Mun bayyana a sama cewa: Ba zai yiwu a yanke hukunci a kan wani al'amari da hukunci madaidaici ba sai mun fahimci wannan al'amari, mun san yanayinsa da sharuddansa, da abin da yake shafa ko abin da yake shafar sa. Wannan yana ƙari akan bayanan da muke da su game da shi, da tabbatar da cewa wadannan bayanai daidai ne, da cewa bayaninsu game da wannan al'amari daidai ne. Kuma ana yin haka ne ta hanyar auna duk wannan da ƙa'idodin asali da gaskiyoyin hankali da aka yarda da su a duniya, a lokacin da ake haɗa wannan al'amari da bayanan, yayin yanke hukunci a kansa.

We have stated above: That it is not possible to judge upon any reality with a correct judgement unless we have understood that reality, known its circumstances and conditions and what it affects or is affected in it. This is in addition to the information that we possess about it, a confirmation of the correctness of this information and the correctness of its explanation for this reality. And that this is done by measuring all of it by the fundamental principles and rational axioms (accepted universal truths) at the time of connecting that reality with the information whilst issuing the judgement upon it.

Saboda haka, waɗanda suke neman farfaɗowa da ɗaukaka dole ne su sami zurfin fahimta game da gaskiyar abin da yake so ya warkar, domin su fahimci cututtukan da yake ɗauke da su da kuma abubuwan da ke haifar da waɗannan cututtuka ko cutuka. Wannan zai ba su ilimin da zai ba su damar rubuta magani mai nasara da magani wanda zai warkar da dukkan waɗannan cututtuka. Wannan kuwa bayan sun narkar da ra'ayinsu tare da hango hanyarsu, watau suna ɗauke da akida da suka yi imani da ita kuma suke da gaskiya a kanta. Wannan saboda mai harhaɗa magani, wanda ƙwararre ne a kan magunguna da tasirinsu a kan cututtuka da ƙwayoyin cuta, ba zai iya rubuta wani magani ga majiyyaci ba sai ya san irin cutar, duk da cewa kantinsa yana ɗauke da ɗaruruwan nau'o'in magunguna da magungunan da suke yaƙar cututtuka da ƙwayoyin cuta. Ba zai ba da magani ba sai likita ƙwararre ya tabbatar da cutar. Har ma fiye da haka, shi ne likita ya yi bincike da ya dace, ta hanyar ɗaukar ƙwayar cutar ya duba ta don gano dalilin cutar ko rashin lafiyar. Sannan zai gwada ta da abubuwan da suke mayar da martani a kanta don fahimtar waɗanne magunguna ne suka fi tasiri a kanta. Don haka, ingantaccen magani yana buƙatar fara gano cutar, sannan sanin ƙwayar cutar da take haddasa ta, biye da sanin maganin da zai yi maganin wannan ƙwayar, sannan a ba majiyyaci adadin maganin da ya dace, domin a yi masa magani gwargwadon abin da jikinsa zai iya sha.

Therefore those who desire revival and elevation must gain a deep understanding of the reality that he wishes to treat, to understand the sicknesses that it contains and the causes of these sicknesses or diseases. This will provide them with the knowledge that will enable them to prescribe a successful treatment and the medicine that will cure all of these sicknesses. This is after they have digested their idea and envisioned their method (path) i.e. they carry an ideology that they believe in and are sincere to. This is because the pharmacist who is an expert in medicines and their effects upon diseases and bacteria is unable to prescribe any treatment for the patient unless he is aware of the type of disease despite his pharmacy containing hundreds of types of medicines and medications that fight disease and bacteria. He will not provide a treatment until the illness has been diagnosed by a specialist doctor. And even more than this would be for the doctor to undertake the necessary analysis by taking the bacterium and examining it to discover the cause of the disease or illness. He would then test it with substances that respond to it to understand which medications have the greatest effect upon it. Therefore the (sound) treatment dictates the diagnosis of the illness first, then to know the bacterium that is the cause of the illness, followed by knowledge about the medication that will deal with this bacterium and then the provision of the suitable quantity of this treatment to the patient to treat him according to what the body is capable of absorbing.

Dangane da wannan, muna cewa:

Based on this we say:

Muna son mu farfado da al'umma. To menene al'umma? Kuma waɗanne cututtuka ko rashin lafiya take fama da su? Kuma menene musabbabinsu, watau wane ƙwayar cuta ce ta shafe ta? Bayan haka sai ilimin magani wanda ke kawar da waɗannan musabbabi, kuma sakamakon haka kuma yana kawar da cututtukan.

We want to revive the society. So what then is the society? And what are the diseases or sicknesses that it is suffering from? And what are its causes i.e. what bacterium has affected it? After this follows the knowledge of the treatment that removes these causes and as a result also removes the diseases?