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The Da’wah To Islam2 min readViewed 4 times

11.3 What Is Taghut?


Islam has determined that referring for judgment to anyone other than Allah 􀀬 constitutes referring to the Taghut. He 􀀬 said; “Have you seen those (hypocrites) who claim that they believe in that which has been sent down to you, and that which was sent down before you, and they wish to go for judgment (in their disputes) to the Taghut while they have been ordered to reject them.

But Shaytan wishes to lead them far astray.” [TMQ 4:60] The rule of Taghut is the rule of Jahiliyyah. It is every rule that contradicts the rule of Allah 􀀬 and His Messenger 􀁕. Ibn al-Qayyim says in his book, A’laam al-muwaqqi’een; “Taghut is everything with which the servant exceeds the bounds, in terms of something that is worshipped, someone followed or obeyed. Thus, the Taghut of every people is the one whom they refer to for judgment other than Allah and His Messenger, or the one they worship other than Allah, or follow without a proof from Allah, or obey in what they do not know as being from the obedience to Allah.” The Qur’an considers the Imaan of the one who refers to Taghut as a claim or pretense and not a reality. Also the Qur’an has made Taghut a rival to Imaan when He 􀀬 said; “Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold.” [TMQ 2:256] Thus, the Islamic Ummah must be a witness over mankind after the Messenger until the Day of Judgment. The Ummah should say to mankind what the Qur’an has said; “Worship Allah (alone), and avoid (or keep away from) Taghut.” [TMQ 16:36] Therefore, the idea of separating religion from life, and the thoughts that emanate from it, such as Democracy, are thoughts of Taghut. Islam has commanded us to discard and reject them.

This is Democracy and this is the opinion of Islam regarding it. As for the results produced by applying all of this on the earth, is it an honorable and beautiful system under which we would like to live or is it an evil system, which burns the people with its fire whilst they live a life of emptiness and loss due to its application?

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Chapters (75)
  1. 1The Opening Ayah
  2. 2Introduction
  3. 31 The Importance Of Conveying The Islamic Da’wah
  4. 41.1 Enjoining The Ma’roof (good) And Forbidding The Munkar (evil) Is Part Of Conveying The Da’wah
  5. 51.2 Tableegh Is Part Of Conveying The Da’wah
  6. 61.3 Admonition Of Each Other (tawaasi) To The Truth Is Part Of Conveying The Da’wah
  7. 72. The Importance Of Imaan In Conveying The Da’wah And The Priorities Regarding The Obligations
  8. 82.1 The First Aspect: Abiding By The Ma’roof And Abstaining From The Munkar
  9. 92.2 Fard ‘ayni (the Personal Obligation) And Fard Kifaa’i (the Obligation Of Sufficiency)
  10. 102.3 Fard Kifaa’i (the Obligation Of Sufficiency Or Collective Obligation)
  11. 112.4 Priorities In The Obligations
  12. 122.5 The Most Important Obligations Of Sufficiency
  13. 132.6 Islam Cannot Be Established Without The Establishment Of The Islamic State
  14. 142.7 Knowledge Of The Ma’roof And Knowledge Of The Munkar
  15. 152.8 It Is Fard ‘ayn On Every Muslim To Know The Rules That Pertain To His Actions
  16. 162.9 The Second Aspect: Enjoining The Ma’roof And Forbidding The Munkar
  17. 172.10 Those Entrusted With The Establishment Of The Deen
  18. 182.11 Importance Of Knowledge
  19. 192.12 Accounting The Rulers
  20. 203. The Obligation Of The Presence Of A Group That Carries The Da’wah
  21. 213.1 Characteristics Of The Required Group
  22. 223.2 The Obligation Of The Existence Of A Political Party Or Parties On The Basis Of Islam
  23. 233.3 How To Build The Political Party Or Group
  24. 243.4 In Islam There Is A Fikrah (thought) And Tareeqah (method)
  25. 253.5 Those Who Neglected At-tariqah (the Method)
  26. 263.6 The Intellectual Invasion Helped To Obliterate The Rules Of The Method
  27. 273.7 The Method Today Is The Same As The Method Of The Rasool R
  28. 284. How To Establish Dar Al-islam (the Domain Of Islam)
  29. 294.1 The Stage Of Culturing In His 􀀵 Time
  30. 304.2 The Stage Of Interaction In His 􀀵 Time
  31. 314.3 The Rasool Offers Islam To The Tribes
  32. 324.4 The Response Of The People Of Madinah
  33. 334.5 The Pledge (bai’ah) Of Al-’aqabah
  34. 344.6 The Hijrah (migration) To Madinah
  35. 354.7 Seeking The Nusrah (material Support)
  36. 364.8 The Method And Style
  37. 374.9 Confusing The Method With Styles By Some Muslims Today
  38. 384.10 Are The Shar’ee Rules As An Experiment?
  39. 395. Methods Contrary To The Shar’ee Method
  40. 405.1 Some Muslims Say The Obligation Of Working To Establish The Khilafah Must Be Restricted To Calling The Rulers And Their Entourage
  41. 415.2 Some Muslims Say That Ibaadah (ritual Worship) Is What Is Required And Not The Work To Establish The Islamic State
  42. 425.3 Some Others Say The Sirah Of The Messenger R Has Not Been Verified
  43. 435.4 There Are Some Muslims Who Think Bearing Arms Against The Rulers Today Is A Method For Change That We Are Obliged To Follow
  44. 446. The Method Of Islam In Understanding The Ahkaam (rules)
  45. 456.1 Understanding The Manaat (reality)
  46. 466.2 Understanding The Shar’a
  47. 476.3 Sources Of The Shar’a
  48. 486.4 The Rules Of Understanding The Shar’a
  49. 496.5 Al-maslahah (the Interest)
  50. 506.6 Qiyas ‘aqli (the Rational Analogy)
  51. 517. The Culture Of The Group
  52. 527.1 The Importance Of The ‘aqeedah
  53. 538. The Obligation Of Adopting Thoughts That Are Necessary For The Work Of The Group
  54. 549. Is It Allowed To Have More Than One Movement Calling To Islam?
  55. 559.1 The Permissibility For Plurality Of Groups
  56. 569.2 Should The Movement Be Regional Or Global?
  57. 579.3 Should The Work Be Partial Or Comprehensive And Balanced?
  58. 5810. Gradualism (tadarruj)
  59. 5911. Adhering To The Ideology As A Thought And Method
  60. 6011.1 Alertness To Deviation Or Compromise
  61. 6111.2 Democracy
  62. 6211.3 What Is Taghut?
  63. 6311.4 The Freedoms In The West
  64. 6411.5 Science And Technology Are Not A Result Of The Western Civilisation
  65. 6511.6 Democracy Is Not Shura
  66. 6612. Participation In A Kufr System
  67. 6712.1 Discussion Of The Mentioned Rational Justifications
  68. 6813. Sayyiduna Yusuf (as) and ruling within a kufr system
  69. 6914. Permitting the Haraam under the pretext of Maslahah (the interest)
  70. 7015. The halaal is not reached through the haraam (The end does not justify the means)
  71. 7115.1 The Distinction Between Similar Things
  72. 7215.2 Combining Together Of Different Things
  73. 7316. The Patchwork Reform And Radical Reform
  74. 7417. Did The Rasool Accept The Najashi, Who Had Embraced Islam, To Rule By The Law Of Kufr?
  75. 7518. Moderation and Extremism