Daga ina na zo, kuma ina zan? Wannan ita ce tambayar da kowane yaro yake yi a wani mataki na rayuwarsa. Menene dangantakar da ke tsakanin mutum, rayuwa da duniya? Menene alakar rayuwa da abin da ya kasance kafin rayuwa, da kuma abin da zai biyo bayan rayuwa? Wadannan tambayoyi ne na halitta wadanda mutum yake son amsarsu, kuma yana bukatar amsarsu, domin su zama tushen dukkan ayyukansa.

Where did I come from, and where am I going? is the question on every child's lips at some stage. What is the relationship between man, life and the universe? What is the link between life and what was before life, and what is after life? These are all the most natural of questions which man wants an answer to, and indeed needs an answer to, to form a basis for all actions.

Idan babu amsa, to kawai muna tafiya ne da iyakantaccen hangen rayuwa, watau

Without an answer, we are simply running with a limited view of life, i.e.

Abin da yake nan yanzu, ba tare da la'akari da abin da ya gabata ko abin da zai biyo baya ba. Irin wannan kallon rayuwa yana kama da neman aiki ba tare da tambayar mai tambayoyi game da tarihin kamfanin ba, wanda za su yi aiki da shi, dalilin da ya sa wanda ya yi aikin a baya ya bar shi, menene aikin, yadda aikin zai iya bunkasa, da kuma damar samun karin girma da sauransu. Kawai neman aikin ba tare da wata alaka da abin da ya gabata da abin da zai zo ba, da kuma yadda suke da alaka da juna, zahiri ne kuma rashin hankali.

what is here and now with no regard to the past and future. Such a view of life is comparable to applying for a job without asking the interviewer what the history of the company is, who they will be working for, why the previous person left, what the job is, how the job is likely to develop, what the prospects for promotion are and so on. To simply ask for the job without any reference to the past and the future and how they are related is superficial and naive.

Idan aka sanya mutum a sume, sannan ya farka a cikin wani daki mai duhu, a dabi'ance zai tambaya: wa ya kawo ni nan? Me yasa nake nan? Kuma me zai biyo baya?

Should a person be drugged and wake up in a darkened room, he will naturally ask; who put me here? why am I here? and what will happen next ?

(ko abin da ke bayan dakin?). Tambayoyi game da abin da ke faruwa bayan mutuwa suna tayar da wani ji mara dadi a zukatan mutane da yawa, jin da yawancin mutane ke gujewa idan ba su da amsa mai gamsarwa. Idan muka dauki wanzuwar kafin haihuwarmu a matsayin abin da ba mu sani ba, mutum zai iya cewa hakan ba ya damunmu, amma dukkanmu za mu koma cikin yanayin rashin tabbas a fili bayan mutuwa. Gaskiyar al'amarin ita ce, muna bukatar amsoshi, kuma muna son amsoshi cikin cikakkiyar bayyananniyar fahimta da tabbaci.

(or what is outside the room?). Questions of what happens after death evoke in many an uneasy feeling, a feeling that many shy away from if they do not have a convincing answer. If we look upon existence before our birth as unknown, one might say is doesn't concern us, but we all return to a situation of seeming uncertainty after death. The truth of the matter is that we want and need answers, and we want answers with absolute clarity and certainty.

Cikakken amsa ga tambayar mutum, rayuwa da duniya da kuma alakar su da juna ta hanyar tunani mai haske zai bada mafita ga dukkan matsaloli. Wannan babbar matsala zata zama tushe ko wurin dogara ga duk wani al'amari ko matsala da ta shafi mutum da rayuwa. Wannan haka yake domin dukkan matsaloli ko dai matsaloli ne na bangare masu alaka da babbar matsalar, ko kuma sakamako ne na babbar matsalar. Idan mutum, shi kansa da kuma al'umma baki daya, suka sami amsa ga wannan tambaya mafi asali, zasu kasance cikin yanayin ci gaba, cikin 'yanci daga damuwar nemo madaidaicin wurin dogara ga duk wata matsala.

A comprehensive answer to the question of man, life and the universe and their interrelationships through enlightened thought will provide the solution to all problems. This greater problem will act as a base or point of reference to any matter or problem relating to man and life. This is so because all problems are either partial problems related to the main problem or an outcome of the main problem. Armed with an answer to this most basic question mankind individually and collectively is in a position to progress, freed up from the constant worry of finding a correct reference point for any problem.

Muna neman tushe ko akida na tsarin rayuwa (salon rayuwa) domin rayuwarmu. Tushe ko cikakkiyar amsa dole ne ta dace da hakikanin abubuwa kuma a tabbatar da ita a matsayin daidai ba tare da shakka ba; in ba haka ba, duk wata amsa da ta samo asali daga tushen za ta iya zama ba daidai ba.

We are looking for the basis or creed of the ideology (way of life) for our lives. The basis or comprehensive answer must agree with reality and be categorically proven as correct; otherwise any answer stemming from the basis could be false.