Ƙasar Musulmi Da Imaninsa - Muhimman Matakai | Quran Course

Ƙasar Musulmi Da Imaninsa - Muhimman Matakai | Quran Course

"To yanzu, idan yardar Allah da Manzonsa ce in yanke masa kai, to zan yi haka." Sai Annabi ya ce, "A'a." Lokacin da Musulmi suka koma Madina, Abdullah ya tsaya a gaban kofar garin tare da zare takobinsa a kan kan mahaifinsa, yana cewa masa, "Shin ba kai ne ka ce idan muka koma Madina, mai daraja zai kora mara daraja ba? Na rantse da Allah, yanzu za ka san ko kana da daraja, ko kuwa Manzon Allah! Na rantse da Allah, sai Allah da Manzonsa sun ba da izini, ba za ka shiga Madina ba, kuma ba za ka samu mafaka daga gare ni ba!" Ibn Ubayy ya yi ihu da babbar murya, ya ce sau biyu, "Mutanen Khazraj, ku ga yadda dana yake hana ni shiga gidana!" Amma dansa Abdullah ya ci gaba da maimaitawa cewa sai dai Annabi ﷺ ya ba da izini, ba zai bar shi ya shiga Madina ba. Da mutane suka ji wannan hayaniya, sai wasu suka taru suka fara roƙon Abdullah, amma ya ki janyewa. Wasu mutane suka je wurin Annabi ﷺ suka ba shi labarin wannan lamari. Sai ya ce musu, "Ku gaya wa Abdullah ya bar mahaifinsa ya shiga." Da Abdullah ya samu wannan sako, sai ya ce wa mahaifinsa, "Tunda Annabi ﷺ ya ba da izini, yanzu za ka iya shiga." Idan dangantakar imani ta kafu, ko akwai dangantakar jini ko babu, Muminai sukan zama kamar 'yan'uwa. Allah Madaukakin Sarki ya ce, {Lalle ne Muminai 'yan'uwa ne}, wanda hakan takaitawa ne da kuma umarni. Ya kuma ce: "

But now, if it is the pleasure of God and His Prophet that I cut off his head, then I shall do so." The Prophet replied, "No". When the Muslims returned to Medina, Abdullah stood in front of the gate with his sword drawn over his father's head, telling him, "Did you say that if we return to Medina then the one with honor will throw out the one who is despised? By God, now you will know whether you have honor, or God's Messenger! By God, until God and His Messenger give permission, you cannot enter Medina, nor will you have refuge from me!" Ibn Ubayy cried aloud and said twice, "People of Khazraj, see how my son is preventing me from entering my home!" But his son Abdullah kept repeating that unless the Prophet gave permission he would not let him enter Medina. Hearing this noise, some people gathered around and started pleading with Abdullah, but he stood his ground. Some people went to the Prophet and reported this incident. He told them, "Tell Abdullah to let his father enter". When Abdullah got this message, he then told his father, "Since the Prophet had given permission, you can enter now." When the relationship of the belief is established, whether there by any relationship of blood or not, the Believers become like brothers. God Most High says, "Indeed, the Believers are brothers," which is a limitation as well as a prescription. He also says:

Babu wani fitina ta kabilanci a tsakaninsu. An kawar da girman zuriya, an yi shiru da muryar kishin kasa, sai Manzon Allah ya ce musu: "Ku kawar da wadannan fitintinu; abubuwa ne munana", da kuma cewa: "Ba ya cikinmu wanda ya yi kira zuwa ga fitina ta kabilanci, wanda ke yaki saboda fitina ta kabilanci, kuma wanda ya mutu saboda fitina ta kabilanci." Don haka fitinar zuriya ta ƙare; wannan kira na kabilanci ya mutu; wannan girman kai na kishin ƙasa ya ɓace, ruhin mutum kuwa ya yi tashi zuwa sararin sama mafi girma, ya ‘yanta daga bautar jiki da jini da girman kai na ƙasa da ƙasa. Tun daga wannan rana, ƙasar Musulmi ba ta zama wani yanki na ƙasa ba, sai dai gidan Musulunci (Dar-ul-Islam) — gidan da imani ke mulki kuma Shari'ar Allah ke aiki a cikinsa, gidan da ya nemi mafaka a cikinsa kuma ya kare shi, kuma a kokarin faɗaɗa shi ya yi shahada. Wannan gidan Musulunci mafaka ce ga duk wanda ya karɓi Shari'ar Musulunci a matsayin dokar ƙasa, kamar yadda yake ga Ahlu Zimma. Amma duk wurin da ba a aiwatar da Shari'ar Musulunci ba, kuma Musulunci ba ya mulki a cikinsa, ya zama gidan Gaba (Dar-ul-Harb) ga Musulmi da ga Ahlu Zimma. Musulmi zai kasance a shirye ya yi yaƙi da shi, ko da wurin haihuwarsa ne, ko wurin da danginsa suke zama, ko inda dukiyarsa ko wasu muradun duniya nasa suke.

There was no tribal partisanship among them. The pride of lineage was ended, the voice of nationalism was silenced, and the Messenger of God addressed them: "Get rid of these partisanships; these are foul things", and "He is not one of us who calls toward partisanship, who fights for partisanship, and who dies for partisanship." Thus this partisanship-the partisanship of lineage-ended; and this slogan-the slogan of race-died; and this pride- the pride of nationality- vanished; and man's spirit soared to higher horizons, freed from the bondage of flesh and blood and the pride of soil and country. From that day, the Muslim's country has not been a piece of land, but the homeland of Islam (Dar-ul-Islam) - the homeland where faith rules and the Shari'ah of God holds sway, the homeland in which he took refuge and which he defended, and in trying to extend it, he become martyred. This Islamic homeland is a refuge for any who accepts the Islamic Shari'ah to be the law of the state, as is the case with the Dhimmies. But any place where the Islamic Shari'ah is not enforced and where Islam is not dominant becomes the home of Hostility (Dar-ul-Harb) for both the Muslim and the Dhimmi. A Muslim will remain prepared to fight against it, whether it be his birthplace or a place where his relatives reside or where his property or any other material interests are located.