Marasa Lafiya - Abubuwa 70 Da Suka Shafi Azumi | Quran Course

Marasa Lafiya - Abubuwa 70 Da Suka Shafi Azumi | Quran Course

(27) Idan mutum ya ji yunwa ko ƙishirwa mai tsanani, kuma yana tsoron cewa zai iya mutuwa ko kuma wasu daga cikin gaɓoɓinsa su lalace har abada, kuma yana da dalilai masu ma'ana na yin imani da haka, to yana iya karya azumi sannan ya rama daga baya, domin ceton rai wajibi ne. Amma ba halal ba ne karya azumi saboda wahala da za a iya jurewa, ko saboda jin gajiya, ko kuma saboda tsoron wata cuta da ake zato kawai. Mutanen da ke aiki a ayyuka masu buƙatar ƙarfin jiki ba a halatta musu karya azumi ba, kuma dole ne su yi niyyar azumin ranar gobe da daddare. Idan ba za su iya barin aiki ba, kuma suna tsoron cewa wata cuta za ta same su a lokacin rana, ko kuma suna fuskantar wahala mai tsanani wadda ta sa su karya azumi, to su ci kawai abin da zai isa ya taimaka musu jure wahalar, sannan su daina ci har zuwa faduwar rana, kuma dole ne su rama azumin daga baya. Ma'aikata masu aiki mai buƙatar ƙarfin jiki, kamar aiki da murhu da narkar da ƙarfe, ya kamata su yi ƙoƙarin canza lokutan aikinsu don su yi aiki da dare, ko su ɗauki hutunsu a lokacin Ramadan, ko ma su ɗauki izinin hutu ba tare da albashi ba. Amma idan hakan ba zai yiwu ba, to su nemi wani aiki, inda za su iya haɗa ayyukan addininsu da na duniya. "Duk wanda ya ji tsoron Allah kuma ya kiyaye taƙawarsa a gare shi, zai sa masa mafita (daga kowace matsala). Kuma zai azurta shi daga inda bai taɓa zato ba." [Al-Ɗalaƙ 65:2-3 – fassarar ma'ana]. (Fataawa al-Lajnah al-Da'imah, 10/233, 235)

(27) If a person feels extreme hunger or thirst, and fears that he may die or that some of his faculties may be irreparably damaged, and has rational grounds for believing this to be so, he may break his fast and make up for it later on, because saving one’s life is obligatory. But it is not permissible to break one's fast because of bearable hardship or because one feels tired or is afraid of some imagined illness. People who work in physically demanding jobs are not permitted to break their fast, and they must have the intention at night of fasting the following day. If they cannot stop working and they are afraid that some harm may befall them during the day, or they face some extreme hardship that causes them to break their fast, then they should eat only what is enough to help them bear the hardship, then they should refrain from eating until sunset, and they have to make the fast up later. Workers in physically demanding jobs, such as working with furnaces and smelting metals, should try to change their hours so that they work at night, or take their holidays during Ramadaan, or even take unpaid leave, but if this is not possible, then they should look for another job, where they can combine their religious and worldly duties. “And whoever fears Allaah and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he could never imagine.” [al-Talaaq 65:2-3 – interpretation of the meaning]. (Fataawa al-Lajnah al-Daa’imah, 10/233, 235)

(28) Mara lafiya wanda yake fatan samun sauki ya jira har sai ya warke, sannan ya rama azumin da ya rasa; ba a yarda ya ciyar da talakawa kawai ba. Mutumin da ke fama da ciwo na dindindin, wanda babu begen warkewa, da tsofaffi da ba su iya azumi, su ciyar da talaka guda da rabin sa’i na abincin da aka fi amfani da shi a kasarsu, ga kowace rana da ya rasa. (Rabin sa’i yana kusan daidai da kilo daya da rabi na shinkafa). Ya halatta ya yi haka gaba daya a rana guda a karshen wata, ko kuma ya ciyar da talaka daya kowace rana. Dole ne ya yi haka ta hanyar ba da abinci na gaske, saboda ma’anar ayar – ba zai iya yi ta hanyar ba talakawa kudi ba. (Fataawa al-Lajnah al-Daa’imah, 10/198). Amma yana iya ba da kudi ga amintaccen mutum ko kungiyar agaji domin ya sayi abinci ya raba wa talakawa a madadinsa. Idan mara lafiya bai yi azumin Ramadan ba, yana jiran ya warke domin ya rama kwanakin daga baya, sai ya gano cewa ciwonsa na dindindin ne, dole ne ya ciyar da talaka daya a kowace rana da bai yi azumi ba. (Daga fatawoyin Shaikh Ibn ‘Uthaimeen). Idan mutum yana jiran ya warke daga rashin lafiyarsa yana fatan samun sauki, amma sai ya mutu, babu “bashi” da ya rataya a wuyansa ko na magadansa. Idan aka dauki ciwon mutum a matsayin na dindindin, saboda haka ya daina azumi ya ciyar da talakawa maimakon haka, sannan ci gaban ilimin likitanci ya sa akwai magani a yanzu, ya sha maganin ya warke, ba sai ya rama azumin da ya rasa ba, domin ya yi abin da ya wajaba a kansa a lokacin. (Fataawa al-Lajnah al-Daa’imah, 10/195)

(28) The sick person who hopes to recover should wait until he gets better, then make up for the fasts he has missed; he is not allowed just to feed the poor. The person who is suffering from a chronic illness and has no hope of recovery and elderly people who are unable to fast should feed a poor person with half a saa’ of the staple food of his country for every day that he has missed. (Half a saa’ is roughly equivalent to one and a half kilograms of rice). It is permissible for him to do this all at once, on one day at the end of the month, or to feed one poor person every day. He has to do this by giving actual food, because of the wording of the aayah – he cannot do it by giving money to the poor (Fataawa al-Lajnah al-Daa’imah, 10/198). But he can give money to a trustworthy person or charitable organization to buy food and distribute it to the poor on his behalf. If a sick person does not fast in Ramadaan, waiting to recover so that he can make the days up later, then he finds out that his sickness is chronic, he has to feed a poor person for every day that he did not fast. (From the fataawa of Shaykh Ibn ‘Uthaymeen). If a person is waiting to recover from his illness and hopes to get better, but then dies, there is no “debt” owed by him or his heirs. If a person’s sickness is considered to be chronic, so he does not fast and feeds the poor instead, then advances in medical science mean that there is now a cure, which he uses and gets better, he does not have to make up the fasts he has missed, because he did what he had to do at the time. (Fataawa al-Lajnah al-Daa’imah, 10/195)