"Ya ku mutane! Mun halicce ku daga namiji da mace, mun kuma sanya ku zuwa al'ummai da kabilu, domin ku san juna." [Al-Hujurat: 13] Ya ce (SWT):

“Oh mankind! We have created you from a male and female, and made you into nations and tribes, so that you may know each other.” [Al- Hujurat: 13] He (swt) says:

"Ya ku mutane! Me ya ruɗe ku daga Ubangijinku, Mai karimci?" [Al-Infitar: 6]. Yana cewa (SWT):

“Oh mankind! What has misled you from your Lord, most Generous?”. [Al- Infitar: 6] He (swt) says:

"Kaiton mutane! Me ya sa ya kafirta Allah? Daga wane abu Ya halicce shi? Daga digon jini Ya halicce shi..." [Abasa: 17 - 19] Don haka, Allah (swt) ya yi magana da mutane da wajibai, kuma Ya (swt) ya sanya mutane - ba maza ko mata ba - su zama abin magana da waɗannan wajibai. Ya (swt) ya saukar da shari'a (Shari'a) ga mutane, kuma Ya (swt) zai tashe mutane, ya yi musu hisabi, sannan ya shigar da su Aljanna ko Wuta. Saboda haka, Ya (swt) ya sanya mutane - ba maza ko mata ba - su zama abin da wajibai suka shafa.

“Woe to mankind! What has made Him reject God? From what thing did He create Him? From a clot He Created Him...” [Abasa: 17 - 19] Thus, Allah (swt) has addressed mankind with obligations and He (swt) has made Mankind the subject of that speech and those obligations. He (swt) has revealed the laws (Shar’a) to mankind and He (swt) will resurrect mankind, account him/her and admit Him/her to Paradise or Hell. Therefore, He (swt) has made mankind - not men or women - the subject of the obligations.

Allah (swt) ya halicci mutane, maza da mata, da wani yanayi na musamman wanda ya bambanta da na dabbobi. Mace mutum ce, haka ma namiji, kuma ba sa bambanta da juna ta fuskar ɗan Adam. Haka kuma ba a bambanta ɗayansu da ɗayan ta kowane fanni na wannan ɗan Adam. Allah (swt) ya shirya dukansu, a matsayinsu na mutane, su shiga harkokin rayuwa, kuma ya sa dole su rayu a cikin al'umma guda. Ya kuma sa ci gaban jinsin ɗan Adam ya dogara ga haɗuwarsu tare da kasancewarsu tare a kowace al'umma. Ba a halatta a kalli ɗayansu sai yadda ake kallon ɗayan ba, domin, a matsayinsu na mutane, suna da dukkan halayen ɗan Adam da muhimman buƙatun rayuwa. Allah (swt) ya halicci wani kuzarin rayuwa (Taqa Hayawiya) a cikin kowannensu, kuma shi ne kuzarin rayuwa iri ɗaya da ya halicci wa ɗayan. Don haka ya sanya a cikin kowannensu buƙatun halitta kamar yunwa, ƙishirwa da buƙatar biyan bukatar jiki, ya kuma sanya a cikin kowannensu ilhamar rayuwa (Gharizat al-Baq'a), ilhamar haihuwa (Gharizat al-Nau') da ilhamar ibada da tsarki (Gharizat al-Tadayyun). Su ne buƙatun halitta da ilhamun iri ɗaya da ke cikin ɗayan. Allah (swt) ya ba dukansu ikon tunani, kuma shi ne ikon tunani iri ɗaya da ke cikin ɗayan. Saboda haka, hankali yana cikin namiji, kuma hankali iri ɗaya yana cikin mace, domin Allah ya halicci hankali ga mutane, ba na namiji ko na mace kaɗai ba.

Allah (swt) has created mankind, whether male or female, with a specific nature which is distinct from that of animals. The woman is a human, as is the man, and they do not differ from each other in terms of their humanity. Nor is one distinguished from the other in any aspect of that humanity. Allah (swt) has prepared both of them, in their capacity as humans, to enter the walks of life and inevitably made them live in the same society. He also made the survival of the human race dependent on their meeting together and their mutual presence in every society. It is not permitted to view one of them except as the other is viewed because, as humans, they possess all human characteristics and the essential requirements of life. Allah (swt) has created within each of them a vital energy (Taqa Hayawiya), and it is the same vital energy which He (swt) has created for the other. So He (swt) made in each of them organic needs such as hunger, thirst and the need to relieve nature and He (swt) made in each of them a survival instinct (Gharizat al-Baq'a) and a procreation instinct (Gharizat al-Nau') and a sanctification (Gharizat al- Tadayyun) instinct. They are the same organic needs and instincts that are present in each other. He (swt) has granted both of them the faculty of thought, and it is the same faculty of thought that is present in the other. Thus, intelligence is present in a man and it is the same intelligence that is present in a woman, since Allah created an intellect for mankind and not exclusively for a man or a woman.

"Ya ku mutane! Ku ji tsoron Ubangijinku, wanda ya halicce ku daga mutum guda, ya halicci matarsa daga gare shi, kuma daga su biyun ya halicci maza da mata masu yawa." [An-Nisa: 1] Ya (SWT) ya ce:

“Oh mankind! Be dutiful to your Lord, Who created you from a single person, and from Him created his wife, and from them both He created many men and women”. [An- Nisa: 1] He (swt) says:

"Shi ne Wanda ya halicce ku daga rai guda, ya kuma halicci matarsa daga gare shi, domin ya samu natsuwa tare da ita. Idan ya kwanta da ita, sai ta yi ciki, ta ɗauki cikin da sauƙi. Sa'ad da ya yi nauyi, sai su biyu suka roƙi Allah, Ubangijinsu: "Idan Ka ba mu ɗa nagari, lalle za mu kasance cikin masu godiya."" [Al-A'raf: 189] Yana (SWT) cewa:

“It is He Who has created you from a single person, and He has created from Him his wife, in order that He might enjoy the pleasure of living with her. When He had sexual relations with her, she became pregnant and she carried it about lightly. Then when it became heavy, they both invoked Allah, their Lord: If You give us a good child, indeed we shall be amongst the grateful”. [Al- Araf: 189] He (swt) says:

"Lalle ne Mun aiko da Manzanni kafin ka, kuma Muka sanya musu mata da zuriya." [Ar-Ra'd: 38] Ya ce (SWT):

“And indeed We sent Messengers before you and made for them wives and offspring”. [Ar- Rad: 38] He (swt) says:

"Kuma Allah ya sanya muku matan aure daga cikin jinsinku, kuma ya sanya muku daga matayenku 'ya'ya da jikoki." [An-Nahl: 72] Ya ce (SWT):

“And Allah has made for you wives of your own kind, and has made for you, from your wives, sons and grandsons”. [An- Nahl: 72] He (swt) says:

"Kuma daga cikin alamominsa akwai wannan, cewa Ya halicce muku matan aure daga cikinku, domin ku samu natsuwa a wurinsu, kuma Ya sanya tsakaninku soyayya da rahama." [Ar-Rum: 21] Ya ce (SWT):

“And among his Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy.” [Ar- Rum: 21] He (swt) says:

"Mai halittar sammai da ƙasa. Ya halitta muku matan aure daga cikin kanku," [Ash-Shura: 11]. Ya ce (SWT):

“The Creator of the heavens and earth. He has made for you mates from yourselves”. [Ash- Shura: 11] He (swt) says:

"Kuma Shi ne (Allah) Yake halittar ma'aurata, - namiji da mace, daga cikin nutfa (digon maniyyi) idan aka zubar da shi." [An-Najm: 45-46] Ya ce (SWT):

“And that He (Allah) creates the pairs, - male and female, from nutfah (drops of semen) when it is emitted”. [An- Najm: 45-46] He (swt) says:

"Kuma Muka halicce ku ma'aurata." [An-Naba: 8] Don haka Allah (SWT) ya takaita halittar namiji da mace ga yanayin aure. Ya (SWT) ya maimaita wannan, domin kallon da ake yi wa namiji da mace ya mayar da hankali kan aure, watau kan samar da zuriya domin ci gaban jinsin ɗan adam.

“And We created you in pairs”. [An- Naba: 8] Thus, Allah (swt) restricted the creation of the male and female to the marital aspect. He (swt) repeated this, so that the view towards the male and female be focused on marriage i.e. towards producing offspring for the survival of the human race.