Mun bayyana cewa farfaɗowa na nufin ɗaukaka ta hankali, kuma tunani mai haske shi ne tunanin da ke da cikakken fa'ida da zurfi. Yana ƙunshe da duk abin da ke wanzuwa (duniya, rayuwa da mutum), kuma wannan yana cikin fa'idar tunanin. Dangane da zurfi kuwa, yana da alaƙa da tabbatar da gaskiyar wannan wanzuwa, ta fuskar ko madawwami ne ko halittar mai halitta. Bisa wannan, farfaɗowa ba za ta yiwu ba, balle a cimma ta, ba tare da wata Mabda’ (akida ta mafari) da aka kafa bisa ƙayyadaddiyar Aqeedah ta hankali (ta hankali da tunani) wadda tsarinta ke fitowa daga gare ta, wanda ke bayyana tushen hankali a rayuwar mutane, yayin da yake bayyana ma'anar da manufar wanzuwar ɗan Adam a cikin rayuwa.

We have explained that revival means the intellectual elevation and the enlightened thought is the thought that is characterised by comprehensiveness and depth. It encompasses all that is in existence (the universe, life and man) and this is in regards to the comprehensiveness of the thought. As for the depth, then this relates to the affirmation of the reality of this existence in terms of it being eternal or the creation of a creator). Based upon that, the revival cannot possibly be realised and achieved without a Mabda’ (ideology) that is established upon an intellectual (rational) Aqeedah from which its system emanates, that manifests the intellectual basis in the life of the people in life, whilst defining the meaning and purpose of the human’s existence within life.