Yana da matukar muhimmanci cewa ƙungiyar jam'iyya ba za ta ɗauki kanta a matsayin wata halitta daban da Al'ummar da take rayuwa tare da ita ba. A maimakon haka, dole ne ta ɗauki kanta a matsayin wani ɓangare na wannan Al'umma, domin Al'umma Musulmi ce kamar mambobin ƙungiyar. Mambobin ƙungiyar jam'iyya ba su fi kowane Musulmi daraja ba, koda sun fahimci Musulunci kuma suna aiki dominsa. Mambobin ƙungiyar suna da nauyi mai girma da kuma hisabi mai tsanani wajen yi wa Musulmi hidima da aiki domin Musulunci a wurin Allah. Mambobin ƙungiyar Musulunci su sani cewa ba su da daraja komai girman ƙungiyarsu ba tare da Al'ummar da suke aiki a cikinta ba. Saboda haka aikinsu shi ne mu'amala da Al'umma da tafiya tare da ita a cikin gwagwarmaya, tare da tabbatar da cewa Al'umma ta ji cewa ita ce take aiki domin gwagwarmayar. Ƙungiyar (jam'iyya) dole ta nisanci duk wani aiki, kalma ko furuci, komai girmansa, wanda zai nuna cewa ƙungiyar daban take kuma ta bambanta da Al'umma. Wannan saboda hakan yana raba Al'umma da jam'iyya da da'awarta, kuma yana maida ƙungiyar wata matsala da aka ƙara a cikin jerin matsalolin al'umma waɗanda ke hana farfaɗowarta. Don haka Al'umma guda ce wadda ba a iya raba ta, kuma ƙungiyar jam'iyya tana tashi ne domin kafa daula da zama mai tsaron Musulunci a cikin Al'umma da cikin daula, tana tabbatar da cewa babu karkacewa da zai faru. Idan ta lura da wani abu na irin wannan a cikin Al'umma, za ta sa imani da basira su shiga cikin Al'umma. Idan kuma ta lura da karkacewa a cikin daula, za ta yi aiki tare da Al'umma domin gyara ta bisa Musulunci. Ta haka ne da'awar da ƙungiyar take ɗauka za ta ci gaba cikin nasara a kan hanyarta ta halitta da kyau.

It is vital that the party bloc does not consider itself as an entity separate from the Ummah it lives with. Rather it must consider itself a part of this Ummah, because the Ummah are Muslims like the members of the bloc. The members of the party bloc are not better than any of the Muslims, even if they understand Islam and work for it. The members of the bloc have a heavier responsibility and greater accountability in serving the Muslims and working for Islam in the sight of Allah. The members of the Islamic group should know they are worthless regardless of the size of the group without the Ummah, which they work amongst. Consequently their duty is to interact with the Ummah and to proceed with her in the struggle, ensuring that the Ummah should feel that she is the one who is working for the struggle. The bloc (party) has to stay away from any action, word or remark, regardless of its size, that would imply that the block is separate and distinct from the Ummah. This is because this alienates the Ummah from the party and its da’wah, and makes the block a problem added to the host of problems in the society which prevents its revival. So the Ummah is an indivisible single entity and the party bloc rises to establish the state and to be the guardian for Islam in the Ummah and in the state, ensuring that no deviation can take place. If it notices any of that in the Ummah, it will instil in the Ummah her iman and her ingenuity. If it notices any deviation in the state then it will work together with the Ummah to rectify it according to Islam. Thus, the Da’wah carried by the group will successfully proceed along its natural path with excellence.

Manufarar ƙungiyar ita ce a mayar da rayuwar Musulunci a cikin ƙasashen Musulunci, kuma a isar da da'awar Musulunci zuwa ga duniya. Hanyarta don cimma wannan manufa ita ce ta hanyar mulki (gwamnati). Hanyarta don samun mulkin ita ce ta nazari da fahimtar Musulunci, da kuma tarbiyyar mutane da shi ta hanyar da za ta haifar da tasiri wajen gina hankalin Musulunci (‘aqliyyah) da halin rayuwar Musulunci (nafsiyyah), har a samar da halayen Musulunci (shakhsiyyah). Haka kuma tana hulɗa da al'umma ta hanyar sa ta fahimci Musulunci da kuma gane muradun gaskiyarta, tare da nuna cewa Musulunci yana magance waɗannan muradu kuma yana tabbatar da cimma su, tare da karɓar muradun Musulmi. Wannan hulɗa da gwagwarmaya a tafarkin da'awar ya kamata ya gudana tare da nazarin Musulunci. Ayyukan wannan ƙungiyar siyasa ne; saboda haka wajibi ne bayyanar wannan ƙungiyar ta zama ta siyasa, domin ita ce hanya ta farko ta aiki da da'awar Musulunci ke farawa da ita. Duk da haka, wannan ba yana nufin da'awa ta kasance don siyasa kaɗai ko don mulki kaɗai ba. Maimakon haka, yana nufin da'awa zuwa ga Musulunci da kuma gwagwarmayar siyasa don samun iko domin kafa dawla, wadda za ta aiwatar da Musulunci kuma ta yaɗa da'awarsa. Ƙungiyar da take ɗaukar da'awar Musulunci ya kamata ta zama ta siyasa. Bai kamata ta zama ta ruhaniya, ta ɗabi'a, ta ilimi, ta malanta, ta koyarwa ko kuma wani abu daga cikin waɗannan ba.

The objective of the group should be to resume the Islamic way of life in the Islamic Lands, and to carry the Islamic da’wah to the world. Its method to achieve this objective is through ruling (government). Its method to attain the ruling is through the study and comprehension of Islam and culturing people with it in a way producing the effect in the building of the Islamic mentality (‘aqliyyah) and the Islamic disposition (nafsiyyah), so as to form the Islamic personality (shakhsiyyah). It also interacts with the Ummah by making her understand Islam and realising her true interests and showing that Islam addresses these interests and secures their achievement together with adopting the interests of the Muslims. This interaction and struggle in the way of the da’wah should proceed simultaneously with the study of Islam. These actions of the party bloc are political; therefore it is necessary that the prominent appearance of this block be political, for it is the first practical way in which that da’wah for Islam starts. However, this does not mean da’wah is for politics alone or for ruling alone. Rather it means da’wah to Islam and the political struggle to gain the authority so as to establish the state, which will implement Islam and carry its da’wah. The bloc that carries the Islamic da’wah should be political. It should not be spiritual, moralistic, academic, scholarly, educational or any of these.

Hizbut Tahrir ƙungiya ce da ta dogara ga Musulunci, kuma ƙungiyar siyasa ce wadda ke fama da al'amuran siyasa, tana aiki wajen koyar da Ummah al'adun Musulunci waɗanda ɓangaren siyasa ke bayyana sosai a cikinsu. Ƙungiyar tana Allah wadai da abin da 'yan mulkin mallaka da wakilansu ke yi na hana ɗalibai da ma'aikata shiga harkokin siyasa, da kuma ƙoƙarin nisantar da talakawa daga gare ta. Ƙungiyar tana ganin wajibi ne talakawa su san siyasa, kuma a riƙa kiyaye al'adun siyasa a cikinsu. Aikin siyasa ba yana nufin nuna cewa Musulunci ya ƙunshi siyasa ko cewa ƙa'idodin siyasa a Musulunci kaza da kaza ba ne. Siyasa tana nufin kula da al'amuran dukkan Ummah na cikin gida da na waje, da kuma a gudanar da waɗannan al'amura bisa Musulunci kaɗai. Wannan ya kamata a yi shi ta hanyar gwamnati da kuma ta Ummah wajen tabbatar da cewa gwamnati ta yi lissafi. Domin cimma wannan a aikace, dole ne ƙungiyar ta ɗauki wannan nauyi dangane da Ummah da mulki. Hizbut Tahrir tana yaɗa Da'war Musulunci cikakkiya, kuma tana koyar da Ummah Ahkamus-Shari'a waɗanda ke magance matsalolin rayuwar yau da kullum. Ƙungiyar tana aiki domin yin mulki da Musulunci, kuma tana gwagwarmaya da 'yan mulkin mallaka kafirai domin kawar da tasirinsu. Haka kuma tana fafatawa da wakilan mulkin mallaka, ko waɗanda suka karɓi jagorancinsa na tunani da ra'ayoyinsa, ko waɗanda ke aiwatar da manufofinsa da tunaninsa.

Hizb ut-Tahrir, is a Hizb based on Islam and a political Hizb that deals with politics, and works to culture the Ummah with the Islamic culture in which the political aspect is prominently manifested. The Hizb condemns what the colonialists and their agents are doing by preventing students and employees from engaging in politics and attempting to distance the masses from it as well. The Hizb views the necessity that the masses know politics and that the political culture should be maintained in them. Political activity does not mean showing that Islam includes politics or the political principles in Islam are such and such. Politics means taking care of the affairs of the whole Ummah internally and externally and that these affairs be conducted on the basis of Islam alone. This should be done by the state and by the Ummah in her responsibility of accounting the state. To achieve this practically, the Hizb must undertake such responsibility in regards to the Ummah and ruling. Hizb ut-Tahrir carries the Da’wah to Islam comprehensively and cultures the Ummah with the AHkam Shar’aiah that address the problems of daily life. The Hizb works in order to govern by Islam and strives against the Kafir colonialists to uproot their influence. It also struggles against the agents of colonialism, whether those who adopt its intellectual leadership and ideas or those who implement its policy and thoughts.

Yada da'awar Musulunci da gwagwarmayar siyasa domin manufarsa za a iya gudanar da su ne kawai a cikin al'ummar da jam'iyyar ta ayyana a matsayin fagen aikinta (majal). Hizb ut-Tahrir na ganin cewa al'umma a dukkan kasashen Musulunci al'umma ce guda, domin dukkan manufarta tana cikin abu guda, Musulunci. Duk da haka, tana daukar kasashen Larabawa da ke cikin kasashen Musulunci a matsayin wurin farawa. Tana ganin cewa kafa Daular Musulunci a kasashen Larabawa tamkar tushe ne ga Daular Musulunci, kuma hakan mataki ne na dabi'a.

Carrying the Islamic da’wah and the political struggle for its cause can be undertaken only in the society which the party has defined as its area for activity (majal). Hizb ut- Tahrir considers the society in all the Islamic lands to be one society because its entire cause lies in one case, Islam. However it takes the Arab lands that are a part of the Islamic Lands as a starting point. It considers the establishment of an Islamic state in the Arab countries as a nucleus for the Islamic state as a natural step.

Al'ummar da ke cikin duniyar Musulunci ta yi rauni a fannin siyasa, kuma yawancin yankunanta sun fada karkashin mulkin kasashen Yamma. Duk da cewa wasu yankuna na duniyar Musulunci suna da abin da ake gani a matsayin cin gashin kai, har yanzu kasashen Yamma ne ke rinjayensu. An danne su gaba daya karkashin jagorancin hankali na dimokuradiyya da jari-hujja. A fannin gwamnati da siyasa suna karkashin tsarin dimokuradiyya, a fannin tattalin arziki suna karkashin jari-hujja, kuma a fannin soja suna daure da baki, ta fuskar makamai, horar da sojojin Musulmi, da fasahohin yaki daban-daban. A harkokin waje, duniyar Musulunci tana bin Yammacin da ke mamaye ta. Za mu iya cewa kasashen Musulunci har yanzu suna karkashin mulkin mallaka, kuma mulkin mallaka yana nan a cikinsu da karfi. Wannan saboda mulkin mallaka shi ne sanya karfin soja, siyasa, tattalin arziki da al'adu a kan rauna don cin zarafinsu. Mulkin mallaka yana amfani da dukkan karfinsa wajen sanya jagorancin hankalinsa da tabbatar da ra'ayinsa game da rayuwa. Nau'ikan mulkin mallaka sun hada da mamaye kasashen da aka yi wa mulkin mallaka da kafa mulkin mallaka, da kafa gwamnatocin da ake kira masu cin gashin kai amma a aikace suna karkashin kasashen mulkin mallaka. Wannan shi ne halin da kasashen Musulunci suke ciki a yau, dukkansu suna karkashin mamayar Yamma, kuma suna tafiya a fannin al'adu bisa tsare-tsare da ra'ayoyin mulkin mallakar Yamma. Duk da cewa suna karkashin mamayar mulkin mallakar Yamma, a lokaci guda sun kasance manufa ga tsohuwar Tarayyar Soviet, wadda take aiki a kasashen Musulunci ta hannun wakilanta don sanya mutane su karbi Gurguzu, da kuma mamaye su da jagorancin hankalinta da ra'ayinta game da rayuwa, ta hanyar kira zuwa ga akidar Gurguzu.

The society in the Islamic world has politically declined and most of it was occupied by the Western States. It is still dominated by them despite the apparent autonomy enjoyed by some areas of the Islamic World. It has been subjugated completely to the democratic capitalist intellectual leadership. In government and politics it is ruled by the system of democracy, in economics by capitalism and in the military field it is shackled by the foreigners, in its weapons, the training of the Muslim armies and the various military arts of war. In external affairs the Islamic world follows the West who dominates it. We can say that the Islamic countries are still colonised and that colonialism is still entrenched in them. This is because colonialism is the imposition of military, political, economical, and cultural power on the weak peoples to exploit them. Colonialism deploys all its forces to impose its intellectual leadership and to consolidate its viewpoint of life. The different forms of colonialism include annexing the colonised countries and establishing colonies, establishing governments that are nominally independent yet practically subject to the colonialist states. This is the current situation in the Islamic countries which are all subject to Western hegemony and they proceed culturally according to the Western colonialist programmes and ideas. Despite their subjugation to the domination of Western colonialism they were at the same time a target for the former Soviet Union, which used to work in the Islamic countries through its agents to make people embrace Communism, and for the domination of its intellectual leadership and its viewpoint of life, by calling to the Communist ideology.

Ƙasashen Musulunci sun kasance ƙarƙashin mulkin mallaka na ƙasashen Yammacin duniya, kuma sun zama dandamali ga shugabancin ilimi na ƙasashen waje. Haka kuma sun kasance manufar tsohuwar Tarayyar Soviet, kuma burinta ne ta mamaye su ta kuma mamaye su. Wannan ba don mulkin mallaka ba ne, sai dai don canza su zuwa ƙasashen gurguzu, da kuma canza dukkan al'umma daga al'ummar Musulunci zuwa al'ummar gurguzu inda za a kawar da duk alamun Musulunci. Sai dai tare da faduwar tsohuwar Tarayyar Soviet, duk wannan ya ɓace, ko da yake akwai wasu da ke shiga jam'iyyun gurguzu a ƙasashen Musulunci amma ba tare da wani tasiri ba. Ya zama wajibi a gudanar da aikin siyasa a cikin gwagwarmayar yaƙi da mulkin mallaka na yanzu da yaƙi da shugabancin ilimi na ƙasashen waje. Haka kuma ya kamata mu yi aiki don kare ƙasashenmu daga mamayar ƙasashen waje da ke kai musu hari. Yada da'awar Musulunci ta hanya madaidaiciya zai jure hatsarin shugabancin ilimi na ƙasashen waje. Gwagwarmayar yaƙi da mulkin mallakar Yammaci ya kamata ta zama ginshiƙin gwagwarmayar siyasa.

The Islamic countries are colonised by the Western states, and are a platform for the foreign intellectual leaderships. They were also the target of the former Soviet Union and an aim for its invasion and occupation of them. This was done not to colonise them but rather transform them into communist countries and to change the whole society from an Islamic society to a communist society where all signs of Islam would be removed. However through the downfall of the former Soviet Union, all this disappeared, though there are some who join the communist parties in the Islamic countries but without having any effect. It is essential that political work be undertaken in the struggle against the current colonialism and fight against the foreign intellectual leaderships. We should also work to protect our lands from the foreign invasion which targets them. Carrying the Islamic da’wah in the correct manner will withstand the danger of the foreign intellectual leaderships. The struggle against Western colonisation should be the cornerstone in the political struggle.

Siyasar gwagwarmaya tana buƙatar kada mu nemi taimako daga baƙo, ko wane ne shi a ƙasa, kuma ko wace irin siffa taimakon zai ɗauka. Duk wani taimakon siyasa daga kowane baƙo, da duk wani goyon baya gare shi, ana ɗaukarsa cin amana ga Ummah. Siyasar gwagwarmaya kuma tana wajabta mana mu yi aiki don gina tsarin cikin gida na duniyar Musulunci ta hanya mai kyau, domin Daular Musulunci ta zama babbar ƙarfi jagora da tsarinta na musamman da al'ummarta mai daraja. Wannan ƙarfi zai yi aiki don karɓe jagoranci daga bangarorin biyu, domin ya ɗauki da’awar Musulunci zuwa ga duniya baki ɗaya, kuma ya kiyaye jagorancin himma. Siyasar gwagwarmaya kuma na nufin dole mu tsaya kan tsarin, ƙa'idodi da dokokin Yamma da dukkan nau'ikan mulkin mallaka. Dole ne mu ƙi duk wani aikin Yamma, musamman na Birtaniya da Amurkawa, ko na fasaha ne, ko na kuɗi, ko na siyasa, ko a kowane fanni. Haka kuma yana buƙatar ƙin wayewar Yamma gaba ɗaya, ba tare da ƙin abubuwan duniya ba, domin ana iya karɓar madaniyya (abubuwan zahiri), saboda su ne samfurin ilimi da ci gaban fasaha. Abin da ake buƙata shi ne kawar da jagorancin ilimi na baƙi da ƙin al'adar baƙo, wadda ta saɓa wa mahangar Musulunci. Wannan ba ya haɗa da ra'ayoyin kimiyya, domin su na duniya ne, wajibi ne a karɓe su daga kowace ƙasa, domin suna cikin muhimman abubuwan ci gaban rayuwa ta fuskar abin duniya.

Political struggle requires that we do not seek help from the foreigner regardless of their nationality and regardless of the form this assistance may take. Any political assistance from any foreigner and any promotion for him is considered a betrayal of the Ummah. Political struggle also obliges us to work to build the internal structure of the Islamic world in a sound manner so that the Islamic State becomes the leading power with its distinct structure and sublime society. This power will work to take the leadership from both camps in order to carry the Islamic da’wah to the entire world and to maintain its initiative. Political struggle means we must also stand against the systems, canons and laws of the West and all forms of colonialism. We must reject all Western projects, particularly those of the British and Americans, whether they are technical, financial, political or in any form. It also necessitates the total rejection of Western civilisation, without rejecting material objects, since the madaniyya (material objects) can be taken, for they are the product of science and technological development. It requires is to remove the foreign intellectual leadership and reject the foreign culture, which contradicts the Islamic viewpoint. This does not include scientific ideas, because they are universal, which must be taken from any country because they are of the most important elements for material progression in life’s affairs.

Siyasar gwagwarmaya na nufin dole ne mu fahimci cewa masu mulkin mallaka na Yamma, musamman Turawan Ingila da Amurkawa, suna aiki a kowace ƙasa da aka mallaka don taimakon wakilansu, ciki har da waɗanda ke zaman shiru, waɗanda ke son rayuwa cikin duhu, waɗanda ke ba da shawarar manufofin mulkin mallaka da shugabancinsu na hankali, baya ga masu mulki. Waɗannan masu mulkin mallaka za su yi duk mai yiwuwa wajen ba wakilansu taimako a yankuna daban-daban domin su hana wannan harkar 'yantar da Musulunci. Yamma za ta ba waɗannan wakilai kuɗi da duk taimako da ƙarfin da suke buƙata domin lalata wannan harka. Misali, masu mulkin mallaka da wakilansu za su ƙaddamar da yaƙin bata suna ga wannan harkar 'yantar da Musulunci, ta hanyar yin zarge-zarge marasa gaskiya, kamar; ana amfani da ita ne ta masu mulkin mallaka, ko tana tayar da rikicin cikin gida, ko tana ƙoƙarin tada duniya a kan Musulmi, ko kuma ra'ayoyinta sun saɓa da Musulunci, da sauransu. Waɗanda ke cikin wannan gwagwarmaya ya kamata su san manufofin mulkin mallaka da shirye-shiryensa da salonsa domin su fallasa shirye-shiryen masu mulkin mallaka a cikin gida, da waje a lokacin da ya dace. Wannan saboda ɗaya daga cikin muhimman bangarorin gwagwarmaya shi ne fallasa shirye-shiryen masu mulkin mallaka.

Political struggle means we must be aware that the Western colonialists, especially the British and the Americans, work in every colonised country to help their agents including those who are passive, those who want to live in the darkness, those who advocate colonialist policies and their intellectual leadership, in addition to the ruling class. These colonialists will do everything to provide assistance to their agents in the different regions so as to obstruct this Islamic liberation movement. The West will provide these agents with funds and all the assistance and forces they need to destroy this movement. For example, the colonialists and their agents will embark on a slandering campaign against this Islamic liberation movement, by making false accusations, such as; it is being employed by the colonialists, it is inciting internal feuds, or trying to provoke the world against the Muslims, or its ideas contradict with Islam, etc. Those involved in this struggle should be aware of the colonialist policies and of its plans and styles so as to expose the colonialist’s plans internally, and externally in due course. This is because one of the most important aspects of the struggle is to expose the plans of the colonialists.

Saboda haka, Hizb ut-Tahrir, yana aiki don 'yantar da ƙasashen Musulunci daga dukkan nau'ikan mulkin mallaka. Yana adawa da mulkin mallaka ba tare da jinkiri ba, kuma baya neman ficewar sojoji daga ƙasashen Musulunci ko 'yancin kai na ƙarya, a maimakon haka yana aiki don kawar da yanayin da kafiran masu mulkin mallaka suka kafa, ta hanyar 'yantar da ƙasashe, cibiyoyi, da tunani daga mamayewa, ko na soja ne, na hankali, na al'adu, na tattalin arziki ko wani nau'i. Hizb yana adawa da duk wanda ya kare ko ya goyi bayan kowane fanni na mulkin mallaka, har sai an dawo da tsarin rayuwar Musulunci ta hanyar kafa Daular Musulunci, wacce za ta ɗauki saƙon Musulunci zuwa ga duniya baki ɗaya. Muna roƙon Allah (SWT), muna kuma yi masa addu'a, da Ya ba mu taimakonSa domin mu iya ɗaukar waɗannan nauyin masu girma. Lalle Shi ne Mai ji, Mai amsawa.

Therefore, Hizb ut-Tahrir, works to liberate the Islamic lands from all forms of colonialism. It stands against colonialism without hesitation and it seeks neither military evacuation of the Islamic lands nor their false independence, rather it works for removing the situations established by the kafir colonialists, by liberating the lands, institutions, and the thoughts from occupation, whether it is military, intellectual, cultural, economical or other. The Hizb stands against anyone who defends or advocates any aspect of colonialism, until the Islamic way of life is resumed through the establishment of the Islamic state, which will carry the message of Islam to the whole world. We ask Allah (swt), and pray to Him that He (swt) provides us with His help, so we may carry out these heavy responsibilities. Truly He is As-Samee’a, Al-Mujeeb.

Hizb ut-Tahrir.

Hizb ut-Tahrir.

Hizb ut-Tahrir ƙungiya ce ta siyasa, wadda akidarta Musulunci ce, kuma burinta shi ne komawa ga tafarkin rayuwar Musulunci ta hanyar kafa Daular Musulunci wadda take aiwatar da Musulunci tare da isar da da'awarsa ga duniya. Hizb ta samar da al'adar jam'iyya, wadda ta ƙunshi hukunce-hukuncen Musulunci game da al'amuran rayuwa. Hizb tana kira zuwa ga Musulunci a matsayin jagorancin hankali, daga inda tsare-tsare suke fitowa waɗanda ke magance dukkan matsalolin da mutane ke fuskanta, na siyasa, tattalin arziki, al'adu, zamantakewa da sauran su. Ƙungiya ce ta siyasa wadda mambobinta sun haɗa da maza da mata. Tana kira ga dukkan mutane zuwa ga Musulunci, da su karɓi ra'ayoyinsa da tsare-tsarensa, da kallon kowa da abubuwa daga mahangar Musulunci, ba tare da la'akari da ƙasashensu ko makarantun tunaninsu ba. Tana dogara ga mu'amala da al'ummar Musulmi wajen cimma burinta. Tana adawa da mulkin mallaka ta dukkan sifofinsa, kuma tana nufin 'yantar da al'ummar Musulmi daga jagorancin hankalin mulkin mallaka, da kawar da tasirinsa na al'adu, siyasa, soja da tattalin arziki daga ƙasashen Musulunci. Haka kuma tana nufin canza ra'ayoyi marasa kyau da gurɓatattun da mulkin mallaka ya yaɗa, waɗanda ke takaita Musulunci ga ibada ta kai kawai da ɗabi'u.

Hizb ut-Tahrir is a political party, whose ideology is Islam and its goal is to resume the Islamic way of life by establishing the Islamic state which implements Islam and carries its da’wah to the world. The Hizb has developed a party culture, which includes Islamic rules about life’s affairs. The Hizb calls for Islam as an intellectual leadership from which emanate systems that address all problems faced by human beings, whether political, economical, cultural, social and others. It is a political Hizb whose members include both men and women. It calls all people to Islam and to adopt its concepts and systems and views them, no matter what their nationalities and schools of thought, from the Islamic outlook. It relies on interaction with the Ummah to achieve its goal. It stands against colonialism in all its forms and aims to liberate the Ummah from the colonialist intellectual leadership and to remove its cultural, political, military, and economical influence from the Islamic lands. It also aims to change the erroneous and distorted concepts spread by colonialism that restrict Islam to personal worship and morals.