The Life Of Ibn Hanbal by Ibn Al-Jawzi

[Ṣāliḥ:] A short while after my father came back from Samarra, he summoned me and said, “Ṣālīh, I want you to give up that stipend. Stop accepting it and don’t transfer it to anyone else, either. It’s only because of me that you get it at all. When I’m gone you can do as you think best.” 75.1

I said nothing.

“What’s wrong?” I said: “I don’t like to tell you one thing to your face and then do something else behind your back, so I’m not going to lie to you or tell you what you want to hear. No one here has more dependents than I do and no one has a better excuse to take that money. When I would come complaining to you, you’d say, ‘Your fate is bound up with mine. I wish God would remove that burden from me!’ Now it seems He’s granted your wish.” “So you’re not going to turn down the money?” “No.” “Get out, damn you!” he said.

After that he had someone block up the door between our houses.

When I ran into my brother ʿAbd Allāh, he asked me what was going on and I told him. 75.2

“What should I say to him?” he asked me.

“That’s up to you.” My father made the same request of him as he had made of me. ʿAbd Allāh also said he wouldn’t turn down the stipend, and our father got angry at him too.

Later we saw his uncle, who asked why we had said anything about it at all. “If you took something, how would he know?” His uncle then went to see him. “Abū ʿAbd Allāh,” he said, “I’m not taking any of that money.” “Thank God!” said my father.

With that he stopped talking to us, shut up all the doors between our houses, and said that nothing should come from our homes into his. Before we began accepting stipends from the ruler, he used to eat with us. Often we would send him something and he would eat part of it.

Two months later we received our designated payment, delivered to our door, and the first to arrive and claim a share was his uncle. 75.3

When he learned what was going on, my father came to the door that had been blocked up and spoke through a hole that the boys had made.

“Call Ṣāliḥ for me!” he said.

Someone brought me the message.

“I’m not coming,” I said.

My father sent another message to ask why not.

“There are plenty of people who depend on this stipend,” I said. “I’m not the only one, but I am the most entitled. If you’ve chosen me of all people for a scolding, I’m not coming.” A bit later his uncle called everyone to prayer. My father came out of the house and was told that his uncle had gone out to the mosque. I went there too, but stopped and waited in a spot where I could hear what they were saying. As soon as the prayer was over, my father turned to his uncle and said, “You enemy of God! You lied to my face even though other people need the money more than you. You said you wouldn’t take any of it and then you did—even though you’ve got a property that pays you two hundred dirhams and you were hoping to make more by taking over a public road! When the Day of Resurrection comes, I’m afraid we’ll find you with seven tracts of land tied around your neck!”453 75.4

With that he stopped speaking to him. He also stopped praying in our mosque and started going out to pray in someone else’s mosque.

[Al-ʿUkbarī:] In 236 [850–51] I went looking for Aḥmad ibn Ḥanbal so I could ask him about something. I asked for him and they told me he had gone out to pray, so I sat down to wait by the alley gate. When he appeared, I rose and greeted him and he returned the greeting. He went down the alley and I walked beside him all the way to the end, where there was an open door. He pushed it open and went in, saying, “Go away now, and may God spare you!” 75.5

As I turned, I saw that the gate opened onto a mosque where an elder with a dyed beard was standing and leading the congregation in prayer. I sat and waited until he spoke the parting salutation. When someone came out, I asked him who the elder was.

“That’s Isḥāq, Aḥmad ibn Ḥanbal’s uncle,” he said.

“Why won’t Aḥmad pray behind him?” “He won’t talk to him, or to his own sons, because they accept a stipend from the authorities.” [Ṣāliḥ:] At some point when my father wasn’t speaking to us, he found out that we’d been sent another sum.454 My father came to the opening in the door and said, “Ṣāliḥ! Find out which parts are for Ḥasan and Umm ʿAlī455 and take them to Fūrān.

Tell him to go to wherever the money came from and give it away as alms.” 75.6

“How would Fūrān know where it came from?” “Just do as I say.” So I sent the two portions to Fūrān.

Meanwhile, my father, after he heard that we had accepted the money, went to bed without eating. I didn’t see him for a month. Then the boys opened the door and went in. But he still wouldn’t let them bring in anything from my house. Finally I sent him a message saying: “This has gone on long enough, and I miss you.” Then I went in. He wouldn’t speak to me. I bent down and embraced him.

“Dad,” I asked, “why are you doing this to yourself?” “It’s something I can’t help, son.” After that we didn’t accept anything for a while. Then we were granted something more and we took it. When my father found out he stopped talking to us for months.

Finally Fūrān had a word with him and I went in. 75.7

“It’s Ṣāliḥ,” said Fūrān. “Remember how much you care for him.” “Ṣāliḥ was the dearest person in the world to me,” said my father. “All I wanted was for him to have what I wanted for myself. What’s wrong with that?” “Dad,” I said, “have you ever met anyone who could survive what you put yourself through?” “So now you’re arguing with me?” Then he wrote to Yaḥyā ibn Khāqān demanding that he stop paying the stipend and never mention it again. No sooner had the message reached Yaḥyā than the chief of intelligence took it and sent a copy to al-Mutawakkil.

“How many months are due to Aḥmad’s sons?” the caliph asked.

“Ten.” “Have forty thousand dirhams—whole coins from the treasury—sent to them immediately without telling Aḥmad.” “I’ll write to Ṣāliḥ and let him know,” said Yaḥyā to the official.

When I received Yaḥyā’s letter, I sent word to my father.

The one who delivered the message reported: “Aḥmad sat silently for a while staring at the ground. Then he raised his head and said, ‘If I want one thing but God decrees another, there’s nothing more I can do.’” [Al-Būshanjī:] Someone quoted al-Mutawakkil as saying, “Aḥmad won’t let us take care of his family.” This was because he had sent vast sums to Aḥmad’s children, grandchildren, and uncle, who had taken it without telling him. When Aḥmad realized what had happened, he reproached them and told them to return the money. “How could you take it when the frontier is undefended and no one is distributing the spoils to the Muslims who deserve a share?”456 75.8

Everyone pleaded that they had already paid the money to their creditors.

Then al-Mutawakkil sent another sum, ordering that it be given to his sons without his knowing about it. Again, they accepted it. When Aḥmad found out, he summoned them and said, “With the first amount, you claimed that you had spent it already or used it to pay your debts. This one, though, you can still send back.” 75.9

I myself saw him block off the door that joined his house to his son Ṣāliḥ’s. I also saw him stay away from the mosque that adjoined his house, where the prayer caller was his uncle and the prayer leader was Ibn ʿUmayr. It was because of the money that he stopped talking to them. I saw him walk all the way through the alley, into the lane, onto the main thoroughfare, and then down another lane where there was a mosque called the Sidrah Mosque, big enough for Friday prayers.

When Aḥmad was sent to Samarra during the reign of al-Mutawakkil, they took him to the palace to recite Hadith for caliph’s children al-Muʿtazz, al-Muntaṣir, and al- Muʾayyad, his heirs apparent. Aḥmad responded by feigning illness and, if asked about a report, saying, “I don’t remember, and I don’t have my books here.” In the end al- Mutawakkil relented and let him go, signing an order that read as follows: “We herewith excuse Aḥmad from doing anything he detests.” 75.10

On one occasion Aḥmad received a gift of dates bearing al-Mutawakkil’s seal but refused to taste them. To explain himself, he reportedly said, “The Commander of the Faithful has excused me from doing anything I detest.” He said the same thing whenever anything was sent to his house, and that became his custom.

[ʿAbd Allāh:] When I was ill, my father came to check on me. 75.11

“Dad,” I said, “we still have some of the money al-Mutawakkil gave us. What if I used it to make the pilgrimage?” “You should,” he said.

“But if you don’t mind spending it,” I asked, “why didn’t you take it?” “I don’t consider it forbidden, son,” he answered. “But I’d rather abstain.”