The greatest prophecies about the expected prophet, in the New Testament, are the prophecies of Jesus (PBUH) about the arrival of the Parakletos to this world.

John is the only evangelist who mentioned these continuous prophecies in his book. Advising his disciples, Jesus said:

"If you love me, you will keep my commandments. And I will ask the Father, and he will give you another helper, to be with you forever; Even the Spirit of truth; whom the world cannot receive, because it neither sees him nor knows him. You know him; for he dwells with you, and will be in you. I will not leave you as orphans: I will come to you. Yet a little while, and the world will see me no more; but you will see me: because I live, you also will live. In that day you will know that I am in my Father, and you in me, and I in you. Whoever has my commandments, and keeps them, he it is who loves me: and he; who loves me, will be loved by my Father, and I will love him, and manifest myself to him. Judas (not Iscariot) said to him, Lord, how is it that you manifest yourself to us, and not to the world?

Jesus answered him, If anyone loves me, he will keep my words: and my Father will love him, and we will come to him, and make our home with him. Whoever does not love me does not keep my words: and the word that you hear is not mine, but the Father's who sent me. These things I have spoken to you, while I am still with you. But the helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance, all that I have said to you. Peace I leave with you, my peace I give to you: not as the world gives do I give to you. Let not your heart be troubled, neither let them be afraid. You heard my say to you, I am going away, and I will come to you. If you loved me, you would have rejoiced, because I am going to the Father: for the Father is greater than I. And now I have told you before it takes place, so that when it does take place, you may believe. I will no longer talk much with you: for the ruler of this world is coming, and has no claim on me." (John: 14/15-30).

In chapter 15, Jesus advised his disciples asking them to keep his commandments. He says, "But when the helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me:

And you also will bear witness, because you have been with from the beginning. These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: "I have said all these things to you to keep you from falling away. They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do these things because they have not known the Father, nor me. But I have said these things to you, that when their hour comes you may remember that I told them to you. "I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me, and none of you asks me, 'Where are you going?' But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged. "I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. " (John: 15/26 - 27, 16/ 1 -14).

In these sentences, Jesus (PBUH) talks about the characteristics of the prophet who comes after him, so who is that prophet?

Christian’s response is, that the coming is the Holy Spirit that came to the disciples on the fiftieth day to give them condolences for their loss of Jesus (PBUH), and there “when the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting.

And divided tongues as of fire appeared to them, and rested on each one of them. And they were all filled with the Holy Spirit, and began to speak in other tongues, as the Spirit gave them utterance." (Acts: 2/1-4). The New Testament does not mention anything, other than what mentioned above, regarding this event.

In his interpretation of the Book of John, priest Athanasius says:

“The Parakletos is the Holy Spirit himself, the Comforter, "The Holy Spirit, whom the Father will send in my name." (John: 14/26), and he is the one who came to them on the fiftieth day, (Acts: 2/1-4)

whereby, they were filled with him, and set out to preach, and he is with the church within believers, and he is a grace joined with belief and baptism.1

The Clerical Dictionary of Theology said: "The Greek word Parakletos, was derived from saint John's writing. It does not represent the nature of a person, but his job. It is for the one who plays the role as a positive assistant, an attorney and a supporter.

The one who works this assignment is Jesus. Who is, an advocate with the Father, Jesus Christ the righteous and he is the propitiation for our sins" (John 1: 2/1-2), also the Holy Spirit works this assignment too, who makes the presence of Jesus reality as he is his witness and his defender among believers". 1

Muslims believe that what came in the Book of John about the Comforter, the coming leader of this world, is a prophecy from Jesus (PBUH) about our prophet Muhammad (PBUH), and that is clear for several reasons:

One of these reasons is that, the phrase "The Comforter” is a modern phrase that was replaced in the new translations of the New Testament, while the ancient translation (Douay-Rheims Bible1899)

used the Greek word (Parakletos) as it is which is practiced by many international translations.

To interpret the Greek word "Parakletos" we say, This Greek originated word can only be one of two words.The first word is "Paraklee tos", which means “the Comforter, the helper or the agent” as the Christians say.

The second word is "Peroklotos", which is close in meaning to “Muhammad and Ahmad”.

In his interpretation of the Book of John, priest Athanasius says:

"If the pronunciation of the word “parakleet” is slightly changed, it becomes " Perklet", which means “thankfulness” or “ Praising” which is close to the word Ahmad".1

Dr. Carlo Nelno, a PhD holder in Jews ancient Greek literature, once questioned by Abdul Wahab Al Najar about the meaning of the word " PERKLOTOS" and he said: "the one who praised continuously”.

What confirms this translation error is that the Greek word (PERKLOTES) is a name and not an adjective, as the Greeks used to add an "s" at the end of names, but they do not, to adjectives.

ABDUL AHAD DAWOOD sees the church's translations of the word “PARAKLETOS" as "a person to be called for assistance, an interceder, an attorney or an intermediate" is incorrect. He said that, the Greek word “PARAKLETOS” is not equal to any of these words.

He added that, the condolences giver in Greek is (PARAKALON OR PAREGORETS), the attorney is (SANGRES), and as for the intermediate or the interceder, they use the word "MEDETIA". Based on that, the church ignorance of the word’s correct meaning, which is “praising”, is a fabrication.

Dr. Smeson in "The Holy Spirit or a power in heavens", says, "the condolences giver name is not a very accurate translation".

The Clerical Dictionary of Theology confirms it, when the authors wrote, “the meaning of "the condolences giver" which was probably extracted from the wrong linguistic origin is not listed in the New Testament". 1

From the aforementioned, we find that there is a disagreement between the Muslims and the Christians about the Greek origin of the word "Parakletos". Muslims believe that its origin is "Perklotos" and there was a fabrication done by the Christians to hide the word's indication to the prophet's name (PBUH) Ahmad (the one who is praised continuously). Such fabrication is an easy task for those whose book is a calamity, full of conflicts, fabrications and contradictions Changing names is common in the Bible when translating from language to language and in editions. The name "Barabas" in the Protestant translation, is "Baraba", in the Catholic translation, and (messia, mashih) and (shilon, Shiloh) and many more. The word "Perklotos" is translated from Assyrian, the original language of Jesus (PBUH), it is possible that such change can happen during the translation.