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11.8 The Practical Involvement Necessary Today


The above steps taken by the Prophet (saw) were not actions restricted only to himself. They were for his companions and are for the sincere Muslims of today to emulate. During history a number of scholars have tackled the problem of how we should respond were we not to have the Khilafah and have no Amir/Khaleefah.

- Imam Baghawi (circa 600 Hijri) said that if there was no Khaleefah then the Muslims must follow the method of Muhammad (saw) in establishing the State in order to bring it back. - Imam Juwainy (4th century Hijri) also mentioned this methodology.

- Sheikh Taqiuddin al-Nabhani, is one of the prominent scholars in the post decline of Khilafah (post 1924) period to elaborate upon this detailed methodology, furthermore in his book 'The Ruling System' he states:

“... the establishment of one Khaleefah is an obligation on all Muslims, this has been confirmed in the hadith; it has been narrated on the authority of Nafi‘a that he said, ‘Abdullah ibn ‘Umar told me: I heard the Messenger of Allah (saw) say: “...Whoso dies while there was no bay‘ah on his neck dies a death of the days of Ignorance (jahiliyyah)”. ”.

To avoid being sinful for living without the authority of Islam in our midst it is vital that all capable Muslims work to establish the State.

The Islamic group(s), whose existence is necessary if we are to follow the way established by the Prophet (saw) 1400 years ago, should not be a violent movement bent on terrorist tactics, or a charity that props up the corrupt system, never touching the thoughts of the people or systems ruling over them. The sharp Islamic party of today must emulate the deep culturing process, the open challenge to all kufr thoughts and laws, and work to build support for such a call not only amongst the masses but amongst that small band of key people of support like the military that have the reigns of power and ultimate political revival within their grasp. Only when this methodology of the Prophet (saw) is followed, will the actions be accepted by Allah (swt), Inshallah. Allah (swt) says,.

“O you who believe, if you help Allah, Allah helps you and consolidates your foothold.” [TMQ 47:7].

This political work to re-establish the Islamic State and resume the Islamic way of life must be undertaken in the Muslim countries where Islam ruled before. This is the case as today, the work is not to bring about the State for the first time, as it was in the time of the Prophet (saw), but to resume the ruling by Islam that had already existed for hundreds of years. In these places, the corrupted thoughts that pervade the minds of the Ummah must be changed to Islamic thoughts, based solely on the Islamic ‘aqeedah.

The holders of nussrah (i.e. the armies and the influencial people) must be approached and convinced of the duty and need to resume the Islamic way of life, and both the Islamic Ummah and the armies within it, must work to overthrow the current corrupted Muslim regimes, who rule by non-Islam and pander to the whims of the disbelievers, thereby freeing the Muslim lands from the influence of the kuffar and allowing Allah’s (swt) deen to be dominant once more.

Once this is done in any part of the Muslim world, and the Khilafah is re-established, the remaining Muslim lands can again begin to be reunited under one leadership, by a process of merging the Muslim lands such that they are absorbed by the expanding frontiers of the State.

For Muslims living outside the Muslim world, it is still an obligation and just as vital to work with the political movements who have this aim. For such people their focus would be in being active among the Muslim communities, wherever they are, to culture them with this political call of Islam, and to aid the work in the Muslim world as much as they can.

By these means, the whole Islamic Ummah, wherever they are, can be revived and can contribute to this vital work - the resumption of the Islamic way of life, that Allah (swt) has laid as a divine duty upon her.

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Chapters (135)
  1. 11.Introduction
  2. 21.1 Islam as a Way of Life
  3. 31.2 The Universal Applicability of Islam
  4. 41.3 Islam for all Mankind
  5. 51.4 The Problems of Secularism
  6. 62 Facts About The Khilafah State
  7. 72.1 Life Before Islam
  8. 82.2 Establishing the First State
  9. 93. The Orientalist Attack
  10. 104. Misconceptions
  11. 115. Humanity at the Cross-roads
  12. 125.1 Why such a mess
  13. 135.2 Democracy
  14. 145.3 Humanity at the Cross-roads
  15. 155.4 The Islamic Creed
  16. 165.5 The Need for Messengers
  17. 175.6 The Challenge of the Qur’an
  18. 185.7 Spiritual & Political
  19. 196. The Ruling System
  20. 206.1 Facts about the Ruling System
  21. 216.1.3 Appointing the Khaleefah
  22. 226.1.5 How Can You Approach
  23. 236.2 The Islamic Ruling System
  24. 246.2.1 Principles of Ruling In Islam
  25. 256.3 The Structure of the Ruling System of Islam
  26. 266.3.1 Departments of Ruling in the Khilafah
  27. 276.4 The Delegated and Executive Assistants to the Khaleefah
  28. 286.4.1 Delegated Assistant
  29. 296.4.2 Executive Assistant
  30. 306.4.3 The Wali and the ‘Aamel of the Provinces
  31. 316.5 The Amir of Jihad
  32. 326.5.1 The External Affairs (Foreign Policy)
  33. 336.5.2 The Military
  34. 346.5.3 The Internal Security
  35. 356.5.4 The Industry
  36. 366.6 The Judiciary
  37. 376.8 The Judiciary
  38. 386.9 Summary Ruling in Islam
  39. 397 The Economic System
  40. 407.1 Facts About the Economic System
  41. 417.2 So, You Want to Buy a House
  42. 427.3 Islam and the Economic Question
  43. 437.3.1 The Economic Problem as Defined by Islam
  44. 447.3.2 Objectives of the Islamic Economic System
  45. 457.3.3 Origin of Ownership
  46. 467.3.4 Types of Property
  47. 477.3.5 Economic Enterprises, Riba (Interest) and Hoarding
  48. 487.3.6 The Role of the State and its policy
  49. 497.3.7 Economic Development
  50. 507.3.9 The Bait al-Mal (State Treasury)
  51. 517.3.11 The Ideal Economic System
  52. 527.4 Summary Economics in Islam
  53. 538 The Social System
  54. 548.1 Facts About the Social System
  55. 558.2 So, You Want to be a Parent
  56. 568.2.1 Growing up in the West
  57. 578.2.2 So why all the problems
  58. 588.2.3 The Islamic Social System Solves the Problems of Parenthood
  59. 598.2.4 The Effect of Society on Your Child
  60. 608.2.5 Rights and Duties of the Parent and the Child
  61. 618.2.6 Your Life as a Parent in the Islamic State
  62. 628.3 The Islamic Social System
  63. 638.3.1 Men and Women in Islam
  64. 648.3.2 Objectives of the Social System
  65. 658.3.3 Principles of the Social System
  66. 668.3.4 Segregation Between Men and Women
  67. 678.3.5 The Public and Private Life
  68. 688.3.6 Khalwa - Seclusion
  69. 698.3.7 Modesty and Lowering the Gaze
  70. 708.3.8 Not Travelling Alone for More than 24 Hours
  71. 718.3.9 Relationships and Marriage ( Nikah)
  72. 728.3.10 Motherhood, Fatherhood and Children
  73. 738.3.11 Conclusion Social System
  74. 748.4 Summary Social System in Islam
  75. 759 The Education System
  76. 769.1 Facts About the Education System
  77. 779.2 What’s Happening to Our Children
  78. 789.3 The Objective of the Education Policy in Islam
  79. 799.3.1 Islamic Curriculum Within the Khilafah
  80. 809.3.2 Education Services of the Islamic State
  81. 819.3.3 The Muslims’ Educational Institutions
  82. 829.3.4 Measures Taken to Prevent Exposure to Kufr
  83. 839.4 Summary Education in Islam
  84. 8410 The Judicial System
  85. 8510.1 Facts About the Judicial System
  86. 8610.2 So you think you’re safe, do you
  87. 8710.2.1 Money Talks
  88. 8810.2.2 Justice under Islam
  89. 8910.2.3 Taqwa - The First Line of Defence
  90. 9010.2.4 The Pressure of Public Opinion
  91. 9110.2.5 Justice in Islam
  92. 9210.3 The Islamic Judicial System
  93. 9310.3.1 Objective of the Judiciary
  94. 9410.3.2 The Hukm of the Judiciary
  95. 9510.3.3 The Responsibilities of the Judiciary
  96. 9610.3.4 The Appointing of Different Types of Judges
  97. 9710.3.5 The Structure of the Judiciary
  98. 9810.3.6 The Conditions Required for the Position of Judge
  99. 9910.3.7 The Appointment of Judges
  100. 10010.3.8 Qadi al-Qada‘a - The Judge of Judges
  101. 10110.3.9 How the Judges are Removed
  102. 10210.3.10 Punishments
  103. 10310.3.11 Conclusion
  104. 10410.4 The Punishment System in Islam
  105. 10510.4.1 The Objectives of the Punishment System
  106. 10610.4.2 Principles of the Punishment System
  107. 10710.4.3 Who is Subject to Punishment
  108. 10810.4.4 The Types of Punishment
  109. 10910.4.5 The Law of Evidence
  110. 11010.4.6 Punishment as the Last Resort
  111. 11110.4.7 Conclusion
  112. 11210.5 Summary Judiciary in Islam
  113. 11311. The Way to Revival
  114. 11411.1 Signs of Revival
  115. 11511.2 The Basis for Revival
  116. 11611.3 The Prophet’s (saw) Method of Establishing Islam
  117. 11711.4 The Need for Political Movements
  118. 11811.5 Changing a Corrupt Society to Islam
  119. 11911.6 Interaction with Society
  120. 12011.7 Seeking Support to Establish the State
  121. 12111.8 The Practical Involvement Necessary Today
  122. 12212. A Vision For The Future
  123. 12312-1 Islam A World Without Borders
  124. 12412.2 Islam - a Cure for Community Strife
  125. 12512.3 Islam - the Economic Life
  126. 12612.4 Luxuries are not Needs
  127. 12712.5 No Free Market
  128. 12812.6 Islam and Education
  129. 12912.7 Islam and the Judiciary
  130. 13012.8 Islam and the Foreign Policy
  131. 13112.9 Muslim Land is One Land
  132. 13212.10 The Global Effect of the Khilafah
  133. 13313. Carrying the Da‘wah of Islam
  134. 13413.1 The Work of the Da‘wah
  135. 13513.2 The Method for Revival