Fikra ya juujuu inamaanisha kuhukumu mambo kwa kuzingatia sehemu za msingi au za kawaida tu za vitu na za mwonekano wao, bila kukijua kitu hicho au uhalisia huo na kukielewa vizuri, kama vile kujua ni nini, au msingi ambao kimetokana nao, au mazingira yanayokizunguka, au bila kuwa na taarifa muhimu kuhusu kitu hicho na bila kujaribu kupata taarifa zinazoeleza uhalisia huo. Pia ni fikra ya mtu anayekubali taarifa zilizoelezwa kwake, ilhali fikra hii ina sifa ya juujuu au ujinga. Ni rahisi sana kuwadanganya watu wenye fikra hii, kwa kutumia maonyesho ya udanganyifu au mwonekano, maneno matamu na ahadi za uongo. Zaidi ya hayo, jamii ambayo fikra kama hizi za juujuu zinatawala hubaki mikononi mwa viongozi na watawala wake. Watu hawa huongozwa na hotuba kali zenye mvuto, huchochewa na misukumo ya hisia, na huridhika na faida au matokeo madogo kabisa. Na jinsi maneno ya yule aliyewaelezea watu hawa kwa maneno: ‘Wanakusanywa kwa ngoma na wanatawanywa kwa fimbo’, yalivyo ya kweli! Na ni mifano mingi kiasi gani iliyopo katika jamii yetu inayoakisi juujuu huu, na mara ngapi watu huharakisha kufuata fikra ambazo nje zinaonekana kuwa za huruma, ilhali ndani yake (na uhalisia wa kweli) huleta mateso. Hii ni ili viongozi na watawala waweze kuwadhibiti watu na kuwashusha hadi kiwango cha kukata tamaa na kukosa matumaini, huku wakiwaongoza kukubali suluhisho lolote ambalo kiongozi au mtawala atawachagulia. Mfano wa wazi zaidi wa juujuu wa watu ni jinsi ilivyo rahisi kuwaongoza kwa kutumia taswira za udanganyifu na mwonekano wa uongo, na hali hii hujirudia mara kwa mara. Mfano bora kabisa wa hili ni suala la Palestina na hali mbalimbali ilizopitia tangu mwanzo wake hadi saa hii. Nafasi na fursa bado zimeachwa wazi kwa viongozi na watawala kuitumia Palestina kama njia ya kufikia malengo yao au kutekeleza matamanio yao au yale ya mabwana zao, kwa kuiletea Ummah hali ya kukata tamaa, kukosa matumaini na kujisalimisha, ingawa uhalisia wake si tofauti sana na nchi nyingine za Kiislamu zilizobaki. Tatizo lake halisi ni tatizo lile lile, na halitofautiani isipokuwa kwa mtazamo wa sura iliyopakwa juu yake. Hii ni kwa sababu nchi zote za Kiislamu zinakabiliwa na uhalisia uleule ambao Palestina inakabiliwa nao, na mchakato wa kuwafuga Waislamu ni mchakato mmoja, hata kama udhihirisho wake ni mwingi. Kwa hiyo Syria, Lebanon, Iraq, Iran, Pakistan, Morocco, Algeria, Saudi na Yemen zote ni sawa kuhusiana na lengo la kuwafuga watu na kuwafanya wakubali hukumu za Kufr (ukafiri).
The shallow thought means to judge upon the most basic or simple aspects or appearances of things and their realities without knowing that thing or reality and understanding it well, like knowing what it is or the basis that it has emanated from, or the circumstances that surround it, or without possessing significant information about it and without attempting to obtain the information that explains that reality. Or the one who accepts information that has been explained to him whilst this thought is distinguished by shallowness or naivety. It is very easy to deceive people who are characterised by this thinking which is done through deceptive displays or appearances, sweet speech and false promises. In addition a society in which the like of these shallow thoughts dominate remains in the hands of its leaders and rulers. These people are led by resounding charismatic speeches, moved by the stirring of emotions and are satisfied with the least of gains or outcomes. And how truthful were the words of the one who described these people with the words: ‘They are gathered by the drum and they are dispersed by the stick’. And how great the number of examples there are in our society which reflect this shallowness and how often do the people hasten towards thoughts which on the outside appear to be merciful whilst their inside (and true reality) bring suffering. This is so that the leaders and rulers are capable of taming the people and of bringing them down to the level of despair and despondency whilst leading them to accept any solution that the leader or ruler chooses for them. The most vivid example of the shallowness of the people is reflected in how easy it is to lead them by utilising deceptive mirages and fake appearances, and this state of affairs repeats itself time and time again. The best example of this is the issue of Palestine and the situations that is has passed through since its beginning until this hour. Room and possibilities have still been left available for the leaders and rulers to take Palestine as a means to achieve their aims or implement their desires or those of their masters by bringing the Ummah to a condition and state of despair, hopelessness and surrender despite its reality not differing much from the remaining Muslim lands. There (real) issue is the same issue and it does not differ except from the angle of the appearance that has been cast upon it. This is because all of the Muslim lands suffer from the same reality Palestine suffers from and the process of taming the Muslims is one single process even if its manifestations are many. So Syria, Lebanon, Iraq, Iran, Pakistan, Morocco, Algeria, Saudi and Yemen are all the same in relation to the desire to tame the people and make them accept the rulings of Kufr (disbelief).