政党集团绝不可将自己视为与其所生活的乌玛相分离的实体,这一点至关重要。相反,它必须视自己为这一乌玛的一部分,因为乌玛与集团成员一样都是穆斯林。政党集团的成员并不比任何穆斯林更优秀,即便他们理解伊斯兰并为之而努力。在安拉看来,集团成员在服务穆斯林、为伊斯兰奋斗方面负有更重的责任和更大的问责。伊斯兰团体的成员应当明白,无论团体规模多大,若离开其所工作其中的乌玛,他们便一文不值。因此,他们的职责是与乌玛互动,与乌玛一同投身于斗争,并确保乌玛感到是她自己在为这场斗争而工作。 集团(政党)必须避免任何行动、言语或表态,无论其规模大小,若其暗示集团与乌玛相分离、相区别,都应当杜绝。因为这会使乌玛疏远政党及其达瓦,并使集团成为社会众多问题之外又一个阻碍复兴的问题。因此,乌玛是一个不可分割的整体,政党集团起而建立国家,成为乌玛和国家中伊斯兰的守护者,确保不发生任何偏离。若它在乌玛中察觉到任何此类情况,便会在乌玛中培育其信仰与智慧。若它在国家中察觉到任何偏离,便会与乌玛一道,依照伊斯兰加以纠正。如此,该团体所承载的达瓦将沿着其自然的道路顺利前行,并臻于卓越。

It is vital that the party bloc does not consider itself as an entity separate from the Ummah it lives with. Rather it must consider itself a part of this Ummah, because the Ummah are Muslims like the members of the bloc. The members of the party bloc are not better than any of the Muslims, even if they understand Islam and work for it. The members of the bloc have a heavier responsibility and greater accountability in serving the Muslims and working for Islam in the sight of Allah. The members of the Islamic group should know they are worthless regardless of the size of the group without the Ummah, which they work amongst. Consequently their duty is to interact with the Ummah and to proceed with her in the struggle, ensuring that the Ummah should feel that she is the one who is working for the struggle. The bloc (party) has to stay away from any action, word or remark, regardless of its size, that would imply that the block is separate and distinct from the Ummah. This is because this alienates the Ummah from the party and its da’wah, and makes the block a problem added to the host of problems in the society which prevents its revival. So the Ummah is an indivisible single entity and the party bloc rises to establish the state and to be the guardian for Islam in the Ummah and in the state, ensuring that no deviation can take place. If it notices any of that in the Ummah, it will instil in the Ummah her iman and her ingenuity. If it notices any deviation in the state then it will work together with the Ummah to rectify it according to Islam. Thus, the Da’wah carried by the group will successfully proceed along its natural path with excellence.

该团体的目标应当是在伊斯兰土地上恢复伊斯兰的生活方式，并将伊斯兰的da'wah传播到全世界。实现这一目标的方法是通过统治（政权）。获得统治权的方法是研习和理解伊斯兰，并以伊斯兰来培育民众，使其产生效果，从而建立伊斯兰的思维方式（'aqliyyah）和伊斯兰的心理倾向（nafsiyyah），进而形成伊斯兰的人格（shakhsiyyah）。该团体也与乌玛（Ummah）互动，使其理解伊斯兰，认识到自身真正的利益，并表明伊斯兰能够关照这些利益，保障其实现，同时采纳穆斯林的共同利益。这种在da'wah道路上的互动与奋斗，应当与研习伊斯兰同时进行。该政治集团的这些行动是政治性的；因此，该集团的显著特征必须是政治性的，因为这是伊斯兰da'wah开始付诸实践的第一步。然而，这并不意味着da'wah仅为政治，或仅为掌权。而是指向伊斯兰的da'wah，以及为获得权力而进行的政治斗争，以便建立实施伊斯兰并传播其da'wah的国家。承担伊斯兰da'wah的集团应当是政治性的，而不应是精神性的、道德说教式的、学术性的、学者式的、教育性的，或属于其中任何一种。

The objective of the group should be to resume the Islamic way of life in the Islamic Lands, and to carry the Islamic da’wah to the world. Its method to achieve this objective is through ruling (government). Its method to attain the ruling is through the study and comprehension of Islam and culturing people with it in a way producing the effect in the building of the Islamic mentality (‘aqliyyah) and the Islamic disposition (nafsiyyah), so as to form the Islamic personality (shakhsiyyah). It also interacts with the Ummah by making her understand Islam and realising her true interests and showing that Islam addresses these interests and secures their achievement together with adopting the interests of the Muslims. This interaction and struggle in the way of the da’wah should proceed simultaneously with the study of Islam. These actions of the party bloc are political; therefore it is necessary that the prominent appearance of this block be political, for it is the first practical way in which that da’wah for Islam starts. However, this does not mean da’wah is for politics alone or for ruling alone. Rather it means da’wah to Islam and the political struggle to gain the authority so as to establish the state, which will implement Islam and carry its da’wah. The bloc that carries the Islamic da’wah should be political. It should not be spiritual, moralistic, academic, scholarly, educational or any of these.

伊斯兰解放党是一个以伊斯兰为基础的政党，也是一个关注政治的政党，致力于以伊斯兰文化培育乌玛（穆斯林共同体），其中政治层面表现得尤为突出。该党谴责殖民者及其代理人阻止学生和雇员参与政治，并试图使广大民众远离政治的做法。该党认为，民众有必要了解政治，并应在他们中间保持政治文化。政治活动并不意味着证明伊斯兰包含政治，或证明伊斯兰的政治原则是这样那样的。政治是指在内政和外交上处理整个乌玛的事务，并且这些事务应当完全以伊斯兰为基础来办理。这应当由国家以及乌玛在问责国家的责任中共同完成。要实际实现这一目标，该党必须在乌玛和统治方面承担这一责任。伊斯兰解放党全面地进行伊斯兰宣教，并以解决日常生活问题的伊斯兰教法律条例（Ahkam Shar'iah）培育乌玛。该党致力于以伊斯兰治理，并与异教的殖民者作斗争，以铲除其影响。它也与殖民主义的代理人作斗争，无论是那些接受其思想领导和观念的人，还是那些执行其政策和思想的人。

Hizb ut-Tahrir, is a Hizb based on Islam and a political Hizb that deals with politics, and works to culture the Ummah with the Islamic culture in which the political aspect is prominently manifested. The Hizb condemns what the colonialists and their agents are doing by preventing students and employees from engaging in politics and attempting to distance the masses from it as well. The Hizb views the necessity that the masses know politics and that the political culture should be maintained in them. Political activity does not mean showing that Islam includes politics or the political principles in Islam are such and such. Politics means taking care of the affairs of the whole Ummah internally and externally and that these affairs be conducted on the basis of Islam alone. This should be done by the state and by the Ummah in her responsibility of accounting the state. To achieve this practically, the Hizb must undertake such responsibility in regards to the Ummah and ruling. Hizb ut-Tahrir carries the Da’wah to Islam comprehensively and cultures the Ummah with the AHkam Shar’aiah that address the problems of daily life. The Hizb works in order to govern by Islam and strives against the Kafir colonialists to uproot their influence. It also struggles against the agents of colonialism, whether those who adopt its intellectual leadership and ideas or those who implement its policy and thoughts.

在该党为其开展活动所界定的社会（majal）之中，才能进行伊斯兰的宣教（da'wah）以及为其事业而进行的政治斗争。伊扎布·塔哈里尔（Hizb ut-Tahrir）认为，所有伊斯兰国土上的社会是同一个社会，因为其全部事业都系于一件事，即伊斯兰。然而，该党以伊斯兰国土中的阿拉伯国家作为起点。该党认为，在阿拉伯国家建立伊斯兰国家，作为伊斯兰国家的核心，是一个自然的步骤。

Carrying the Islamic da’wah and the political struggle for its cause can be undertaken only in the society which the party has defined as its area for activity (majal). Hizb ut- Tahrir considers the society in all the Islamic lands to be one society because its entire cause lies in one case, Islam. However it takes the Arab lands that are a part of the Islamic Lands as a starting point. It considers the establishment of an Islamic state in the Arab countries as a nucleus for the Islamic state as a natural step.

伊斯兰世界的社会在政治上已经衰落,其大部分地区曾被西方国家占领。尽管伊斯兰世界的一些地区享有表面上的自治,它们仍然受其支配。伊斯兰世界已完全屈从于民主资本主义的思想领导。在政府与政治方面,它由民主制度统治;在经济方面,由资本主义主导;在军事领域,它则受外国人的束缚,其武器、穆斯林军队的训练以及各种军事战争技艺都依赖外国。在对外事务上,伊斯兰世界追随支配它的西方。我们可以说,伊斯兰国家至今仍处于被殖民的状态,殖民主义依然在其中根深蒂固。这是因为殖民主义就是对弱小民族施加军事、政治、经济和文化上的权力,以便剥削他们。殖民主义会动用其全部力量来强加其思想领导,并巩固其人生观。殖民主义的不同形式包括吞并被殖民国家并建立殖民地,以及建立名义上独立、实际上却受殖民国家支配的政府。这就是伊斯兰国家当前的状况:它们都处于西方霸权之下,在文化上遵循西方殖民主义的计划和思想前进。尽管它们屈从于西方殖民主义的统治,同时它们也是前苏联的目标。前苏联通过其代理人在伊斯兰国家活动,使人们接受共产主义,并借由呼吁共产主义意识形态,来推行其思想领导和人生观的支配。

The society in the Islamic world has politically declined and most of it was occupied by the Western States. It is still dominated by them despite the apparent autonomy enjoyed by some areas of the Islamic World. It has been subjugated completely to the democratic capitalist intellectual leadership. In government and politics it is ruled by the system of democracy, in economics by capitalism and in the military field it is shackled by the foreigners, in its weapons, the training of the Muslim armies and the various military arts of war. In external affairs the Islamic world follows the West who dominates it. We can say that the Islamic countries are still colonised and that colonialism is still entrenched in them. This is because colonialism is the imposition of military, political, economical, and cultural power on the weak peoples to exploit them. Colonialism deploys all its forces to impose its intellectual leadership and to consolidate its viewpoint of life. The different forms of colonialism include annexing the colonised countries and establishing colonies, establishing governments that are nominally independent yet practically subject to the colonialist states. This is the current situation in the Islamic countries which are all subject to Western hegemony and they proceed culturally according to the Western colonialist programmes and ideas. Despite their subjugation to the domination of Western colonialism they were at the same time a target for the former Soviet Union, which used to work in the Islamic countries through its agents to make people embrace Communism, and for the domination of its intellectual leadership and its viewpoint of life, by calling to the Communist ideology.

伊斯兰国家受到西方国家的殖民统治，并成为外国思想领导权的温床。它们也曾是前苏联的目标，苏联意图对其进行入侵与占领。此举的目的不在于殖民这些国家，而在于将其改造为共产主义国家，把整个社会从伊斯兰社会转变为共产主义社会，并铲除伊斯兰的一切痕迹。然而随着前苏联的解体，这一切都已消失，尽管仍有一些人在伊斯兰国家加入共产党，但并未产生任何影响。当前，必须开展政治工作，与当今的殖民主义作斗争，并反对外国的思想领导权。我们还应努力保卫我们的土地，抵御针对它们的外来入侵。以正确的方式传播伊斯兰的宣教（da'wah），便能抵御外国思想领导权的危险。反抗西方殖民统治，应当成为政治斗争的基石。

The Islamic countries are colonised by the Western states, and are a platform for the foreign intellectual leaderships. They were also the target of the former Soviet Union and an aim for its invasion and occupation of them. This was done not to colonise them but rather transform them into communist countries and to change the whole society from an Islamic society to a communist society where all signs of Islam would be removed. However through the downfall of the former Soviet Union, all this disappeared, though there are some who join the communist parties in the Islamic countries but without having any effect. It is essential that political work be undertaken in the struggle against the current colonialism and fight against the foreign intellectual leaderships. We should also work to protect our lands from the foreign invasion which targets them. Carrying the Islamic da’wah in the correct manner will withstand the danger of the foreign intellectual leaderships. The struggle against Western colonisation should be the cornerstone in the political struggle.

政治斗争要求我们不得向外国人寻求帮助，无论其国籍如何，也无论这种援助采取何种形式。任何外国人给予的政治援助以及对其的任何宣扬，都被视为对乌玛的背叛。政治斗争还要求我们努力以健全的方式建设伊斯兰世界的内部结构，使伊斯兰国成为具有独特结构和崇高社会的领导性力量。这一力量将致力于从两大阵营手中夺取领导权，以便将伊斯兰的da'wah传播到全世界，并保持其主动权。政治斗争还意味着，我们必须反对西方的制度、准则和法律，以及一切形式的殖民主义。我们必须拒绝所有西方的计划，尤其是英国人和美国人的计划，无论其是技术性的、金融性的、政治性的，还是其他任何形式的。它还要求我们全面拒绝西方文明，但不拒绝物质事物，因为madaniyya（物质事物）可以被采纳，它们是科学和技术发展的产物。它要求我们去除外国的思想领导权，并拒绝与伊斯兰观点相悖的外国文化。这不包括科学思想，因为科学思想是普世的，必须从任何国家吸取，因为它们是生活事务中物质进步的最重要要素之一。

Political struggle requires that we do not seek help from the foreigner regardless of their nationality and regardless of the form this assistance may take. Any political assistance from any foreigner and any promotion for him is considered a betrayal of the Ummah. Political struggle also obliges us to work to build the internal structure of the Islamic world in a sound manner so that the Islamic State becomes the leading power with its distinct structure and sublime society. This power will work to take the leadership from both camps in order to carry the Islamic da’wah to the entire world and to maintain its initiative. Political struggle means we must also stand against the systems, canons and laws of the West and all forms of colonialism. We must reject all Western projects, particularly those of the British and Americans, whether they are technical, financial, political or in any form. It also necessitates the total rejection of Western civilisation, without rejecting material objects, since the madaniyya (material objects) can be taken, for they are the product of science and technological development. It requires is to remove the foreign intellectual leadership and reject the foreign culture, which contradicts the Islamic viewpoint. This does not include scientific ideas, because they are universal, which must be taken from any country because they are of the most important elements for material progression in life’s affairs.

政治斗争意味着我们必须认识到，西方殖民主义者，尤其是英国人和美国人，在每个被殖民国家都在运作，帮助他们的代理人，包括那些消极的人、那些想生活在黑暗中的人、那些主张殖民主义政策的人及其思想领袖，此外还有统治阶级。这些殖民主义者将竭尽全力为各地区的代理人提供援助，以阻碍这场伊斯兰解放运动。西方将为这些代理人提供资金以及他们摧毁这场运动所需的一切援助和力量。例如，殖民主义者及其代理人将对这场伊斯兰解放运动发起诽谤运动，制造虚假指控，例如：它受殖民主义者雇用，它在煽动内部纷争，或试图挑起世界对穆斯林的敌意，或者它的思想与伊斯兰教相悖，等等。参与这场斗争的人应当认清殖民主义的政策、其计划和手段，以便在内部揭露殖民主义者的计划，并在适当时候对外揭露。因为斗争最重要的方面之一，就是揭露殖民主义者的计划。

Political struggle means we must be aware that the Western colonialists, especially the British and the Americans, work in every colonised country to help their agents including those who are passive, those who want to live in the darkness, those who advocate colonialist policies and their intellectual leadership, in addition to the ruling class. These colonialists will do everything to provide assistance to their agents in the different regions so as to obstruct this Islamic liberation movement. The West will provide these agents with funds and all the assistance and forces they need to destroy this movement. For example, the colonialists and their agents will embark on a slandering campaign against this Islamic liberation movement, by making false accusations, such as; it is being employed by the colonialists, it is inciting internal feuds, or trying to provoke the world against the Muslims, or its ideas contradict with Islam, etc. Those involved in this struggle should be aware of the colonialist policies and of its plans and styles so as to expose the colonialist’s plans internally, and externally in due course. This is because one of the most important aspects of the struggle is to expose the plans of the colonialists.

因此,伊扎布·突哈利尔(Hizb ut-Tahrir)致力于将伊斯兰土地从一切形式的殖民主义中解放出来。它毫不犹豫地反对殖民主义,既不寻求军事撤离伊斯兰土地,也不寻求其虚假的独立,而是致力于消除异教殖民者所建立的种种局面,将土地、机构和思想从占领中解放出来,无论这种占领是军事的、思想的、文化的、经济的,还是其他形式的。伊扎布反对任何为殖民主义任何方面辩护或鼓吹的人,直至伊斯兰的生活方式通过建立伊斯兰国家得以恢复,而该国家将把伊斯兰的讯息传递到全世界。我们祈求真主(SWT),并向祂祷告,愿祂赐予我们援助,使我们能够承担这些沉重的责任。诚然,祂是全聪的,是应答的。

Therefore, Hizb ut-Tahrir, works to liberate the Islamic lands from all forms of colonialism. It stands against colonialism without hesitation and it seeks neither military evacuation of the Islamic lands nor their false independence, rather it works for removing the situations established by the kafir colonialists, by liberating the lands, institutions, and the thoughts from occupation, whether it is military, intellectual, cultural, economical or other. The Hizb stands against anyone who defends or advocates any aspect of colonialism, until the Islamic way of life is resumed through the establishment of the Islamic state, which will carry the message of Islam to the whole world. We ask Allah (swt), and pray to Him that He (swt) provides us with His help, so we may carry out these heavy responsibilities. Truly He is As-Samee’a, Al-Mujeeb.

解放党

Hizb ut-Tahrir.

伊扎布·塔哈里尔是一个政党,其思想基础是伊斯兰,其目标是恢复伊斯兰的生活方式,方法是建立实施伊斯兰并将其宣教传向全世界的伊斯兰国家。该党发展出一套党的文化,其中包括关于生活事务的伊斯兰规范。伊扎布主张以伊斯兰作为思想领导,由此衍生出能够解决人类所面临的一切问题的制度,无论是政治、经济、文化、社会还是其他方面的问题。它是一个政治性政党,其成员既有男性也有女性。它呼吁所有人皈依伊斯兰,采纳其理念与制度,并无论其国籍和学派为何,都从伊斯兰的视角看待问题。它依靠与乌玛的互动来实现其目标。它反对一切形式的殖民主义,旨在将乌玛从殖民主义的思想领导中解放出来,并消除其在伊斯兰土地上的文化、政治、军事和经济影响。它还旨在改变殖民主义所传播的错误和扭曲的观念,这些观念将伊斯兰局限于个人的崇拜和道德层面。

Hizb ut-Tahrir is a political party, whose ideology is Islam and its goal is to resume the Islamic way of life by establishing the Islamic state which implements Islam and carries its da’wah to the world. The Hizb has developed a party culture, which includes Islamic rules about life’s affairs. The Hizb calls for Islam as an intellectual leadership from which emanate systems that address all problems faced by human beings, whether political, economical, cultural, social and others. It is a political Hizb whose members include both men and women. It calls all people to Islam and to adopt its concepts and systems and views them, no matter what their nationalities and schools of thought, from the Islamic outlook. It relies on interaction with the Ummah to achieve its goal. It stands against colonialism in all its forms and aims to liberate the Ummah from the colonialist intellectual leadership and to remove its cultural, political, military, and economical influence from the Islamic lands. It also aims to change the erroneous and distorted concepts spread by colonialism that restrict Islam to personal worship and morals.