WANNAN SHI NE HANYAR

WANNAN SHI NE HANYAR - Muhimman Matakai | Quran Course

Horon da Manzon Allah ﷺ ya bayar ya gudana tare da koyarwar Alkur'ani, yana karkatar da zukatansu da idanunsu zuwa Aljanna, da kuma yin haƙuri da jajircewa a kan aikin da aka ɗora musu, har sai Allah ya ƙaddara abin da Yake nufi a duniya da kuma abin da Yake yarda da shi a Lahira. Manzon Allah ﷺ ya ga tsananin azabar da aka sanya wa Ammar, da mahaifinsa da mahaifiyarsa - Allah ya yarda da su - amma bai ce fiye da wannan ba: "Ku yi haƙuri, ku iyalan Yasir! An yi wa Aljanna alkawari a gare ku." Khabbab bin al-Aratt - Allah ya yarda da shi - ya ruwaito cewa: "Mun koka wa Manzon Allah ﷺ alhali yana hutawa a inuwar Ka'aba, muna cewa: 'Don me ba za ka roƙi Allah ya taimake mu ba? Don me ba za ka yi mana addu'a ba?' Sai ya ce: 'Kafin ku, akwai mutanen da ake kama mutum, a binne shi har rabinsa a cikin rami da aka haƙa a ƙasa, sannan a zaro kansa har ya rabu biyu; ko a tsefe shi da tsefe na ƙarfe tsakanin namansa da ƙasusuwansa; amma hakan ba zai sa shi ya juya daga addininsa ba. Na rantse da Allah! Allah zai cika wannan al'amari, har wani lokaci zai zo da mahayi zai yi tafiya shi kaɗai daga Sana'a zuwa Hadramaut, ba zai ji tsoro ba sai dai Allah, ko kerkeci a kan tumakinsa; amma ku mutane kuna gaggawa." (Bukhari)

The training by the Prophet- peace be on him - went side by side with the Qur'anic teachings, turning their hearts and eyes toward the Garden, and toward patiently persevering in their assigned task until God ordains what He intends in this world as well as what is pleasing to Him in the Hereafter The Prophet - peace be on him - saw the intensity of tortures heaped upon 'Ammar, his father and his mother - may God be pleased with them-but he said nothing more than this: "Patience, family of Yasir! The Garden is promised for you." And Khabbab bin al-Aratt-may God be pleased with him - reported: "We complained to the Messenger of God - peace be upon him -while he was resting in the shadow of Ka'aba, saying, 'Why do you not ask God to help us? Why do you not pray for us? Then he said: 'Before you, there were people who would catch a man, bury him halfway in a hole dug in the ground, then saw his head until it split in two; or would comb with iron combs between his flesh and bones; yet this would not turn him away from his religion. By God! God will bring this matter to completion, and a time will come when a rider will ride alone from Santa to Hadramut and he will have no fear except of God, or of a wolf against his sheep; but you people are in a hurry". (Bukhari)

Alƙur'ani ya kasance yana halitta zukatan da suka cancanci ɗaukar amanar zama wakilan Allah a doron ƙasa. Ya zama dole waɗannan zukata su kasance masu ƙarfi, masu tsayuwa da tsarki, suna barin komai a baya, suna jure komai da haƙuri, ba tare da sanya idanunsu kan wani abu na wannan duniya ba, sai dai suna duba gaba zuwa Lahira, ba sa neman komai sai yardar Allah, kuma suna shirye su bi hanyar rayuwa har zuwa mutuwa cikin talauci, wahala, ɓacin rai, azaba da sadaukarwa. Ba su kasance za su nemi wani lada na gaggawa a wannan duniya ba, ko lada na nasarar Da'awa, da mamayar Musulunci, da ɗaukakar Musulmai, ko ma a ce wannan lada shi ne halakar azzalumai, kamar yadda Maɗaukaki, Mai iko duka ya yi da al'ummomin kafirai na baya. Idan aka sami irin waɗannan zukata waɗanda suka sani cewa a cikin tafiyar wannan rayuwa ba za su sami wani tsammani ba, kuma cewa hukuncin gaskiya da ƙarya zai faru ne a Lahira - idan aka sami irin waɗannan zukata, Allah kuwa ya san gaskiyar niyyoyinsu game da abin da suka yi alkawari a kansa, sai ya ba su nasara a cikin ƙasa, kuma ya ba su amanar. Ba don amfanin kansu ba ne wannan amana, sai dai don su kafa tsarin Allah.

The Qur'an was creating hearts worthy of bearing the trust of being God's representatives on earth. It was necessary that these hearts be so solid, so strong and so pure, leaving behind everything and bearing everything patiently, as not to fix their sights on something of this earth, but looking beyond to the Hereafter, not seeking anything except the pleasure of God and being willing to traverse the path of life until death in poverty, difficulty, frustration, torment and sacrifice. They were not to seek any hasty reward on this earth, whether it was the reward of the victory of the Call, the dominance of Islam, and the glory of the Muslims, or even that this reward be the annihilation of the tyrants, as the All Mighty, the All Powerful had dealt with former generations of unbelievers. When such hearts were found which knew that during the course of this life they would have no expectations, and that the decision between the truth and falsehood would be made in the Hereafter-when such hearts were found, and God knew the sincerity of their intentions concerning which they had pledged, he gave them victory in the earth and bestowed upon them the trust. This trust was not for their benefit, but so that they might establish the Divine system.