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Introduction to System of Islam4 min readViewed 5 times

8 The Social System


8.1 Facts About the Social System

The primary role of a married woman is as a wife and a mother. The primary role of the man in the context of the family is as a provider.

A woman may participate in the election of a Khaleefah, she may also sit on the Majlis al-Ummah (peoples consultative assembly). She may also be a judge, a scholar or hold any position of authority other than ruling. Thus it is forbidden for a woman to be the head of state or a governor (wali).

In the West the issue of fornication and adultery is glamourised. It is the main theme of most films, novels and songs. That is in its pure form, and in its popular euphemism, ‘love’. In Islam we give no respect to adulterers and fornicators. In Islam adulterers and fornicators are punished.

‘A’isha (ra) the wife of the Prophet (saw) narrated 2,210 ahadith. These cover issues ranging from politics to economics as well as the personal actions of the Prophet (saw) at home. Most of them are taken as a source of Islamic law.

Islam protects the family integrity and thus protects society; it eradicates the scourge of adultery. Any person who has committed adultery has only two options:

1. To accept the punishment in this life, which is public stoning to death (carried out by the State), or.

2. Burn in Hell by a fire that is seventy times hotter than the fire of this world.

Islam fulfils and organises all the instincts of human beings, including the procreational instinct. Thus the relationship between man and woman is based on marriage. If a man desires another woman he should marry her. Islam allows the marriage of up to four women at one time, as long as all are treated justly and equally.

The illegitimate child born out of wedlock is completely innocent but is not entitled to take inheritance from the father as the man is not his legal father from the Shari‘ah point of view. Similarly the child does not bear the sin.

It is forbidden for a man to dress or behave in the way of a woman, or for a woman to dress or behave in the way of a man. If someone is found to be doing this in public, they are subject to punishment by the Islamic State. Abu Hurayrah (ra) reported that the Prophet (saw) cursed the man who wears the woman’s clothes and the woman who wears the man’s clothes. Ibn ‘Abbas reported that the Prophet (saw) cursed the man who imitates the woman and the woman who imitates the man, when he (saw) said ,“throw them out from your houses.”.

All forms of sexual perversion and deviancy, e.g. homosexuality and child abuse are forbidden in Islam and there are severe punishments for them.

Islam provides a tranquil environment for men and women, where the honour and modesty for both are preserved in the society. Islam accomplishes the issue of modesty by ‘lowering the gaze’ of men and women and not merely by the donning of a garment.

The woman is considered an honour in Islam. The Prophet (saw) said, “Whoever dies protecting his honour dies shaheed (martyr).”.

Islam forbids for an unmarried couple to be alone in seclusion together. Jabir narrated that the Messenger of Allah (saw) said, “Whoever believes in Allah and the Last Day, he should not be in seclusion with a woman without a mahram, for the third is always the Shaitan.”.

The relationship between husband and wife in Islam is that of companionship and friendship, as opposed to a partner - as in a business.

In inheritance, daughters are entitled to only half that of the sons, whilst the obligation of providing food shelter and clothing to the woman and family falls fully on the husband.

The husband has no right whatsoever over the wealth of his wife without her consent, even if she is very wealthy and he is very poor.

Allah (swt) says in the Qur’an :

“And among His signs is this, that He created for you companions from among yourselves, that you may dwell in tranquillity with them, and He put love and mercy between your hearts. Verily in that are signs for those who reflect.”[TMQ 30:21].

Neither man or woman inherently have more value in the eyes of each other, the society, state or Allah (swt). However, as different creations they have different roles to carry out on earth, just as the sun has a different role to the moon.

“And it behoves not the sun to overtake the moon, nor can the night outstrip the day : Each (just) swims along in its own orbit.” [TMQ 36,39].

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Chapters (135)
  1. 11.Introduction
  2. 21.1 Islam as a Way of Life
  3. 31.2 The Universal Applicability of Islam
  4. 41.3 Islam for all Mankind
  5. 51.4 The Problems of Secularism
  6. 62 Facts About The Khilafah State
  7. 72.1 Life Before Islam
  8. 82.2 Establishing the First State
  9. 93. The Orientalist Attack
  10. 104. Misconceptions
  11. 115. Humanity at the Cross-roads
  12. 125.1 Why such a mess
  13. 135.2 Democracy
  14. 145.3 Humanity at the Cross-roads
  15. 155.4 The Islamic Creed
  16. 165.5 The Need for Messengers
  17. 175.6 The Challenge of the Qur’an
  18. 185.7 Spiritual & Political
  19. 196. The Ruling System
  20. 206.1 Facts about the Ruling System
  21. 216.1.3 Appointing the Khaleefah
  22. 226.1.5 How Can You Approach
  23. 236.2 The Islamic Ruling System
  24. 246.2.1 Principles of Ruling In Islam
  25. 256.3 The Structure of the Ruling System of Islam
  26. 266.3.1 Departments of Ruling in the Khilafah
  27. 276.4 The Delegated and Executive Assistants to the Khaleefah
  28. 286.4.1 Delegated Assistant
  29. 296.4.2 Executive Assistant
  30. 306.4.3 The Wali and the ‘Aamel of the Provinces
  31. 316.5 The Amir of Jihad
  32. 326.5.1 The External Affairs (Foreign Policy)
  33. 336.5.2 The Military
  34. 346.5.3 The Internal Security
  35. 356.5.4 The Industry
  36. 366.6 The Judiciary
  37. 376.8 The Judiciary
  38. 386.9 Summary Ruling in Islam
  39. 397 The Economic System
  40. 407.1 Facts About the Economic System
  41. 417.2 So, You Want to Buy a House
  42. 427.3 Islam and the Economic Question
  43. 437.3.1 The Economic Problem as Defined by Islam
  44. 447.3.2 Objectives of the Islamic Economic System
  45. 457.3.3 Origin of Ownership
  46. 467.3.4 Types of Property
  47. 477.3.5 Economic Enterprises, Riba (Interest) and Hoarding
  48. 487.3.6 The Role of the State and its policy
  49. 497.3.7 Economic Development
  50. 507.3.9 The Bait al-Mal (State Treasury)
  51. 517.3.11 The Ideal Economic System
  52. 527.4 Summary Economics in Islam
  53. 538 The Social System
  54. 548.1 Facts About the Social System
  55. 558.2 So, You Want to be a Parent
  56. 568.2.1 Growing up in the West
  57. 578.2.2 So why all the problems
  58. 588.2.3 The Islamic Social System Solves the Problems of Parenthood
  59. 598.2.4 The Effect of Society on Your Child
  60. 608.2.5 Rights and Duties of the Parent and the Child
  61. 618.2.6 Your Life as a Parent in the Islamic State
  62. 628.3 The Islamic Social System
  63. 638.3.1 Men and Women in Islam
  64. 648.3.2 Objectives of the Social System
  65. 658.3.3 Principles of the Social System
  66. 668.3.4 Segregation Between Men and Women
  67. 678.3.5 The Public and Private Life
  68. 688.3.6 Khalwa - Seclusion
  69. 698.3.7 Modesty and Lowering the Gaze
  70. 708.3.8 Not Travelling Alone for More than 24 Hours
  71. 718.3.9 Relationships and Marriage ( Nikah)
  72. 728.3.10 Motherhood, Fatherhood and Children
  73. 738.3.11 Conclusion Social System
  74. 748.4 Summary Social System in Islam
  75. 759 The Education System
  76. 769.1 Facts About the Education System
  77. 779.2 What’s Happening to Our Children
  78. 789.3 The Objective of the Education Policy in Islam
  79. 799.3.1 Islamic Curriculum Within the Khilafah
  80. 809.3.2 Education Services of the Islamic State
  81. 819.3.3 The Muslims’ Educational Institutions
  82. 829.3.4 Measures Taken to Prevent Exposure to Kufr
  83. 839.4 Summary Education in Islam
  84. 8410 The Judicial System
  85. 8510.1 Facts About the Judicial System
  86. 8610.2 So you think you’re safe, do you
  87. 8710.2.1 Money Talks
  88. 8810.2.2 Justice under Islam
  89. 8910.2.3 Taqwa - The First Line of Defence
  90. 9010.2.4 The Pressure of Public Opinion
  91. 9110.2.5 Justice in Islam
  92. 9210.3 The Islamic Judicial System
  93. 9310.3.1 Objective of the Judiciary
  94. 9410.3.2 The Hukm of the Judiciary
  95. 9510.3.3 The Responsibilities of the Judiciary
  96. 9610.3.4 The Appointing of Different Types of Judges
  97. 9710.3.5 The Structure of the Judiciary
  98. 9810.3.6 The Conditions Required for the Position of Judge
  99. 9910.3.7 The Appointment of Judges
  100. 10010.3.8 Qadi al-Qada‘a - The Judge of Judges
  101. 10110.3.9 How the Judges are Removed
  102. 10210.3.10 Punishments
  103. 10310.3.11 Conclusion
  104. 10410.4 The Punishment System in Islam
  105. 10510.4.1 The Objectives of the Punishment System
  106. 10610.4.2 Principles of the Punishment System
  107. 10710.4.3 Who is Subject to Punishment
  108. 10810.4.4 The Types of Punishment
  109. 10910.4.5 The Law of Evidence
  110. 11010.4.6 Punishment as the Last Resort
  111. 11110.4.7 Conclusion
  112. 11210.5 Summary Judiciary in Islam
  113. 11311. The Way to Revival
  114. 11411.1 Signs of Revival
  115. 11511.2 The Basis for Revival
  116. 11611.3 The Prophet’s (saw) Method of Establishing Islam
  117. 11711.4 The Need for Political Movements
  118. 11811.5 Changing a Corrupt Society to Islam
  119. 11911.6 Interaction with Society
  120. 12011.7 Seeking Support to Establish the State
  121. 12111.8 The Practical Involvement Necessary Today
  122. 12212. A Vision For The Future
  123. 12312-1 Islam A World Without Borders
  124. 12412.2 Islam - a Cure for Community Strife
  125. 12512.3 Islam - the Economic Life
  126. 12612.4 Luxuries are not Needs
  127. 12712.5 No Free Market
  128. 12812.6 Islam and Education
  129. 12912.7 Islam and the Judiciary
  130. 13012.8 Islam and the Foreign Policy
  131. 13112.9 Muslim Land is One Land
  132. 13212.10 The Global Effect of the Khilafah
  133. 13313. Carrying the Da‘wah of Islam
  134. 13413.1 The Work of the Da‘wah
  135. 13513.2 The Method for Revival