators-as-sanad-the--chain

the-hukm-ruling-of-working-with-each-category-of-the-categories-of-the-sunnah

afaal-ar-rasool-saw-the-actions-of-the-messenger--saw

annaskh-abrogation-in-the-quraan-and-in-the--sunnah

daleel-annaskh-the-abrogating-evidence

types-of-annaskh-abrogation

how-does-an-naskh-take-place-in-respect-to-the--kitaab-and-the-sunnah

that-which-it-is-not-permissible-for-an-naskh-to-occur-in

the-method-for-identifying-the-naasikh-abrogating-and-the-mansookh-abrogated

the-shuroot-conditions-of-the-valid-shariy-naskh

the-opinions-of-the-ulamaa-in-respect-to-an-naskh

annaskh-before-at-tamakkun-consolidation

the-third-chapter

the-third-daleel-al-ijmaa-consensus

the-meaning-of-al-ijmaa-in-accordance-to-the-istilaah-of-the-usooliyeen

hujjiyat-ulijmaa-the-proof-of-its-validity-as-a-daleel-shariy

ijmaa-al-ummah

the-possibility-of-the-occurrence-of-al-ijmaa

the-opinions-of-the-ulamaa-in-respect-to-the-hujjiyah-of-al-ijmaa-and-the-possibility-of-its-occurrence

the-levels-or-grades-maraatib-of-the-ijmaa

1-as-sahaabah

who-are-the-sahaabah

2-the-mujtahidoon-of-the-muslims-in-a-particular-time-period

who-are-the-mujtahideen-by-which-an-ijmaa-is-convened-through-their-agreement

3-ahl-ulmadinah

4-ijmaa-ahl-ulbayt-people-of-the-house-of-the-messenger-of-allah-saw

5-ijmaa-of-the-four-khulafaa-abu-bakr-umar-uthmaan-and-ali-rah

that-which-the-ijmaa-is-rests-upon-mustanad

my-opinion-in-respect-to-al-ijmaa

the-fourth-daleel-alqiyaas-analogy

the-importance-of-qiyaas-within-islamic-fiqh

hujjiyat-ul-qiyaas-the-proof-of-its-validity-as-a-source-of-evidence

the-arkaan-pillars-of-al-qiyaas

shuroot-the-conditions-of-the-arkaan-pillars-of-al-qiyaas

the-types-of-illah-masaalik-al-illah

aqsaam-categories-of-al-qiyaas-and-their-level-of-degree-in-respect-to-the-hukm-in-the-view-of-some-of-the-ulamaa

al-qiyaas-upon-al-hikmah-the-difference-between-the-illah-and-the-hikmah

the-stances-of-the-ulamaa-in-respect-to-making-qiyaas-upon-the-hikmah

alqiyaas-and-the-nusoos-texts

the-opinion-of-al-hasan-al-basriy-in-relation-to-alqiyaas-and-the-nusoos-texts

the-difference-between-the-illah-and-the-sabab

the-difference-between-the-illah-and-the-manaat

tahqeeq-ul-manaat-verifying-the-reality

the-tahqeeq-ascertaining-of-the-illah

the-fourth-chapter

the-fifth-daleel---al-istihsaan

the-categories-of-al-istihsaan

hujjiyat-ul-istihsaan-evidence-or-proof-for-its-validity-as-a-source-of-evidence

the-opinion-of-the-ulamaa-in-respect-to-al-istihsaan-and-its-hujjiyah-validity-as-a-a-source-of-evidence

my-opinion-in-respect-to-the-categories-of-al-istihsaan

there-is-no-liability-upon-the-thing-that-has-been-entrusted-ad-daaruqutniy.

introduction-the-opposition-of-al-istihsaan-to-al-qiyaas-in-the-view-of-the-hanafiya

the-opposition-of-al-istihsaan-to-al-qiyaas-in-the--view-of-the-hanafiyah

practical-examples-of-the-application-of-istihsaan

the-sixth-daleel-al-masaalih-al-mursalah

whosoever-dies-whilst-he-has-no-baiah-upon-his-neck-dies-a--death-of-jaahiliyah-muslim.

the-significance-of-the-utilisation-of-al-masaalih-al-mursalah-within-islamic-fiqh

the-hujjiyah-legal-proof-of-al-masaalih-al-mursalah--and-the-evidences-for-that

the-opinions-of-the-ulamaa-in-respect-to-al-masaalih--al-mursalah

the-adillah-evidences-of-those-who-do-not-adopt-al-masaaalih-al-mursalah

the-opinion-of-ash-shaatibiy-in-respect-to-al-masaalih

my-opinion-in-respect-to-the-masaalih-al-mursalah--making-clear-its-invalidity

examples-of-the-applied-usage-of-al-masaalih-al-mursalah

my-opinion-and-comment-in-regards-to-the-previous--examples

the-relationship-between-al-maslahah-al-mursalah--and-al-istihsaan

al-urf-and-al-istishaab

al-urf-custom

utilising-the-saheeh-urf-as-a-daleel

To the Shabab who have believed in Islaam as an intellectual  Aqeedah from which a system emanates... And who have sought to  be enlightened by its guidance and have made a firm determination to  bring it about within the reality of life... To the generation of  awakening... The generation of revival... The generation of Al Jihaad... This is for you to assist you in making the Usool firmly and deeply  rooted, the thoughts deeper and also as a motivation towards  Ijtihaad....

Al-Waadih Fee Usool ul-Fiqh

It is permissible for a Muslim to make Taqleed to a specific Madh'hab in all the matters of Islamic jurisprudence (Ahkaam) that they require. For example, a person can make Taqleed to the Shafi'i Madh'hab[1]. It is also permissible for a Muslim to seek an opinion other than the opinion of their preferred Madh'hab, as long as their action has not already been linked or connected to the specific issue they are seeking an alternative opinion for. However, if they have already acted upon the opinion of their Madh'hab, even once, it is not permitted for them to switch to another opinion in that particular issue, unless they become capable of weighing and evaluating the evidence (Tarjeeh)[1]. If a Muqallid (follower) becomes a Mujtahid (a qualified scholar capable of independent reasoning), they are allowed to leave the opinion they had been following through Taqleed and adopt their own opinion based on Ijtihad (independent reasoning). This applies whether their action is connected to the first opinion or not. However, the new opinion should be stronger in their view based on correct Ijtihad[1]. If the Imam (Khalifah of the Muslims) adopts a particular Shar'iyah ruling, it becomes obligatory for every Muqallid and Mujtahid to abandon their own opinion and follow the opinion of the Imam

my-opinion-in-respect-to-at-taqleed-and-at-talfeeq--amongst-the-madhaahib

Al-Waadih Fee Usool ul-Fiqh by Muhammad Hussein Abdullah

My Opinion In Respect To At-taqleed And At-talfeeq Amongst The Madhaahib