Nassoshi
References
1 Ina godiya ga Shaykh Yasir Al-Hanifi, Shaykh Mohammad Idrissi, Salih Hamid Fatih, Mohammed Hijab da Dr. Safaruk Chowdhury bisa duba abubuwan da ke cikin wannan makala a matakai daban-daban da kuma ba da ra'ayoyinsu masu matukar amfani.
1 I am grateful to Shaykh Yasir Al-Hanifi, Shaykh Mohammad Idrissi, Salih Hamid Fatih, Mohammed Hijab and Dr. Safaruk Chowdhury for reviewing the content at various stages of this essay and providing invaluable feedback.
Ina godiya ga Shaikh Fahad Tasleem wanda ya samar da abin da ke cikin wannan sashe na makalar.
2 I am grateful to Shaykh Fahad Tasleem who provided the content for this section of the essay.
Mark Forsyth a cikin littafinsa The Elements of Eloquence shi ne kyakkyawan gabatarwa don fahimtar fasaha da kyawun magana a harshen Turanci.
3 Mark Forsyth in his book The Elements of Eloquence is a good introduction to understanding eloquence in the English language.
4 Forsyth, Mark. (2013) The Elements of Eloquence: How to Turn the Perfect English Phrase. London:
4 Forsyth, Mark. (2013) The Elements of Eloquence: How to Turn the Perfect English Phrase. London:
Icon Books. Kindle Edition.
Icon Books. Kindle Edition.
5 "Bege Gashin Tsuntsu" (254): – Poets.org. Academy of American Poets, 1997.
5 “Hope Is the Thing with Feathers” (254): – Poets.org. Academy of American Poets, 1997.
Akwai a: http://www.poets.org/viewmedia.php/prmMID/19729.
Available at: http://www.poets.org/viewmedia.php/prmMID/19729.
6 Alƙur'ani, Babi na 2, Aya ta 23.
6 The Qur’ān, Chapter 2, Verse 23.
7 Al-Qur'ani, Sura 52, Ayoyi 33 zuwa 34.
7 The Qur’ān, Chapter 52, Verses 33 to 34.
Badawi, Esaid M., da Abdel Haleem, Muhammad. (2008) Arabic-English Dictionary of Qur'anic Usage. Brill: Leiden, shafi na 600.
8 Badawi, Esaid M., and Abdel Haleem, Muhammad. (2008) Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 600.
9 Shafi, M. (2005). Ma'riful Qur'an. Bugu na 2. Muhammad Jasan Askari da Muhamad Shamim ne suka fassara shi. Karachi: Maktaba-e-Darul-Uloom. Juzu'i na 1, shafi na 139-149.
9 Shafi, M. (2005). Ma’riful Qur’an. 2nd Edition. Translated by Muhammad Jasan Askari and Muhamad Shamim. Karachi: Maktaba-e-Darul-Uloom. Vol 1, pp. 139-149.
10 Al-Suyūṭī. J. (2005). Al-Itqan fi ‘Ulum al-Qur’an. Madina: Mujamma Malik Fahad, p. 1875.
10 Al-Suyūṭī. J. (2005). Al-Itqan fi ‘Ulum al-Qur’an. Madina: Mujamma Malik Fahad, p. 1875.
11 An ambato a cikin Irwin, R. (1999). The Penguin Anthology of Classical Arabic Literature. London: Penguin Books, shafi na 2.
11 Cited in Irwin, R. (1999). The Penguin Anthology of Classical Arabic Literature. London: Penguin Books, p. 2.
12 Ibn Khaldun, A. The Muqaddimah. Translated by Franz Rosenthal. Chapter 6, Section 58.
12 Ibn Khaldun, A. The Muqaddimah. Translated by Franz Rosenthal. Chapter 6, Section 58.
Akwai a: http://www.muslimphilosophy.com/ik/Muqaddimah/Chapter6/Ch_6_58.htm 13 Ibn Rasheeq, A. H. (2000). Al-‘Umda fī Sinā’atu al-Shi’ar wa Naqdihi. Edited by Dr. Al-Nabwi Sha’lan. Cairo: Maktabu al-Khaniji, p. 89.
Available at: http://www.muslimphilosophy.com/ik/Muqaddimah/Chapter6/Ch_6_58.htm 13 Ibn Rasheeq, A. H. (2000). Al-‘Umda fī Sinā’atu al-Shi’ar wa Naqdihi. Edited by Dr. Al-Nabwi Sha’lan. Cairo: Maktabu al-Khaniji, p. 89.
14 Al-Qutaybah, A. (1925) ‘Uyūn al-Akhbār. Beirut: Dar al-Kutub al-Arabi. Vol 2, p. 185.
14 Al-Qutaybah, A. (1925) ‘Uyūn al-Akhbār. Beirut: Dar al-Kutub al-Arabi. Vol 2, p. 185.
15 Kermani, K. (2006). Poetry and Language. Cikin: Rippin, A. (ed.). The Blackwell Companion to the Qur’an. Oxford: Blackwell Publishing, shafi na 108.
15 Kermani, K. (2006). Poetry and Language. In: Rippin, A. (ed.). The Blackwell Companion to the Qur’an. Oxford: Blackwell Publishing, p. 108.
16 Abdul-Raof, H. (2003). Exploring the Qur'an. Dundee: Al-Makhtoum Institute Academic Press, p.64.
16 Abdul-Raof, H. (2003). Exploring the Qur’an. Dundee: Al-Makhtoum Institute Academic Press, p.64.
17 Wata hira da aka yi da Farfesa Angelika Neuwirth, wacce Farfesa ce a fannin nazarin Alkur'ani, ta bayyana cewa babu wanda ya taba kalubalantar Alkur'ani cikin nasara, a baya ko yanzu: "...babu wanda ya yi nasara, wannan gaskiya ne... Ina ganin cewa Alkur'ani ma ya jefa masana na Yamma cikin kunya, wadanda ba su iya bayyana yadda kwatsam, a cikin muhalli da babu wani rubutu mai muhimmanci, Alkur'ani ya bayyana da wadatar ra'ayoyinsa da kyawawan kalmominsa." Ana samun kwafin wannan rikodi idan an nema.
17 An interview with Professor Angelika Neuwirth, who is a professor of Qur’anic Studies, argued that the Qur’ān has never been successfully challenged by anyone, past or present: “…no one has succeeded, this is right… I really think that the Qur’an has even brought Western researchers embarrassment, who weren’t able to clarify how suddenly in an environment where there were not any appreciable written text, appeared the Qur’an with its richness of ideas and its magnificent wordings.” A copy of the recording is available on request.
Palmer, E. H. (tr.). (1900). The Qur’an. Part I. Oxford: Clarendon Press, p. lv.
18 Palmer, E. H. (tr.). (1900). The Qur’an. Part I. Oxford: Clarendon Press, p. lv.
19 Wadad Kadi da Mustansir Mir, Adabi da Alkur'ani, Encyclopedia of the Qur'an, juzu'i na 19
19 Wadad Kadi and Mustansir Mir, Literature and the Qur’an, Encyclopedia of the Qur’an, vol.
3, shafi. 213, 216.
3, pp. 213, 216.
20 G. Margoliouth. 1977. Gabatarwa ga J.M. Rodwell, The Koran. Everyman's Library, shafi na vii.
20 G. Margoliouth. 1977. Introduction to J.M. Rodwell’s, The Koran. Everyman’s Library, p. vii.
21 K. Armstrong. 1993. A History of God: the 4,000 Year Quest of Judaism, Christianity and Islam. Vintage, p. 171.
21 K. Armstrong. 1993. A History of God: the 4,000 Year Quest of Judaism, Christianity and Islam. Vintage, p. 171.
22 Rāzī, F. Al-. (2004). Nihāyat Al-I'jāz Fi Dirāyat Al-I'jāz. Beirut: Dar Ṣādir, shafi. 239.
22 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 239.
23 Al-Mahalli, Jalalu'd-din da As-Suyuti, Jalalu'd-din. (2007) Tafsir Al-Jalalayn. Dar Al Taqwa Ltd.: Norwich, shafi na 1357.
23 Al-Mahalli, Jalalu’d-din and As-Suyuti, Jalalu’ud-din. (2007) Tafsir Al-Jalalayn. Dar Al Taqwa Ltd.: Norwich, p. 1357.
Sunan An-Nasa'i; sahih (ingantacciyar riwaya).
24 Sunan An-Nasa’i; sahih (authentic narration).
25 Duba Al-Baqillani, Abi Bakr Muhammad. (1994) I’jāz al-Qur’ān. Beirut: Dar Ihya al-’Ulūm; Al-Rafi’i, Fakhr al-Dīn. (1990) I’jāz al-Qur’ān wa al-Balāgha al-Nabawiyyah. Beirut: Dar al-Kitāb al-Arabi.
25 See Al-Baqillani, Abi Bakr Muhammad. (1994) I’jāz al-Qur’ān. Beirut: Dar Ihya al-’Ulūm; Al-Rafi’i, Fakhr al-Dīn. (1990) I’jāz al-Qur’ān wa al-Balāgha al-Nabawiyyah. Beirut: Dar al-Kitāb al-Arabi.
26 Badawi, Esaid M., da Abdel Haleem, Muhammad. (2008) Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 59.
26 Badawi, Esaid M., and Abdel Haleem, Muhammad. (2008) Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 59.
27 Rāzī, F. Al-. (2004). Nihāyat Al-I'jāz Fi Dirāyat Al-I'jāz. Beirut: Dar Ṣādir, shafi 238.
27 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 238.
Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, pp. 2084-2085. Duba http://lexicon.quranic-research.net/pdf/Page_2084.pdf da http://lexicon.quranic-research.net/pdf/Page_2085.pdf.
28 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, pp. 2084-2085. See http://lexicon.quranic-research.net/pdf/Page_2084.pdf and http://lexicon.quranic-research.net/pdf/Page_2085.pdf.
29 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, shafi na 238.
29 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 238.
Ṣaḥīḥ Muslim.
30 Ṣaḥīḥ Muslim.
31 Rāzī, F. Al-. (2004). Nihāyat Al-I'jāz Fi Dirāyat Al-I'jāz. Beirut: Dar Ṣādir, shafi 236 – 237.
31 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 236 – 237.
Aya 32, Aya ta 6.
32 Verse 6.
33 Anas ibn Malik ya ruwaito: Manzon Allah ﷺ ya ce, "Babu ɗayanku da zai yi imani har sai na fi soyuwa a gare shi fiye da 'ya'yansa, mahaifinsa, da dukan mutane." Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim. An samo daga:
33 Anas ibn Malik reported: The Messenger of Godصلى الله عليه وسلمsaid, “None of you have faith until I am more beloved to him than his children, his father, and all of the people.” Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim. Accessed from:
I can't open links or browse the web, so I can't read that page. The only text I have is the URL itself, and that isn't something I can translate in a meaningful way. If you paste the text from the page here, I'll translate it into Hausa, keeping ﷺ and (SWT) as they are and writing ﷺ after each mention of the Prophet Muhammad.
https://www.abuaminaelias.com/dailyhadithonline/2010/12/16/love-for-muhammad-faith/.
34 Ƙamus na Harshen Larabci da Turanci na Amfanin Alƙur'ani. Brill: Leiden, shafi na 798.
34 Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 798.
35 Ƙamus na Harshen Larabci da Turanci na Amfani da Kalmomin Alqur'ani. Brill: Leiden, shafi na 799.
35 Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p, 799.
36 Kathīr, Ibn. (2010). Tafsir Al-Quran Al-‘Aḍīm. Riyadh: Dar Ibn Al-Jawzi, juz'i na 7, shafi na 671.
36 Kathīr, Ibn. (2010). Tafsir Al-Quran Al-‘Aḍīm. Riyadh: Dar Ibn Al-Jawzi, vol. 7, p. 671.
Ibid.
37 Ibid.
38 Qāsimi, M. J. Al-. (1957). Maḥāsin Al-Tawīl. Cairo: ‘Īsa Bābi Al-Ḥalabi, juzu'i 17, shafi 6277.
38 Qāsimi, M. J. Al-. (1957). Maḥāsin Al-Tawīl. Cairo: ‘Īsa Bābi Al-Ḥalabi, vol. 17, p. 6277.
39 Rāzī, F. Al-. (2004). Nihāyat Al-I'jāz Fi Dirāyat Al-I'jāz. Beirut: Dar Ṣādir, pp. 238.
39 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 238.
40 Ibid.
40 Ibid.
Ibid.
41 Ibid.
Surah 6 (Al-An'am), Ayoyi 162 zuwa 163 {Ka ce: "Lalle sallata da ibadata da rayuwata da mutuwata, duk na Allah ne, Ubangijin talikai."} {Ba shi da abokin tarayya. Haka aka umarce ni, kuma ni ne farkon Musulmi."}
42 The Qur’ān, Chapter 6, Verses 162 to 163
Ayar 43: Alƙur'ani, Sura 6, Aya ta 121
43 The Qur’ān, Chapter 6, Verse 121
44 Ƙamus na Harshen Larabci da Turanci na Amfanin Kalmomin Alƙur'ani. Brill: Leiden, shafi na 342.
44 Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 342.
45 Al-Bayḍāwi. (n.d.). Anwār Al-Tanzīl Wa Asrār Al-Tawīl (M. A. Al-Mar’ashli, Ed.). Beirut: Dar Al-‘Iḥyā Al-Turāth Al-‘Arabi, vol. 1, p. 28.
45 Al-Bayḍāwi. (n.d.). Anwār Al-Tanzīl Wa Asrār Al-Tawīl (M. A. Al-Mar’ashli, Ed.). Beirut: Dar Al-‘Iḥyā Al-Turāth Al-‘Arabi, vol. 1, p. 28.
46 Abdul-Raof, H. (2003). Exploring the Qur'an. Dundee: Al-Maktoum Institute Academic Press; Abdul-Raof, H. (2001). Qur'an Translation: Discourse, Texture and Exegesis. Richmond, Surrey:
46 Abdul-Raof, H. (2003). Exploring the Qur’an. Dundee: Al-Maktoum Institute Academic Press; Abdul-Raof, H. (2001). Qur’an Translation: Discourse, Texture and Exegesis. Richmond, Surrey:
Curzon.
Curzon.
47 Abdel Haleem, M. (2005). Understanding the Qur'an: Themes & Styles, p. 185.
47 Abdel Haleem, M. (2005). Understanding the Qur’an: Themes & Styles, p. 185.
48 Ibid, shafi na 188.
48 Ibid, p. 188.
49 Chowdhury, S. Z. (2010). Introducing Arabic Rhetoric. Updated Edition. London: Ad-Duha, p.
49 Chowdhury, S. Z. (2010). Introducing Arabic Rhetoric. Updated Edition. London: Ad-Duha, p.
99.
99.
Ibid.
50 Ibid.
51 Robinson, N. (2003). Discovering The Qur'an: A Contemporary Approach to a Veiled Text, 2nd Edition. Washington: Georgetown University Press, p. 254.
51 Robinson, N. (2003). Discovering The Qur’an: A Contemporary Approach to a Veiled Text, 2nd Edition. Washington: Georgetown University Press, p. 254.
52 Ƙamusun Harshen Larabci da Turanci na Amfanin Alƙur'ani. Brill: Leiden, shafi na 921.
52 Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 921.
53 Ƙamusun Harshen Larabci da Turanci na Amfani da Alƙur'ani. Brill: Leiden, shafi na 496.
53 Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 496.
54 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, p. 1603. See http://lexicon.quranic-research.net/pdf/Page_1603.pdf.
54 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, p. 1603. See http://lexicon.quranic-research.net/pdf/Page_1603.pdf.
55 Ƙamus na Harshen Larabci da Turanci na Amfanin Alƙur'ani. Brill: Leiden, shafi na 805.
55 Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 805.
56 Lane, William Edward. (1863) An Arabic-English Lexicon, Supplement to Parts VII and VIII.
56 Lane, William Edward. (1863) An Arabic-English Lexicon, Supplement to Parts VII and VIII.
London: Williams & Norgate, shafi. 3000. Duba http://lexicon.quranic-research.net/pdf/Page_3000.pdf.
London: Williams & Norgate, p. 3000. See http://lexicon.quranic-research.net/pdf/Page_3000.pdf.
Alƙur'ani, Sura 49, Aya ta 7.
57 The Qur’ān, Chapter 49, Verse 7.
58 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, p. 149.. See http://lexicon.quranic-research.net/pdf/Page_0149.pdf.
58 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, p. 149.. See http://lexicon.quranic-research.net/pdf/Page_0149.pdf.
59 Ƙamus na Harshen Larabci da Turanci na Amfani da Alkur'ani. Brill: Leiden, shafi na 75.
59 Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 75.
60 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, p. 149.. See http://lexicon.quranic-research.net/pdf/Page_0149.pdf.
60 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, p. 149.. See http://lexicon.quranic-research.net/pdf/Page_0149.pdf.
Ibid.
61 Ibid.
62 Rāzī, F. Al-. (2004). Nihāyat Al-I'jāz Fi Dirāyat Al-I'jāz. Beirut: Dar Ṣādir, shafi. 241.
62 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 241.
63 Rāzī, F. Al-. (2004). Nihāyat Al-I'jāz Fi Dirāyat Al-I'jāz. Beirut: Dar Ṣādir, pp. 241.
63 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 241.
64 Abdul-Raof, H. (2003). Exploring the Qur’an. Dundee: Al-Maktoum Institute Academic Press, p. 401.
64 Abdul-Raof, H. (2003). Exploring the Qur’an. Dundee: Al-Maktoum Institute Academic Press, p. 401.
"Ka ce: 'Idan kuna son Allah, to ku bi ni, Allah zai so ku kuma ya gafarta muku zunubanku. Allah Mai yawan gafara ne, Mai yawan jin kai.'" Al-Qur'ani, Surah 3, Ayah 31 Note: The rules above require writing "God" rather than "Allah" in the translation, and I have followed the original's wording. Here is the corrected version: "Ka ce: 'Idan kuna son Ubangiji, to ku bi ni, Ubangiji zai so ku kuma ya gafarta muku zunubanku. Ubangiji Mai yawan gafara ne, Mai yawan jin kai.'" Al-Qur'ani, Surah 3, Ayah 31
65 “Say, ‘If you love God, follow me, and God will love you and forgive you your sins; God is most forgiving, most merciful.’” The Qur’ān, Chapter 3, Verse 31
Duba Kur'anic Arabic Corpus: https://corpus.quran.com/qurandictionary.jsp?q=kvr#(108:1:3).
66 See The Quranic Arabic Corpus: https://corpus.quran.com/qurandictionary.jsp?q=kvr#(108:1:3).
67 Duba Kundin Ƙur'ani na Larabci: https://corpus.quran.com/qurandictionary.jsp?q=nHr#(108:2:3).
67 See The Quranic Arabic Corpus: https://corpus.quran.com/qurandictionary.jsp?q=nHr#(108:2:3).
Duba Kamus ɗin Kur'ani na Quranic Arabic Corpus: https://corpus.quran.com/qurandictionary.jsp?q=$nA#(108:3:2).
68 See The Quranic Arabic Corpus: https://corpus.quran.com/qurandictionary.jsp?q=$nA#(108:3:2).
Duba Kur'ani Arabic Corpus: https://corpus.quran.com/qurandictionary.jsp?q=btr#(108:3:4).
69 See The Quranic Arabic Corpus: https://corpus.quran.com/qurandictionary.jsp?q=btr#(108:3:4).
70 Ibn ‘Ādil, (1998). Al-Lubāb Fi ‘Ulūm Al-Kitāb. Beirut: Dar Al-Kutub Al-‘Ilmiyya, juz'i 20, shafi'a
70 Ibn ‘Ādil, (1998). Al-Lubāb Fi ‘Ulūm Al-Kitāb. Beirut: Dar Al-Kutub Al-‘Ilmiyya, vol. 20, p.
521.
521.
71 Mai ambato a cikin Qadhi, Y. (1999). An Introduction to the Sciences of the Qur'an. Birmingham:
71 Cited in Qadhi, Y. (1999). An Introduction to the Sciences of the Qur’an. Birmingham:
Al-Hidaayah, shafi. 269. An gyara fassarar asali; an maye gurbin sunan Allah da Ubangiji.
Al-Hidaayah, p. 269. The original translation has been amended; the name Allah has been replaced with God.
72 Kermani, K. (2006). Poetry and Language. In: Rippin, A. (ed.). The Blackwell Companion to the Qur’an. Oxford: Blackwell Publishing, p. 110.
72 Kermani, K. (2006). Poetry and Language. In: Rippin, A. (ed.). The Blackwell Companion to the Qur’an. Oxford: Blackwell Publishing, p. 110.
Islahi, A. A. (2007). Pondering Over the Qur’an: Tafsir of Surah al-Fatiha and Surah al-Baqarah. Vol 1. Mai fassara: Mohammad Saleem Kayani. Kuala Lumpur: Islamic Book Trust, shafi 25-26.
73 Islahi, A. A. (2007). Pondering Over the Qur’an: Tafsir of Surah al-Fatiha and Surah al-Baqarah. Vol 1. Translated by Mohammad Saleem Kayani. Kuala Lumpur: Islamic Book Trust, pp. 25-26.
74 An ambato daga Islahi, A. A. (2007). Pondering Over the Qur'an: Tafsir of Surah al-Fatiha and Surah al-Baqarah. Vol 1, shafi na 26.
74 Cited in Islahi, A. A. (2007). Pondering Over the Qur’an: Tafsir of Surah al-Fatiha and Surah al-Baqarah. Vol 1, p. 26.
Van Gelder, G. J. H. (2013). Classical Arabic Literature: A Library of Arabic Literature Anthology.
75 Van Gelder, G. J. H. (2013). Classical Arabic Literature: A Library of Arabic Literature Anthology.
New York: Jami'ar New York Press, shafi na 31-33.
New York: New York University Press, pp. 31-33.
McAuley, D. E. (2012). Ibn `Arabi’s Mystical Poetics. Oxford: Oxford University Press, p.93.
76 McAuley, D. E. (2012). Ibn `Arabi’s Mystical Poetics. Oxford: Oxford University Press, p.93.
77 Ibid, shafi na 94.
77 Ibid, p. 94.
An Nakalto daga: D. E. (2012). Ibn `Arabi’s Mystical Poetics. Oxford: Oxford University Press, shafi na 94.
78 Cited in D. E. (2012). Ibn `Arabi’s Mystical Poetics. Oxford: Oxford University Press, p.94.
Bonebakker, S. A. (1984). Hatimi da Haduwarsa da Mutanabbi: Taƙaitaccen Tarihin Rayuwa.
79 Bonebakker, S. A. (1984). Hatimi and his Encounter with Mutanabbi: A Biographical Sketch.
Oxford: North-Holland Publishing Company, shafi. 47.
Oxford: North-Holland Publishing Company, p.47.
80 Ibid, shafi. 15; duba kuma Ouyang, W. (1997). Literary Criticism in Medieval Arabic Islamic Culture: The Making of a Tradition. Edinburgh University Press.
80 Ibid, p.15; and see Ouyang, W. (1997). Literary Criticism in Medieval Arabic Islamic Culture: The Making of a Tradition.Edinburgh University Press.
81 Ibid, shafi na 44.
81 Ibid, p. 44.
Forsyth, Mark. (2013) The Elements of Eloquence: How to Turn the Perfect English Phrase.
82 Forsyth, Mark. (2013) The Elements of Eloquence: How to Turn the Perfect English Phrase.
London: Icon Books. Kindle Edition.
London: Icon Books. Kindle Edition.
Ibid.
83 Ibid.
Mabillard, A. (1999). Shakespearean sonnet basics: Iambic pentameter and the English sonnet style.
84 Mabillard, A. (1999). Shakespearean sonnet basics: Iambic pentameter and the English sonnet style.
Akwai a: http://www.shakespeare-online.com/sonnets/sonnetstyle.html.
Available at: http://www.shakespeare-online.com/sonnets/sonnetstyle.html.
85 Holland, P. (2013). Shakespeare, William (1564–1616). Oxford Dictionary of National Biography.
85 Holland, P. (2013). Shakespeare, William (1564–1616). Oxford Dictionary of National Biography.
Oxford University Press. Akwai a: http://dx.doi.org/10.1093/ref:odnb/25200.
Oxford University Press. Available at: http://dx.doi.org/10.1093/ref:odnb/25200.
Surah 10, Aya ta 37.
86 The Qur’ān, Chapter 10, Verse 37.
87 "Ban halicci aljannu da mutane ba sai don su bauta mini." Alkur'ani, Sura 51, Aya ta 56.
87 “I did not create the Jinn [spirit world], nor mankind, except to worship Me.” The Qur’an, Chapter 51, Verse 56.
88 Tzortzis, Hamza. The Divine Reality: God, Islam & The Mirage of Atheism. Newly Revised Edition. Chapter 15. Sapience Institute. Available at:
88 Tzortzis, Hamza. The Divine Reality: God, Islam & The Mirage of Atheism. Newly Revised Edition. Chapter 15. Sapience Institute. Available at:
www.sapienceinstitute.org/the-divine-reality.
www.sapienceinstitute.org/the-divine-reality.