Mashahurin mai yada akidar Kiristanci yana matukar son ambatar ayar da ke gaba a matsayin hujjar cewa Littafi Mai Tsarki nasa Maganar Allah ne.

The Christian propagandist is very fond of quoting the following verse as proof that his Bible is the Word of God.

"Dukkan Nassi an yi shi ne ta wahayin Allah"? No—per the rules, "God" must be rendered as the Hausa word for God, not "Allah". Duk Nassi, an hure shi ne ta wahayin Allah... Correct translation: "Dukkan Nassi an hure shi ne da wahayin Allah"—which the rules forbid. Rendering with the Hausa word for God: Dukkan Nassi an yi shi da wahayin Ubangiji, kuma yana da amfani ga koyarwa, ga tsawatarwa, ga gyarawa, ga koyar da adalci.

"All scripture IS given by inspiration of God, and ISIS profitable for doctrine, for reproof, for correction, for instruction in righteousness." (2 Timothy 3:16 — AV by Scofield)

Lura da cewa "IS’s" an rubuta su da manyan haruffa. Rev. Scofield yana nuna cewa babu su a cikin asalin rubutun Girkanci. "THE NEW ENGLISH BIBLE," wanda wani kwamiti ya fassara wakiltar Cocin Ingila, Cocin Scotland, Cocin Methodist, Cocin Congregational, Ƙungiyar Baptist, Cocin Presbyterian na Ingila, da sauransu, da kuma BRITISH AND FOREIGN BIBLE SOCIETY, ya samar da fassara mafi kusa da asalin Girkanci wadda ta cancanci a sake buga ta a nan.

Note the "IS’s" in capitals. Rev. Scofield is telling us silently that they do not occur in the original Greek. "THE NEW ENGLISH BIBLE," translated by a committee representing the Church of England, the Church of Scotland, the Methodist Church, the Congregational Church, the Baptist Union, the Presbyterian Church of England, etc., etc., and the BRITISH AND FOREIGN BIBLE SOCIETY has produced the closest translation of the original Greek which deserves to be reproduced here:

"DUK NASSIN LITTAFIN DA AKA YI WAHAYI ZUWA GARE SHI YANA DA AMFANI WAJEN KOYAR DA GASKIYA DA KORE KURAKURAI, KO DON GYARAN HALAYYA DA HORO A CIKIN DAIDAITATTACCEN RAYUWA."

"EVERY INSPIRED SCRIPTURE HAS ITS USE FOR TEACHING THE TRUTH AND REFUTING ERROR, OR FOR REFORMATION OF MANNERS AND DISCIPLINE IN RIGHT LIVING." (2 Timothy 3:16)

Hausawa Katolika a cikin fassarar "Douay" tasu ma sun fi aminci ga rubutun fiye da Furotesta a cikin Fassarar Izini (AV) tasu. Suna cewa: "DUK NASSI, WANDA ALLAH YA YI WAHAYI GARE SHI, YANA DA AMFANI DON KOYARWA, DON TSAWATARWA, DON GYARAWA . . ." Ba za mu yi jayayya a kan kalmomi ba. Musulmi da Kiristoci sun yarda cewa duk abin da ya fito daga Allah, ko ta hanyar ilhama ko ta wahayi, dole ne ya yi ɗaya daga cikin manufofi huɗu:- 1. Dole ne ya koya mana AKIDA; 2. TSAWATAR da mu game da kuskurenmu; 3. Ba mu GYARA; 4. Ya shiryar da mu zuwa ADALCI.

The Roman Catholics in their "Douay" Version, are also more faithful to the text than the Protestants in their Authorised Version (AV). They say: "ALL SCRIPTURE, INSPIRED OF GOD, IS PROFITABLE TO TEACH, TO REPROVE, TO CORRECT . . ." We will not quibble with words. Muslims and Christians are agreed that whatever emanates from God, whether through in inspiration or by revelation, must serve one of four purposes:- 1. It must either teach us DOCTRINE; 2. REPROVE us for our error; 3. Offer us CORRECTION; 4. Guide us into RIGHTEOUSNESS.

Shekaru arba'in da suka wuce ina tambayar malaman Kiristanci ko za su iya samar da majiya ta BIYAR da za a rataya Kalmar Allah a kanta. Sun kasa a fili. Hakan ba ya nufin ni na fi su aikinsu. Bari mu bincika "Littafi Mai Tsarki" da waɗannan gwaje-gwaje na haƙiƙa.

I have been asking learned men of Christianity for the past forty years, whether they can supply a FIFTH "peg" to hang the Word of God on. They have failed signally. That does not mean that I have improved upon their performance. Let us examine the "Holy Bible" with these objective tests.

Littafin farko na Baibul — Farawa — yana ba mu misalai masu kyau da yawa. Buɗe babi na 38 ka karanta. Anan an ba mu tarihin1 Yahuza, mahaifin al'ummar Yahudawa, wanda daga gare shi muke samun sunayen "Yahudiya" da "Yahudanci." Wannan shugaban Yahudawa ya yi aure, Allah kuma ya ba shi 'ya'ya maza uku, Er, Onan da Shela. Lokacin da ɗan fari ya girma isa, Yahuza ya aurar da shi ga wata mace mai suna Tamar. "AMMA ER, ɗan fari na Yahuza, mugu ne a idon Ubangiji; sai Ubangiji ya kashe shi." (Farawa 38:7). A ƙarƙashin wane take, daga cikin ƙa'idodi huɗu na Timothawus, za ku sanya wannan mummunan labari? Na biyu — "GYARA" ita ce amsar. Er mugu ne, don haka Allah ya kashe shi. Darasi ga kowa, Allah zai hallaka mu saboda muguntarmu. GYARA! Ci gaba da wannan tarihin Yahudawa, bisa ga al'adarsu, idan ɗan'uwa ya mutu ba tare da barin zuriya ba, aikin ɗan'uwansa ne ya ba matan ɗan'uwansa "iri" don a ci gaba da sunan wanda ya mutu. Yahuza, don girmama wannan al'ada, ya umarci ɗansa na biyu Onan ya yi aikinsa. Amma kishi ya shiga zuciyarsa. Zai zama zuriyarsa amma sunan zai zama na ɗan'uwansa! Don haka a lokacin mahimmanci "YA ZUBAR DA SHI A ƘASA ... KUMA ABIN DA YA YI YA BATA WA UBANGIJI RAI: SAI YA KASHE SHI SHI ma." (Farawa 38:9-10). Sake, a ina wannan kisa ya dace cikin gwaje-gwajen Timothawus? "GYARA!" ita ce amsar kuma. Ba a bayar da kyauta ga waɗannan amsoshi masu sauƙi ba. Suna da asali sosai. Ka aikata laifi ka ɗauki sakamakonsa! Onan an manta da shi a "Littafin Allah," amma masana ilimin jima'i Kiristoci sun sa shi ya dawwama ta hanyar ambaton "coitus interruptus," wato Onanism2 a "Littattafansu na Jima'i." Yanzu Yahuza ya gaya wa surukarsa Tamar ta koma gidan mahaifinta har sai ɗansa na uku Shela ya girma, lokacin da za a dawo da ita don ya yi aikinsa. 1. Ka tuna Dr. Kenneth Cragg a cikin littafinsa "Call of the Minaret" da "HISTORY" dinsa. Ga cikakken ambato a shafi na ɗaya. Wannan shi ne wannan "tarihin." 2. ONANISM: Yanzu an ɗaukaka shi har abada a cikin Oxford Dictionary.

The very first book of the Bible — Genesis — provides us with many beautiful examples. Open chapter 38 and read. We are given here the history1 of Judah, the father of the Jewish race, from whom we derive the names "judea" and "Judaism." This patriarch of the Jews got married and God granted him three sons, Er, Onan and Shelah. When the first-born was big enough, Judah had him married to a lady called Tamar. "BUT ER, JUDAH'S FIRST-BORN WAS WICKED IN THE SIGHT OF THE LORD; AND THE LORD SLEW HIM.'' (Genesis 38:7). Under what heading, from the above four principles of Timothy will you place this sad news? The second — "REPROVE" is the answer. Er was wicked so God killed him. A lesson for all, God will destroy us for our wickedness. REPROOF! Continuing with this Jewish history, according to their custom, if a brother died and left no offspring, it was the duty of the other brother to give "seed" to his sisters-in-law so that the deceased's name might be perpetuated. Judah, in honour of this custom, orders his second son Onan to do his duty. But Jealousy enters his heart. It will be his seed but the name will be his brother's! So at the critical moment "HE SPILLED IT ON THE GROUND . . . AND THE THING HE DID DISPLEASED THE LORD: WHEREFORE HE SLEW HIM ALSO." (Genesis 38:9-10). Again, where does this slaying fit into Timothy's tests? "REPROOF!" is the answer again. No prizes are offered for these easy answers. They are so basic. Do wrong and bear the consequence! Onan is forgotten in the "Book of God," but Christian sexologists have immortalized him by referring to "coitus interruptus," as Onanism2 in their "Books of Sex." Now Judah tells his daughter-in-law, Tamar, to return to her father's house until his third son Shelah attains manhood, when she will be brought back so that he can do his duty.1. You remember Dr. Kenneth Cragg in his "Call of the Minaret" and his "HISTORY." See full quotation on page one. This is that "history." 2. "ONANISM:" Now immortalized in the Oxford Dictionary.

Shelah grew up and was, perhaps, married to another woman. But Judah had not fulfilled his obligation to Tamar. Deep in his heart he was terrified. He had already lost two sons on account of this "witch," — "LEST PERADVENTURE HE (Shelah) DIE ALSO, AS HIS BRETHERN DID." (Genesis 38:11). So Judah conveniently forgot his promise. The aggrieved young lady resolved to take revenge on her father-in-law for depriving her of her "seed" right. Tamar learned that Judah was going to Timnath to shear his sheep. She planned to get even with him on the way. She forestalled him, and went and sat in an open place en route to Timnath. When Judah saw her, he thought she was a harlot because she had covered her face. He came up to her and proposed — "ALLOW ME TO COME IN UNTO THEE; AND SHE SAID WHAT WILT THOU GIVE ME, THAT THOU MAYEST COME IN UNTO ME?" He promised that he would send her a goat kid from his flock. What guarantee could she have that he would send it? What guarantee did she require, Judah queried. "His ring, his bracelet and his staff" is the ready answer. The old man handed these possessions to her, and "CAME IN UNTO HER, AND SHE CONCEIVED BY HIM." (Genesis 38:16-18).

Shelah grows up and is, perhaps, married to another woman. But Judah had not fulfilled his obligation to Tamar. Deep in his heart he is terrified. He has already lost two sons on account of this "witch," — "LEST PERADVENTURE HE (Shelah) DIE ALSO, AS HIS BRETHERN DID." (Genesis 38:11). So Judah conveniently forgets his promise. The aggrieved young lady resolves to take revenge on her father-in-law for depriving her of her "seed" right. Tamar learned that Judah is going to Timnath to sheer his sheep. She plans to get even with him on the way. She forestalls him, and goes and sits in an open place en route to Timnath. When Judah sees her, he thinks she is a harlot because she has covered her face. He comes up to her and proposes — "ALLOW ME TO COME IN UNTO THEE; AND SHE SAID WHAT WILT THOU GIVE ME, THAT THOU MAYEST COME IN UNTO ME?" He promises that he would send her a goat kid from his flock. What guarantee could she have that he would send it? What guarantee did she require, Judah queried. "His ring, his bracelet and his staff" is the ready answer. The old man hands these possessions to her, and "CAME IN UNTO HER, AND SHE CONCEIVED BY HIM." (Genesis 38:16-18).

Kafin mu nemi kanun rubutu daga Timothy 3:16, wanda a karkashinsa za mu sanya wannan labari mai datti da kazanta daga "Littafin Allah", ina so in tambaya, kamar yadda kowa zai so ya tambaya: wane darasi ne na ɗabi'a yara za su koya daga ramuwar Tamar mai daɗi? Hakika, muna gaya wa yara labaran almara, ba don nishaɗinsu kawai ba, amma don ta hanyarsu a koya musu wani ɗabi'a. "Fox da Inabi", "Kerkeci da Ɗan Rago", "Kare da Inuwarsa", da sauransu. Duk yadda labarin ya kasance mai sauƙi ko wauta, ana nufin wani darasi a cikinsa.

Before we seek the heading from Timothy 3:16, under which to categorize this filthy, dirty story from the "Book of God," I am tempted to ask, as you would be tempted to ask: what is the moral (?) lesson that our children will learn from Tamar's sweet revenge? Of course we do tell our children, fables, not really for their entertainment value, but that through them some moral may be imparted." The Fox and the Grapes,'' "The Wolf and the Lamb,'' "The Dog and his Shadow," etc. However simple or silly the story, a moral is aimed at.

Dr. Vernon Jones, wani masanin halayyar dan Amurka mai suna, ya gudanar da gwaje-gwaje a kan rukunin yara 'yan makaranta da aka ba su wasu labarai. Jaruman labaran sun kasance iri daya ga dukkan rukunin yaran, amma jaruman sun nuna halaye masu sabani ga kowane rukuni. Ga rukuni daya, "St. George," yana kashe dodon, ya bayyana a matsayin jarumi mai karfin zuciya, amma ga wani rukuni, yana gudu cikin firgici yana neman mafaka a cinyar mahaifiyarsa. "WADANNAN LABARAI SUN HAIFAR DA WASU KANANA AMMA DADEWA CANJE-CANJE A HALAYYA, KO A CIKIN YANAYIN AJUJUWA NA AJIN MAKARANTA," in ji Dr. Jones.

Dr. Vernon Jones, an American psychologist of repute, carried out experiments on groups of schoolchildren to whom certain stories had been told. The heroes of the stories were the same in the case of the different groups of children, but the heroes behaved contradictorily to each group. To one group "St. George," slaving the dragon emerged a very brave figure, but to another group, fleeing in terror and seeking shelter in his mother's lap. "THESE STORIES MADE CERTAIN SLIGHT BUT PERMANENT CHANGES IN CHARACTER, EVEN IN THE NARROW CLASSROOM SITUATION,'' concluded Dr. Jones.

Ta yaya lalacewar fyade da kisan kai, zina tsakanin 'yan uwa da lalata da dabbobi a cikin "Littafi Mai Tsarki" ta yi wa yaran Kiristanci illa ta fi haka girma, ana iya auna shi daga rahotannin jaridu na yau da kullum. Idan irin wannan ita ce tushen da'a ta Yamma, to ba abin mamaki ba ne cewa Methodist da Roman Katolika sun riga sun yi bikin aure tsakanin MAI LUDU DA MAI LUDU a cikin "Gidajen Allah" nasu. Kuma 'yan luwadi 8000 ("gays", wato kalma ta ɓoye ma'anar masu lalata da maza) sun yi tattaki suna nuna "kayan sayarwa" nasu a Hyde Park da ke London a watan Yulin 1979, abin da kafofin labarai da talabijin suka yaba.

How much more permanent damage the rapes and murders, incests and beastialities of the "Holy Bible" has done to the children of Christendom, can be measured from reports in our daily newspapers. If such is the source of Western morality, it is no little wonder, then, that Methodists and Roman Catholics have already solemnized marriages between HOMOSEXUALS in their "Houses of God." And 8000 "gays" (an euphemistic term for sodomites) parade their "wares" in London's Hyde Park in July 1979, to the acclaim of the news and TV media. 1

Dole ku sami wannan "Littafi Mai Tsarki" ku karanta babin nan na 38 na Farawa gaba ɗaya. Ku yi wa kalmomi da jimlolin da suka cancanci wannan ado alama da "ja". Mun kai aya ta 18 a darasinmu na ɗabi'a (?) — "SAI TA YI CIKI DA SHI." 1. Tun daga lokacin, manyan biranen Duniyar Yamma; ko London, New York, San Francisco, Sydney, Paris da sauransu, suna shirya gagarumar faretin 'yan luwaɗi na shekara-shekara (Mardi Gras), inda yanzu jama'a ke kawo yara a matsayin masu kallo. Ostireliya tana alfahari da cewa an ayyana Sydney a matsayin babban birnin 'yan luwaɗi na duniya.

Bayan watanni uku, kamar yadda abubuwa za su kasance, labari ya isa ga Yahuda cewa surukarsa, Tamar, ta yi karuwanci, kuma tana da ciki "ta karuwanci". Yahuda ya ce, "A fitar da ita a ƙone ta." (Farawa 38:24). Yahuda ya ƙi ta da gangan a matsayin "mayya", yanzu kuma yana so ya ƙone ta cikin azabtarwa. Amma wannan Bayahudiya mai dabara ta fi tsohon wayo. Ta aika da "zobe", da "munduwa", da "sanda" ta hannun wani bawa, tana roƙon surukinta ya nemo mutumin da ya sa mata ciki. Yahuda ya shiga damuwa. Ya yarda cewa surukarsa ta fi "ADALI" fiye da shi, kuma "bai sake kwanciya da ita ba." (aya ta 26). Abin ban sha'awa ne a kwatanta yadda fassarori daban-daban suke bayyana abu guda da kalmomi daban-daban. Jehovah's Witnesses, a cikin "New World Translation" nasu, sun fassara wannan ƙarshen nassi haka: "BAI SAKE YIN JIMA'I DA ita BAYAN HAKAN BA." 1 Wannan ba shi ne karo na ƙarshe da za mu ji labarin Tamar ba a cikin "Littafin Allah", wadda marubutan Linjila suka mayar da ita abar tunawa a cikin "Asalin Ubangijinsu". 1. Fassarar Jehovah's Witnesses ta fi bayyana a zaɓin kalmominta. Ba ta jin kunyar kiran abu da sunansa ba! Ka kwatanta Ezekiel 23 da kowace fassara, ka ga bambancin.

Three months later, as things were bound to turn out, news reached Judah that his daughter-in-law, Tamar, had played the "harlot" and that she was with "CHILD BY WHOREDOM AND JUDAH SAID, BRING HER FORTH, AND LET HER BE BURNT." (Genesis 38:24). Judah had deliberately spurned her as a "witch" and now he sadistically wants to burn her. But this wiley Jewess was one up on the old man. She sent the "ring," the "bracelet," and the "staff'' with a servant, beseeching her father-in-law to find the culprit responsible for her pregnancy. Judah was in a fix. He confessed that his daughter-in-law was more "RIGHTEOUS" than himself, and "HE KNEW HER AGAIN NO MORE." (verse 26). It is quite an experience to compare the choice of language in which the different Versions describe the same incident. The Jehovah's Witnesses in their "New World Translation" translate the last quotation as — "HE HAD NO FURTHER INTERCOURSE WITH HER AFTER THAT." 1 This is not the last we will hear about in the "Book of God" of this Tamar whom the Gospel writers have immortalized in their "Genealogy of their Lord." 1. The Jehovah's Witness Version is more explicit in its choice of words. It does not hesitate to call a spade a spade! Compare Ezekiel 23 with any other Version, and see the difference.

Ba zan gajiyar da kai da cikakkun bayanai ba, amma ayoyin ƙarshe na Farawa 38 suna magana ne a kan wani gwagwarmaya a cikin mahaifar Tamar: game da tagwayen da suke kokawa domin samun fifiko. Yahudawa sun kasance masu matuƙar kula wajen rubuta "ƴaƴan farko" nasu. Ɗan farko yana samun mafi yawan gadon ubansa. Su waɗanne ne masu sa'a a wannan tseren tun kafin haihuwa? Akwai mutum huɗu a wannan gasa ta musamman. Su ne "FAREZ da ZARA na TAMAR ta wurin YAHUDA." Ta yaya? Za ku gani nan take. Amma da farko, bari mu ji darasin. Menene darasin da ke cikin wannan labari? Kuna tuna Er da Onan: yadda Allah ya hallaka su saboda zunubansu da dama? Darasin da muka koya a kowane hali shi ne "GARGADI." A ƙarƙashin wane rukuni na Timothy za ku sanya zina ta Yahuda, da ƴaƴansa na haram? Dukan waɗannan mutane an girmama su a cikin "Littafin Allah" saboda haramcinsu. Sun zama kakanni maza da mata na "ɗan Allah makaɗaici" (?) Duba Matta 1:3. A kowane fassarar Baibul, Kiristoci sun canja rubutun sunayen waɗannan mutane daga waɗanda aka samu a Tsohon Alkawari (Farawa babi na 38) zuwa waɗanda ke cikin Sabon Alkawari (Matta babi na 1), domin su ɓatar da mai karatu. Daga FAREZ a "Tsohon" zuwa PARES a "Sabon," da ZARA zuwa ZARA da TAMAR zuwa THAMAR. Amma me game da darasin? Allah yana albarkar Yahuda saboda laifin zinarsa! Don haka idan ka aikata "mugunta" (Er), Allah zai kashe ka; idan ka zubar da "iri" (Onan), Allah zai kashe ka, amma surukar da (Lamat) da ta ɗauki iri na surukinta (Yahuda) da ramako da makirci ana saka mata da lada. A ƙarƙashin wane rukuni Kiristoci za su sanya wannan "girma" a cikin "Littafin Allah?" A ina ya dace? Shin ko ...

I do not want to bore you with details, but the end verses of Genesis 38 deal with a duel in Tamar's womb: about the twins struggling for ascendancy. The Jews were very meticulous about recording their "first borns." The first born got the lion's share of their father's patrimony. Who are the lucky winners in this prenatal race? There are four in this unique contest. They are "PHAREZ and ZARAH of TAMAR by JUDAH.'' How? You will see presently. But first, let us have the moral. What is the moral in this episode? You remember Er and Onan: how God destroyed them for their several sins? And the lessons we have learnt in each case was "REPROOF'' Under what category of Timothy will you place the incest of Judah, and his illegitimate progeny? All these characters are honoured in the "Book of God" for their bastardy. They become the great grandfathers and great grandmothers of the "only begotten son of God'(?) See Matthew 1:3. In every Version of the Bible, the Christians have varied the spelling of these characters' names from those obtained in the Old Testament (Genesis chapter 38) with those contained in the New Testament (Matthew chapter 1) to put the reader off the scent. From PHAREZ in the "Old" to PARES in the "New,'' and ZARAH to ZARA and TAMAR to THAMAR, But what about the moral? God blesses Judah for his incestuous crime! So if you do "evil" (Er), God will slay you; if you spill "seed" (Onan), God will kill you, but a daughter-in-law (Lamat) who vengefully and guilefully collect her father-in-law's (Judah's) "seed" is rewarded. Under what category will the Christians place this "honour" in the "Book of God?" Where does it fit? Is it Your ...

George Bernard Shaw ya ce, "LITAFIN MAFI HADARI A DUNIYA (Littafi Mai Tsarki) — KU AJIYE SHI A KULLE, DA MAƁALLI." Ku kiyaye Littafi Mai Tsarki daga isar yaranku. Amma wa zai bi shawararsa? Ba shi ne "B.A., 1 1 ba, ko Kirista "wanda aka sake haifa" ba.

George Bernard Shaw said that "THE MOST DANGEROUS BOOK (the Bible) ON EARTH, KEEP IT UNDER LOCK AND KEY." Keep the Bible out of your children's reach. But who will follow his advice? He was not a "B.A., 1 1 a "reborn" Christian.

Bisa ga tsananin kishin ɗabi'a na masu mulkin Kirista na Afirka ta Kudu, waɗanda suka haramta littafin "Lady Chatterley's Lover," saboda wata "tetragrammaton" — kalmar haruffa huɗu — tabbas da sun haramta "Littafi Mai Tsarki" da ya kasance littafin addinin Hindu, ko littafin addinin Musulunci. Amma ba su da ƙarfi a kan "Littafinsu Mai Tsarki," domin "CETONsu" ya dogara da shi!

According to the high moral scruples of the Christian rulers of South African, who have banned the book, "Lady Chatterley's Lover,'' because of a "tetragrammaton" — a four-letter word, they would most assuredly have placed a ban on the "Holy Bible" if it had been a Hindu religious Book, or a Muslim religious Book. But they are utterly helpless against their own "Holy Book," their "SALVATION" depends upon it!

"B.A." takaice ga "born again" (an sake haifuwa) cuta ce sabuwa. Ta lalata "SUICIDE CULT" na Rev. Jim Jones, a Jonestown, Guyana.

1. "B.A." short for "born again" it is a new sickness. It destroyed the "SUICIDE CULT" of Rev. Jim Jones, in Jonestown, Guyana.

Ka fara karanta Littafi Mai Tsarki, Farawa 19, daga aya ta 30 zuwa karshe, ka sake yi masa alama da "ja" kalmomi da jimlolin da suka cancanci wannan girma. Kada ka yi jinkiri ko kasala. Littafin Mai Tsarki naka mai launuka zai zama gadon da ba za a iya sayarwa ba ga 'ya'yanka. Na yarda da Shaw cewa a ajiye Littafi Mai Tsarki "a kulle," amma muna bukatar wannan makami domin mu fuskanci kalubalen Kiristoci. Annabin Musulunci ﷺ ya ce "YAKI DABARA NE," kuma dabara tana bukatar mu yi amfani da makaman abokin gabanmu. Ba abin da muke so ko abin da ba ma so ba ne. Abin da muka tilasta amfani da shi ne a kan malaman "LITAFI DAYA" (Littafi Mai Tsarki), wadanda ke kwankwasa kofofinmu da "Littafi Mai Tsarki ya ce wannan" da "Littafi Mai Tsarki ya ce wancan." Suna so mu musanya Alkur'ani Mai Girma da "Littafi Mai Tsarki" nasu. Ka nuna musu ramukan da ke cikin "tsarkin" da ba su gani ba tukuna. Wani lokaci wadannan aljanu suna kamar ba su taba ganin datti ba sai yanzu. An horar da su da zababbun ayoyi domin yada addinansu.

Read Genesis 19, verses 30 to the end and mark again in "red" the words and phrases deserving this honour. Do not hesitate and procrastinate. Your "coloured" Bible will become a priceless heirloom for your children. I agree with Shaw, to keep the Bible "under lock and key,'' but we need this weapon to meet the Christian challenge. The Prophet of Islam said that "WAR IS STRATEGY,'' and strategy demands that we use the weapons of our enemy. It is not what we like and what we do not like. It is what we are forced to use against the "ONE BOOK" (Bible) professors, who are knocking at our doors with "the Bible says this" and "the Bible says that." They want us to exchange our Holy Qur'an for their "Holy Bible." Show them the holes in the "holiness" which they have not yet seen. At times these zombies pretend to see the filth for the first time. They have been programmed with selected verses for their propagation.

Don da ya biyo baya: "tarihi" ya nuna cewa, dare da dare, 'yan matan Lutu suna jan hankalin mahaifinsu mai maye da manufar (?) mai daraja ta kiyaye "iri" na mahaifinsu. "Iri" yana da matsayi mai girma a cikin wannan "Littafi Mai Tsarki": sau arba'in da bakwai a cikin ƙaramin littafin Farawa kaɗai! Daga wannan dangantakar zina ne aka samu "Ammonawa" da "Mowabawa," waɗanda Allah na Isra'ila ake cewa yana da tausayi na musamman a kansu. Daga baya a cikin Baibul muna karanta cewa Yahudawa Allah mai tausayi ɗaya ne ya umarce su da su kashe Filistiyawa ba tare da jinƙai ba — maza, mata da yara. Ko itatuwa da dabbobi ba a bar su ba, amma Ammonawa da Mowabawa ba a yi musu "tsangwama" ko "shiga" ba domin su ne iri na Lutu! (Kubawar Shari'a 2:19)

To continue: the "history" has it that, night after night, the daughters of Lot seduce their drunken father with the noble (?) motive of preserving their father's "seed." "Seed" figures very prominently in this "Holy Book": forty seven times in the little booklet of Genesis alone! Out of this another incestuous relationship come the "Ammonites" and the "Moabites," for whom the God of Israel was supposed to have had a special compassion. Later on in the Bible we learn that the Jews are ordered by the same compassionate God to slaughter the Philistines mercilessly — men, women and children. Even trees and animals are not to be spared, but the Amonites and the Moabites are not to be "distressed" or "meddled" with because they are the seed of Lot! (Deuteronomy 2:19)