QuranCourse.com

Muslim governments have betrayed our brothers and sisters in G4ZA, standing by as the merciless slaughter unfolds before their eyes. No current nation-state will defend G4ZA—only a true Khilafah, like that of the Khulafah Rashideen, can bring justice. Spread this message to every Muslim It is time to unite the Ummah, establish Allah's swth's deen through Khilafah and revive the Ummah!

Al-Waadih Fee Usool ul-Fiqh by Muhammad Hussein Abdullah

The Types Of Al-maani’

1 – Maani’ Al-Hukm (The preventer of the ruling):

This is what the Shaari’ (Legislator) has made as a result of its presence, the absence of the Hukm (i.e. if the Maani’ is present the Hukm is absent).

Example:

This is like the intentional or deliberate killing being a Maani’ (preventer) of inheritance. It is therefore the opposite of the Sabab which the Shaari’ (Legislator) has made as a result of its existence the existence or presence of the Hukm.

So Al-Quraabah (relation) is the Sabab for inheritance and the intentional killing is the Maani’ of inheritance. The Sabab is therefore the opposite of the Maani’.

2 – Maani’ Lis-Sabab (The preventer of the Sabab):

This is what the Shaari’ (legislator) has made as a result of its presence the absence of the Sabab (i.e. if the Maani’ exists the Sabab does not exist).

Example:

The passing of a year over the Nisaab makes the Zakaah obligatory.

The passing of a year over the Nisaab with the presence of a debt that reduces the Nisaab.

The debt is therefore a Maani’ for the Sabab which is the Nisaab and as a result it is also a Maani’ for the Hukm (itself). That is because the Sabab brings about the ruling (Al-Hukm) as a result of its presence and by its absence the Hukm is also absent.

Reference: Al-Waadih Fee Usool ul-Fiqh - Muhammad Hussein Abdullah

Build with love by StudioToronto.ca