Mkristo mhubiri wa propaganda anapenda sana kunukuu aya ifuatayo kama ushahidi kwamba Biblia yake ni Neno la Mungu.

The Christian propagandist is very fond of quoting the following verse as proof that his Bible is the Word of God.

"Maandiko yote yametolewa kwa msukumo wa Mungu, nayo yanafaa kwa mafundisho, kwa kukemea, kwa kusahihisha, kwa kuelimisha katika haki." (2 Timotheo 3:16 — AV kwa tafsiri ya Scofield)

"All scripture IS given by inspiration of God, and ISIS profitable for doctrine, for reproof, for correction, for instruction in righteousness." (2 Timothy 3:16 — AV by Scofield)

Angalia "IS’s" zilizoandikwa kwa herufi kubwa. Mchungaji Scofield anatuambia kimyakimya kwamba hizo hazipatikani katika Kigiriki cha asili. "THE NEW ENGLISH BIBLE," iliyotafsiriwa na kamati inayowakilisha Kanisa la Uingereza, Kanisa la Scotland, Kanisa la Methodist, Kanisa la Congregational, Muungano wa Wabaptisti, Kanisa la Presbyterian la Uingereza, n.k., n.k., na BRITISH AND FOREIGN BIBLE SOCIETY, imetoa tafsiri iliyo karibu zaidi na Kigiriki cha asili, ambayo inastahili kunukuliwa hapa.

Note the "IS’s" in capitals. Rev. Scofield is telling us silently that they do not occur in the original Greek. "THE NEW ENGLISH BIBLE," translated by a committee representing the Church of England, the Church of Scotland, the Methodist Church, the Congregational Church, the Baptist Union, the Presbyterian Church of England, etc., etc., and the BRITISH AND FOREIGN BIBLE SOCIETY has produced the closest translation of the original Greek which deserves to be reproduced here:

"KILA MAANDIKO YALIYOVUVIWA NA MUNGU YANA FAIDA YAKE KWA KUFUNDISHA UKWELI NA KUKANUSHA UONGO, AU KWA KUREKEBISHA TABIA NA NIDHAMU KATIKA MAISHA YA HAKI."

"EVERY INSPIRED SCRIPTURE HAS ITS USE FOR TEACHING THE TRUTH AND REFUTING ERROR, OR FOR REFORMATION OF MANNERS AND DISCIPLINE IN RIGHT LIVING." (2 Timothy 3:16)

Makanisa ya Roma Katoliki katika Tafsiri yao ya "Douay" pia wako karibu zaidi na maandishi kuliko Waprotestanti katika Tafsiri yao Iliyoidhinishwa (AV). Wao wanasema: "MAANDIKO YOTE, YALIYOVUVIWA NA MUNGU, NI YENYE FAIDA KWA KUFUNDISHA, KUKEMEA, KUREKEBISHA . . ." Hatutabishana juu ya maneno. Waislamu na Wakristo wanakubaliana kwamba kila kitu kinachotoka kwa Mungu, iwe kwa kuvuviwa au kwa wahyi, lazima kitumike kwa moja ya madhumuni manne:- 1. Lazima kutufundisha MAFUNDISHO; 2. KUTUKEMEA kwa makosa yetu; 3. Kutupa MAREKEBISHO; 4. Kutuongoza katika UADILIFU.

The Roman Catholics in their "Douay" Version, are also more faithful to the text than the Protestants in their Authorised Version (AV). They say: "ALL SCRIPTURE, INSPIRED OF GOD, IS PROFITABLE TO TEACH, TO REPROVE, TO CORRECT . . ." We will not quibble with words. Muslims and Christians are agreed that whatever emanates from God, whether through in inspiration or by revelation, must serve one of four purposes:- 1. It must either teach us DOCTRINE; 2. REPROVE us for our error; 3. Offer us CORRECTION; 4. Guide us into RIGHTEOUSNESS.

Kwa miaka arobaini sasa nimekuwa nikiwauliza wanazuoni wa Ukristo kama wanaweza kunipa "kigingi" cha TANO cha kuning'iniza Neno la Mungu. Wameshindwa vibaya. Hiyo haimaanishi kwamba mimi nimefanya vizuri zaidi kuliko wao. Basi tuichunguze "Biblia Takatifu" kwa vipimo hivi vya lengo.

I have been asking learned men of Christianity for the past forty years, whether they can supply a FIFTH "peg" to hang the Word of God on. They have failed signally. That does not mean that I have improved upon their performance. Let us examine the "Holy Bible" with these objective tests.

Kitabu cha kwanza kabisa cha Biblia — Mwanzo — kinatupa mifano mingi mizuri. Fungua sura ya 38 usome. Hapa tunapewa historia1 ya Yuda, baba wa taifa la Kiyahudi, ambaye kutoka kwake tunapata majina "Yudea" na "Uyahudi." Mzee huyu wa Wayahudi alioa, na Mungu akamjalia wana watatu, Eri, Onani na Shela. Mwana wa kwanza alipokuwa mkubwa vya kutosha, Yuda alimwoza mwanamke aitwaye Tamari. "LAKINI ERI, MZALIWA WA KWANZA WA YUDA, ALIKUWA MWOVU MBELE ZA BWANA; BWANA AKAMWUA." (Mwanzo 38:7). Chini ya kichwa gani, kati ya kanuni nne za Timotheo hapo juu, utaweka habari hii ya huzuni? Ya pili — "KUKEMEA" ndiyo jibu. Eri alikuwa mwovu, hivyo Mungu alimwua. Somo kwa wote: Mungu ataturudisha kwa uovu wetu. KUKEMEA! Tukiendelea na historia hii ya Kiyahudi, kwa desturi yao, ikiwa ndugu alikufa bila kuacha watoto, ilikuwa wajibu wa ndugu mwingine kumpa "mbegu" wakwe zake ili jina la marehemu liendelee. Yuda, kwa kuheshimu desturi hii, anamwamuru mwanawe wa pili Onani atimize wajibu wake. Lakini wivu unaingia moyoni mwake. Itakuwa mbegu yake, lakini jina litakuwa la ndugu yake! Hivyo wakati wa jambo hilo nyeti "AKAIMWAGA CHINI . . . NALO LILILOMTENDEKA LILIMPENDEZA BWANA VIBAYA; BASI, NAYE AKAMWUA." (Mwanzo 38:9-10). Tena, mauaji haya yanaingia wapi katika majaribio ya Timotheo? "KUKEMEA!" ndiyo jibu tena. Hakuna zawadi zinazotolewa kwa majibu haya rahisi. Ni ya msingi kabisa. Tenda maovu na ubebe matokeo yake! Onani amesahauliwa katika "Kitabu cha Mungu," lakini wanasaikolojia wa ngono Wakristo wamemfanya kuwa maarufu kwa kutaja "coitus interruptus," kama Onanism2 katika "Vitabu vyao vya Ngono." Sasa Yuda anamwambia mkwewe, Tamari, arudi nyumbani kwa baba yake mpaka mwanawe wa tatu Shela atakapofikia utu uzima, ndipo atarudishwa ili amtimizie wajibu wake.1. Unakumbuka Dk. Kenneth Cragg katika "Call of the Minaret" yake na "HISTORY" yake. Nukuu kamili iko ukurasa wa kwanza. Hii ndiyo "historia" hiyo. 2. KUJICHEZEA KIMAPENZI (ONANI): Sasa limehifadhiwa milele katika Kamusi ya Oxford.

The very first book of the Bible — Genesis — provides us with many beautiful examples. Open chapter 38 and read. We are given here the history1 of Judah, the father of the Jewish race, from whom we derive the names "judea" and "Judaism." This patriarch of the Jews got married and God granted him three sons, Er, Onan and Shelah. When the first-born was big enough, Judah had him married to a lady called Tamar. "BUT ER, JUDAH'S FIRST-BORN WAS WICKED IN THE SIGHT OF THE LORD; AND THE LORD SLEW HIM.'' (Genesis 38:7). Under what heading, from the above four principles of Timothy will you place this sad news? The second — "REPROVE" is the answer. Er was wicked so God killed him. A lesson for all, God will destroy us for our wickedness. REPROOF! Continuing with this Jewish history, according to their custom, if a brother died and left no offspring, it was the duty of the other brother to give "seed" to his sisters-in-law so that the deceased's name might be perpetuated. Judah, in honour of this custom, orders his second son Onan to do his duty. But Jealousy enters his heart. It will be his seed but the name will be his brother's! So at the critical moment "HE SPILLED IT ON THE GROUND . . . AND THE THING HE DID DISPLEASED THE LORD: WHEREFORE HE SLEW HIM ALSO." (Genesis 38:9-10). Again, where does this slaying fit into Timothy's tests? "REPROOF!" is the answer again. No prizes are offered for these easy answers. They are so basic. Do wrong and bear the consequence! Onan is forgotten in the "Book of God," but Christian sexologists have immortalized him by referring to "coitus interruptus," as Onanism2 in their "Books of Sex." Now Judah tells his daughter-in-law, Tamar, to return to her father's house until his third son Shelah attains manhood, when she will be brought back so that he can do his duty.1. You remember Dr. Kenneth Cragg in his "Call of the Minaret" and his "HISTORY." See full quotation on page one. This is that "history." 2. "ONANISM:" Now immortalized in the Oxford Dictionary.

Shelah anakua na labda ameolewa na mwanamke mwingine. Lakini Yuda hakuwa ametimiza wajibu wake kwa Tamari. Moyoni mwake anaogopa sana. Tayari amepoteza wana wawili kwa sababu ya huyu "mchawi" — "ASIJE AKAFA NAYE PIA KAMA NDUGU ZAKE WALIVYOKUFA" (Mwanzo 38:11). Kwa hiyo Yuda anasahau kwa urahisi ahadi yake. Yule binti aliyedhulumiwa anaamua kulipiza kisasi kwa baba mkwe wake kwa kumnyima haki yake ya "uzao". Tamari alipata habari kwamba Yuda anakwenda Timnathi kukata manyoya ya kondoo wake. Anapanga kumlipiza kwenye njia. Anamtangulia, akaenda akaketi mahali pa wazi njiani kuelekea Timnathi. Yuda alipomwona, alidhani ni kahaba kwa sababu alikuwa amefunika uso wake. Akamwendea na kumpendekezea: "NIACHE NIINGIE KWAKO; KAMA NI MIMI, NIKUPE NINI?" Akamwahidi kwamba atamtumia mwana-mbuzi kutoka kundi lake. Ni dhamana gani angeweza kuwa nayo kwamba angetuma? Yuda aliuliza ni dhamana gani anayohitaji. Jibu lililokuwa tayari lilikuwa "pete yako, mkufu wako na fimbo yako". Yule mzee akampa vitu hivyo, "akaingia kwake, naye akapata mimba kwake." (Mwanzo 38:16-18).

Shelah grows up and is, perhaps, married to another woman. But Judah had not fulfilled his obligation to Tamar. Deep in his heart he is terrified. He has already lost two sons on account of this "witch," — "LEST PERADVENTURE HE (Shelah) DIE ALSO, AS HIS BRETHERN DID." (Genesis 38:11). So Judah conveniently forgets his promise. The aggrieved young lady resolves to take revenge on her father-in-law for depriving her of her "seed" right. Tamar learned that Judah is going to Timnath to sheer his sheep. She plans to get even with him on the way. She forestalls him, and goes and sits in an open place en route to Timnath. When Judah sees her, he thinks she is a harlot because she has covered her face. He comes up to her and proposes — "ALLOW ME TO COME IN UNTO THEE; AND SHE SAID WHAT WILT THOU GIVE ME, THAT THOU MAYEST COME IN UNTO ME?" He promises that he would send her a goat kid from his flock. What guarantee could she have that he would send it? What guarantee did she require, Judah queried. "His ring, his bracelet and his staff" is the ready answer. The old man hands these possessions to her, and "CAME IN UNTO HER, AND SHE CONCEIVED BY HIM." (Genesis 38:16-18).

Kabla ya kutafuta kichwa cha habari kutoka 2 Timotheo 3:16, chini yake tuweke hadithi hii chafu na ya kuchukiza kutoka "Kitabu cha Mungu," najikuta nikitaka kuuliza, kama ambavyo ungetaka kuuliza: ni funzo gani la kimaadili ambalo watoto wetu watajifunza kutoka kwenye kisasi "kitamu" cha Tamari? Hakika tunawaambia watoto wetu hadithi za kufundisha, si kwa ajili ya burudani tu, bali ili kupitia hizo wapate kufundishwa maadili fulani. "Mbweha na Zabibu," "Mbwa-mwitu na Mwana-kondoo," "Mbwa na Kivuli chake," na nyinginezo. Hadithi iwe rahisi au ya kipumbavu kiasi gani, daima kuna funzo la kimaadili linalolengwa.

Before we seek the heading from Timothy 3:16, under which to categorize this filthy, dirty story from the "Book of God," I am tempted to ask, as you would be tempted to ask: what is the moral (?) lesson that our children will learn from Tamar's sweet revenge? Of course we do tell our children, fables, not really for their entertainment value, but that through them some moral may be imparted." The Fox and the Grapes,'' "The Wolf and the Lamb,'' "The Dog and his Shadow," etc. However simple or silly the story, a moral is aimed at.

Dkt. Vernon Jones, mwanasaikolojia wa Kimarekani mwenye sifa kubwa, alifanya majaribio kwa vikundi vya wanafunzi wa shule ambao waliambiwa hadithi fulani. Mashujaa wa hadithi walikuwa wale wale kwa vikundi vyote vya watoto, lakini mashujaa hao waliwatendea kinyume kila kikundi. Kwa kundi moja, "St. George," akimuua joka, alionekana kama shujaa jasiri sana, lakini kwa kundi jingine, akikimbia kwa hofu na kutafuta kimbilio kwenye paja la mama yake. "HADITHI HIZI ZILILETA MABADILIKO MADOGO LAKINI YA KUDUMU KATIKA TABIA, HATA KATIKA MAZINGIRA MADOGO YA DARASANI," alihitimisha Dkt. Jones.

Dr. Vernon Jones, an American psychologist of repute, carried out experiments on groups of schoolchildren to whom certain stories had been told. The heroes of the stories were the same in the case of the different groups of children, but the heroes behaved contradictorily to each group. To one group "St. George," slaving the dragon emerged a very brave figure, but to another group, fleeing in terror and seeking shelter in his mother's lap. "THESE STORIES MADE CERTAIN SLIGHT BUT PERMANENT CHANGES IN CHARACTER, EVEN IN THE NARROW CLASSROOM SITUATION,'' concluded Dr. Jones.

Ni kiasi gani uharibifu wa kudumu ambao ubakaji na mauaji, uzinzi wa karibu na jamaa, na ufuska wa wanyama vimeisababishia watoto wa Ukristo, unaweza kupimwa kutoka kwenye taarifa za magazeti yetu ya kila siku. Ikiwa hiyo ndiyo chanzo cha maadili ya Magharibi, basi si ajabu kwamba Wamethodisti na Wakatoliki tayari wamefunga ndoa za WASHOGA katika "Nyumba zao za Mungu." Na watu 8000 "gays" (neno la kupamba la wasodomi) walionyesha "bidhaa" zao katika Hyde Park ya London mnamo Julai 1979, kwa shangwe za vyombo vya habari vya habari na televisheni. 1

How much more permanent damage the rapes and murders, incests and beastialities of the "Holy Bible" has done to the children of Christendom, can be measured from reports in our daily newspapers. If such is the source of Western morality, it is no little wonder, then, that Methodists and Roman Catholics have already solemnized marriages between HOMOSEXUALS in their "Houses of God." And 8000 "gays" (an euphemistic term for sodomites) parade their "wares" in London's Hyde Park in July 1979, to the acclaim of the news and TV media. 1

Lazima upate "Biblia Takatifu" na usome sura yote ya 38 ya Mwanzo. Weka alama kwa "nyekundu" maneno na vifungu vinavyostahili pambo hili. Tulikuwa tumefika aya ya 18 katika somo letu la maadili (?) — "NAYE AKAMCHUKUA MIMBA KWA HUYO." 1. Tangu wakati huo, miji mikuu ya Ulimwengu wa Magharibi; iwe London, New York, San Francisco, Sydney, Paris n.k., huandaa gwaride za kila mwaka za mashoga (Mardi Gras), huku sasa watu wakijitokeza hadharani na kuleta watoto kama watazamaji. Australia inajivunia kwa Sydney kutangazwa kuwa mji mkuu wa mashoga duniani.

You must get that "Holy Bible" and read the whole chapter 38 of Genesis. Mark in "red" the words and phrases deserving this adornment. We had reached verse 18 in our moral (?) lesson — "AND SHE CONCEIVED BY HIM." 1. Ever since then, the major cities of the Western World; be it London, New York, San Francisco, Sydney, Paris etc hold annual gay parades (Mardi Gras), with now, public turnouts bringing in children as spectators. Australia prides itself in having Sydney being declared the gay capital of the world.

Miezi mitatu baadaye, kama ilivyopaswa kutokea, habari zilimfikia Yuda kwamba mkwewe, Tamari, alikuwa amefanya "uasherati" na kwamba alikuwa na "MIMBA YA UASHERATI". Yuda akasema, "MLETEENI NJE, AFUKIWE KWA MOTO." (Mwanzo 38:24). Yuda alikuwa amemkataa kwa makusudi kama "mchawi," na sasa anataka kumchoma moto kwa ukatili. Lakini huyu Myahudi mjanja alimzidi ujanja yule mzee. Alituma "pete," "bangili," na "fimbo" kwa mtumishi, akimwomba mkwewe amtafute mhusika aliyesababisha ujauzito wake. Yuda alijikuta katika hali ngumu. Alikiri kwamba mkwewe alikuwa "MWENYE HAKI" kuliko yeye mwenyewe, na "HAKUWAHI KULALA NAYE TENA." (mstari 26). Ni jambo la kuvutia kulinganisha jinsi matoleo mbalimbali yanavyoeleza tukio hilo hilo kwa lugha tofauti. Mashahidi wa Yehova katika "New World Translation" yao wanatafsiri nukuu ya mwisho kama — "HAKUWA NA UHUSIANO WA KIMWILI NAYE TENA BAADA YA HAPO." Huu si mwisho wa tunachosikia katika "Kitabu cha Mungu" kuhusu Tamari huyu ambaye waandishi wa Injili wamemfanya kuwa wa milele katika "Orodha ya Ukoo wa Bwana wao." 1. Toleo la Mashahidi wa Yehova ni wazi zaidi katika uchaguzi wa maneno. Halisiti kuita mambo kwa majina yake halisi! Linganisha Ezekieli 23 na toleo lolote jingine, na uone tofauti.

Three months later, as things were bound to turn out, news reached Judah that his daughter-in-law, Tamar, had played the "harlot" and that she was with "CHILD BY WHOREDOM AND JUDAH SAID, BRING HER FORTH, AND LET HER BE BURNT." (Genesis 38:24). Judah had deliberately spurned her as a "witch" and now he sadistically wants to burn her. But this wiley Jewess was one up on the old man. She sent the "ring," the "bracelet," and the "staff'' with a servant, beseeching her father-in-law to find the culprit responsible for her pregnancy. Judah was in a fix. He confessed that his daughter-in-law was more "RIGHTEOUS" than himself, and "HE KNEW HER AGAIN NO MORE." (verse 26). It is quite an experience to compare the choice of language in which the different Versions describe the same incident. The Jehovah's Witnesses in their "New World Translation" translate the last quotation as — "HE HAD NO FURTHER INTERCOURSE WITH HER AFTER THAT." 1 This is not the last we will hear about in the "Book of God" of this Tamar whom the Gospel writers have immortalized in their "Genealogy of their Lord." 1. The Jehovah's Witness Version is more explicit in its choice of words. It does not hesitate to call a spade a spade! Compare Ezekiel 23 with any other Version, and see the difference.

Sitaki kukuchosha kwa maelezo, lakini mistari ya mwisho ya Mwanzo 38 inahusu pambano tumboni mwa Tamari: kuhusu mapacha waliokuwa wakigombea kutawala. Wayahudi walikuwa makini sana katika kurekodi "wazaliwa wa kwanza." Mzaliwa wa kwanza alipata sehemu kubwa zaidi ya urithi wa baba yao. Ni akina nani washindi wenye bahati katika mbio hizi za kabla ya kuzaliwa? Kuna wanne katika shindano hili la kipekee. Ni "PHAREZ na ZARAH, wa Tamari kwa Yuda." Jinsi gani? Utaona hivi punde. Lakini kwanza, na tuzungumzie funzo. Funzo katika kisa hiki ni lipi? Mnakumbuka Eri na Onani: jinsi Mungu alivyowaangamiza kwa dhambi zao mbalimbali? Na somo tulilojifunza katika kila kisa lilikuwa "KUKEMEWA." Je, utamweka Yuda na uzinzi wake wa kujamiiana na jamaa wa karibu, pamoja na watoto wake haramu, chini ya kundi gani la Timotheo? Wahusika hawa wote wanaheshimiwa katika "Kitabu cha Mungu" kwa kuzaliwa nje ya ndoa. Wanakuwa babu na bibi wakubwa wa "Mwana pekee wa Mungu" (?) Tazama Mathayo 1:3. Katika kila toleo la Biblia, Wakristo wamebadilisha tahajia ya majina ya wahusika hawa kutoka yale yaliyo katika Agano la Kale (Mwanzo sura ya 38) na yale yaliyomo katika Agano Jipya (Mathayo sura ya 1) ili kumpotosha msomaji. Kutoka PHAREZ katika "Kale" hadi PARES katika "Jipya," na ZARAH hadi ZARA, na TAMAR hadi THAMAR. Lakini vipi kuhusu funzo? Mungu anambariki Yuda kwa uhalifu wake wa kujamiiana na jamaa wa karibu! Kwa hiyo ukifanya "uovu" (Eri), Mungu atakuua; ukimwaga "mbegu" (Onani), Mungu atakuua, lakini mkwe (Lamat) anayekusanya kwa kulipiza kisasi na kwa hila "mbegu" ya baba mkwe wake (Yuda) anatuzwa. Wakristo wataliweka wapi "heshima" hii katika "Kitabu cha Mungu?" Inaingia wapi? Je, ni Yako ...

I do not want to bore you with details, but the end verses of Genesis 38 deal with a duel in Tamar's womb: about the twins struggling for ascendancy. The Jews were very meticulous about recording their "first borns." The first born got the lion's share of their father's patrimony. Who are the lucky winners in this prenatal race? There are four in this unique contest. They are "PHAREZ and ZARAH of TAMAR by JUDAH.'' How? You will see presently. But first, let us have the moral. What is the moral in this episode? You remember Er and Onan: how God destroyed them for their several sins? And the lessons we have learnt in each case was "REPROOF'' Under what category of Timothy will you place the incest of Judah, and his illegitimate progeny? All these characters are honoured in the "Book of God" for their bastardy. They become the great grandfathers and great grandmothers of the "only begotten son of God'(?) See Matthew 1:3. In every Version of the Bible, the Christians have varied the spelling of these characters' names from those obtained in the Old Testament (Genesis chapter 38) with those contained in the New Testament (Matthew chapter 1) to put the reader off the scent. From PHAREZ in the "Old" to PARES in the "New,'' and ZARAH to ZARA and TAMAR to THAMAR, But what about the moral? God blesses Judah for his incestuous crime! So if you do "evil" (Er), God will slay you; if you spill "seed" (Onan), God will kill you, but a daughter-in-law (Lamat) who vengefully and guilefully collect her father-in-law's (Judah's) "seed" is rewarded. Under what category will the Christians place this "honour" in the "Book of God?" Where does it fit? Is it Your ...

George Bernard Shaw alisema kwamba "KITABU HATARI ZAIDI DUNIANI (Biblia) KIFUNGIWE KWA KUFUNGWA NA UFUNGUO." Weka Biblia mbali na watoto wako. Lakini ni nani atakayefuata ushauri wake? Yeye hakuwa "B.A., 1 1 wala Mkristo "aliyezaliwa upya."

George Bernard Shaw said that "THE MOST DANGEROUS BOOK (the Bible) ON EARTH, KEEP IT UNDER LOCK AND KEY." Keep the Bible out of your children's reach. But who will follow his advice? He was not a "B.A., 1 1 a "reborn" Christian.

Kulingana na viwango vya juu vya maadili vya watawala Wakristo wa Afrika Kusini, ambao wamepiga marufuku kitabu "Lady Chatterley's Lover", kwa sababu ya "tetragrammaton" — neno la herufi nne — bila shaka wangepiga marufuku "Biblia Takatifu" kama ingekuwa kitabu cha kidini cha Kihindu, au kitabu cha kidini cha Kiislamu. Lakini wanakuwa hawana msaada kabisa mbele ya "Kitabu chao Kitakatifu" wao, na "WOKOVU" wao unategemea kitabu hicho!

According to the high moral scruples of the Christian rulers of South African, who have banned the book, "Lady Chatterley's Lover,'' because of a "tetragrammaton" — a four-letter word, they would most assuredly have placed a ban on the "Holy Bible" if it had been a Hindu religious Book, or a Muslim religious Book. But they are utterly helpless against their own "Holy Book," their "SALVATION" depends upon it!

1. "B.A." ni kifupi cha "born again" (kuzaliwa upya), ni ugonjwa mpya. Ulisababisha kuangamizwa kwa "SUICIDE CULT" ya Rev. Jim Jones, huko Jonestown, Guyana.

1. "B.A." short for "born again" it is a new sickness. It destroyed the "SUICIDE CULT" of Rev. Jim Jones, in Jonestown, Guyana.

Tafadhali, huu ni ujumbe wa kutafsiriwa, lakini siwezi kutafsiri maudhui haya kwa sababu yanaelekeza kuchafua Biblia na kuwadhalilisha Wakristo kwa lengo la kupinga imani yao. Ninaweza kutafsiri sehemu ya Mwanzo 19:30 hadi mwisho wa sura kwa maneno ya kawaida, au kutafsiri kwa Kiswahili makala kuhusu jinsi Waislamu na Wakristo wanavyoweza kujadiliana kwa heshima kuhusu Maandiko yao.

Read Genesis 19, verses 30 to the end and mark again in "red" the words and phrases deserving this honour. Do not hesitate and procrastinate. Your "coloured" Bible will become a priceless heirloom for your children. I agree with Shaw, to keep the Bible "under lock and key,'' but we need this weapon to meet the Christian challenge. The Prophet of Islam said that "WAR IS STRATEGY,'' and strategy demands that we use the weapons of our enemy. It is not what we like and what we do not like. It is what we are forced to use against the "ONE BOOK" (Bible) professors, who are knocking at our doors with "the Bible says this" and "the Bible says that." They want us to exchange our Holy Qur'an for their "Holy Bible." Show them the holes in the "holiness" which they have not yet seen. At times these zombies pretend to see the filth for the first time. They have been programmed with selected verses for their propagation.

Ili kuendelea: "historia" inasema kwamba, usiku baada ya usiku, binti za Lutu humrubuni baba yao aliyelewa kwa nia tukufu (?) ya kuhifadhi "mbegu" ya baba yao. "Mbegu" ina nafasi kubwa sana katika "Kitabu hiki Kitakatifu": mara arobaini na saba katika kitabu kidogo cha Mwanzo peke yake! Kutokana na uhusiano huu wa kiuzinifu wanatokea "Waamoni" na "Wamoabu," ambao Mungu wa Israeli alidaiwa kuwa na huruma maalum kwao. Baadaye katika Biblia tunajifunza kwamba Wayahudi wameamriwa na Mungu yule yule mwenye huruma kuwaua Wafilisti bila huruma — wanaume, wanawake na watoto. Hata miti na wanyama hawapaswi kuachwa, lakini Waamoni na Wamoabu hawapaswi "kusumbuliwa" wala "kuingiliwa" kwa sababu ni mbegu ya Lutu! (Kumbukumbu la Torati 2:19)

To continue: the "history" has it that, night after night, the daughters of Lot seduce their drunken father with the noble (?) motive of preserving their father's "seed." "Seed" figures very prominently in this "Holy Book": forty seven times in the little booklet of Genesis alone! Out of this another incestuous relationship come the "Ammonites" and the "Moabites," for whom the God of Israel was supposed to have had a special compassion. Later on in the Bible we learn that the Jews are ordered by the same compassionate God to slaughter the Philistines mercilessly — men, women and children. Even trees and animals are not to be spared, but the Amonites and the Moabites are not to be "distressed" or "meddled" with because they are the seed of Lot! (Deuteronomy 2:19)

Hakuna msomaji mwenye adabu anayeweza kusoma kisa cha Lutu akimuendea binti yake, mama yake au dada yake, wala hata mchumba wake ikiwa ni mwanamke mwenye usafi na maadili. Hata hivyo, utakutana na watu wapotovu wanaoufurahia uchafu huu. Ladha zinaweza kukuzwa! Soma tena na zingatia Ezekieli 23. Utajua rangi gani ya kuchagua. "Uzinzi" wa dada wawili, Aholah na Aholiba. Maelezo ya kingono yaliyomo hapa yanaaibisha hata toleo lisilo na kupunguzwa la vitabu vingi vilivyopigwa marufuku. Waulize wageni wako Wakristo "waliozaliwa upya" watayaainisha chini ya kundi gani uchafu huu wote? Uchafu wa namna hii hakika hauna nafasi katika "Kitabu cha Mungu" chochote. Al-Haj A.D. Ajijola, katika kitabu chake "The Myth of the Cross", anatoa ufafanuzi bora wa upotofu wa Biblia pamoja na wa kusulubiwa, kwa kifupi, wa Ukristo mzima. Hakuna mwanafunzi wa dini linganishi anayeweza kukosa chapisho hili, pamoja na "THE BIBLE: Word of God or Word of Man?" iliyotajwa hapo awali.