Sa'ad da muke tunani a kan Mahalicci, muna fahimtar cewa zai iya kasancewa ɗaya daga cikin abubuwa uku kawai: an halicce shi ta hannun wani abu, ko shi ne Mahalicci kuma halittar lokaci ɗaya, ko kuma yana wanzuwa har abada ta kansa. Kasancewa da halitta yana nufin yana da iyaka, don haka yana cikin halitta, kuma saboda haka ba shi ne Mahalicci na ƙarshe ba. Abin ba shi da ma'ana cewa wani abu ya halicci kansa kuma a lokaci guda ya kasance.

When we contemplate upon the Creator, we deduce that it can only be either of three things; Created by something else, Creator and created at one and the same time, or eternal self-subsisting. To be created means that it is limited and therefore part of the creation and therefore not the ultimate Creator. It is absurd that something can be creating itself and exist at the same time.

Saboda haka Mahalicci zai iya kasancewa ne kawai madawwami, bai dogara ga komai ba a kowane lokaci ko wuri. Wannan siffa ta madawwamci, ko ta rashin iyaka, ba za mu iya fahimtarta gaba ɗaya ba, domin mutum yana da iyaka kuma ba zai iya fahimtar komai ba. Idan muka ji ƙwanƙwasa a ƙofa, muna da tabbataccen ra'ayi cewa akwai wani a bayan ƙofar, amma ba mu san wane ne ba, za mu iya zato kawai. Yin zato game da zatin Mahalicci ko siffarsa ba wajibi ba ne, kuma zai iya zama kawai ba shi da amfani. Abin da ya fi damunmu shi ne tabbatar da wanzuwar Mahalicci, maimakon yin zato game da cikakken bayanin wannan Mahalicci wanda ta kowane hali ya fi ƙarfinmu.

Therefore the Creator can only be eternal and not dependant on anything in any time or space. This attribute of eternity, or of infinity cannot be fully perceived by us, man is limited and cannot perceive everything. If we hear a knock at the door, we have a strong feeling that there is someone behind the door, but we do not know who, we can only speculate. To speculate upon the essence or description of the Creator is not necessary, and can only be unproductive. We are concerned to prove the existence of a Creator, rather than speculate upon that Creators detailed description which is in any event beyond us.

Sha'awar samun zurfin fahimta game da wani abu mai muhimmanci a rayuwarmu abu ne na dabi'a. Domin samun zurfin fahimtar abin da ba za mu iya gane shi da idanunmu ba, kuma ba za mu iya gane abin da ba shi da iyaka kuma ba ya dogara da kowa ba, wajibi ne mu nemi bayanai masu tabbaci kawai daga wurin Mahaliccin. Yin zato game da Mahalicci kawai zai iya kai mu ga wahala da kuskure, domin ba za a iya fitar da abin da ba a sani ba ta hanyar tunaninmu mai iyaka ba.

The desire for greater understanding of something so important in our lives is only natural. To gain greater understanding of something we cannot perceive, and we cannot perceive something that is infinite and totally independent, requires that we seek only verifiable data from that Creator. To speculate about the Creator can only lead to misery and error as the unknown cannot be deduced by our limited minds.

Gaba, muna so mu tabbatar da amsar wannan tambaya mai girma: menene mutum, rayuwa, da duniya; menene ya kasance kafin rayuwa, menene zai biyo baya bayanta, kuma menene dangantakar dake tsakaninsu. Amsar wannan tambaya mai girma za ta zama tushe, ko akida, ga dukkan sauran matsaloli masu alaka da rayuwa, kuma za ta zama abin dogaro ga dukkan tsarin rayuwa masu sarkakiya da mutum yake aiwatarwa; tsarin zamantakewa, tattalin arziki, siyasa, manufofin waje, shari'a, da sauransu. A takaice, wannan zai bayyana manufar rayuwar mutum, kuma ya ba mu hanya zuwa ci gaba na gaskiya.

Further, we have not yet addressed the comprehensive question; of what is man, life, and the universe, what was before the life and what was after it, and what is the relationship between them all. The answer to this comprehensive question will act as the basis, or creed for all sub problems relating to life, and act as the reference for all the complex systems of life that man implements; social systems, economic, political, foreign policy, judicial, etc. In short this will explain mans very purpose in life, and give us direction for true progress.

Har yanzu mun duba wanzuwar Mahalicci, menene dangantaka da Mahalicci? da kuma alaƙar juna tsakanin mutum, rayuwa, da abin da ke bayan halitta?

So far we have examined the existence of a Creator, what is the relationship with the Creator? and interrelationships with man, life, and what is after creation?