1. Haramun ne a gina masallatai a kan makabarta da wuraren datti. Bukhari, Muslim, al-Tirmizi da Ibn Majah sun ruwaito daga Abu Sa'id cewa Manzon Allah ﷺ

1. It is forbidden to build the mosques over graveyards and dirty land. Bukhari, Muslim, al- Tirmidhi and Ibn Majah reported on the authority of Abu Sa‘id that the Messenger of Allah (saw)

Ya ce: "Dukkan duniya masallaci ce, sai makabarta da bandaki."

said, “The whole earth is a mosque except the graveyard and the toilet.”.

2. Musulunci ya sanya wa mace yin sallah a gidanta ya zama mustahabbi, kuma ya sanya mata yin sallah a masallaci da cikin jama'a ya zama abin so. Manzon Allah ﷺ ya ce: "Yin sallah ga mace a cikin gidanta ya fi mata yin sallah a masallaci."

2. Islam has made it mandub for the woman to pray in her house and made it favourable to her to prayer in the mosque and in a congregation. The Messenger of Allah (saw) said, “It is better for a woman to pray in her home than in the mosque.”.

3. Musulunci ya haramta hana mata fita zuwa masallaci. An ruwaito daga Umar cewa Manzon Allah ﷺ ya ce: "Kada ku hana mace fita zuwa masallatai, amma gidajensu sun fi alheri a gare su." Ahmad da Abu Dawud sun ruwaito daga Abu Hurairah cewa Manzon Allah ﷺ ya ce: "Kada ku hana baiwar Allah zuwa masallatan Allah, kuma ku bar su su fita ba tare da adon ba (ba tare da sanya kwalliya ko turare ba)."

3. Islam has prohibited from preventing the women from going out to the mosque. It has been reported on the authority of ‘Umar that the Messenger of Allah (saw) said, “Do not prevent the woman from going out to the mosques but their homes are better for them.” Ahmad and Abu Dawud reported, on the authority of Abu Hurayrah, that the Messenger of Allah (saw) said, “Do not prevent the maid servants of Allah from going to the mosques of Allah, and let them go out unadorned ( not wearing any make up or perfume).”.

4. Musulunci ya halatta gajeriyar sallah idan ana sallah cikin jama'a, muddin an kammala sallar. Malamai shida (Imams) sun ruwaito daga Abu Hurairah cewa Manzon Allah ﷺ ya ce: "Idan wani daga cikinku ya jagoranci mutane wajen sallah, to ya sa ta zama gajeru, domin a cikinsu akwai raunana da tsofaffi. Amma idan ya yi sallah shi kadai, to ya tsawaita sallarsa yadda yake so."

4. Islam has made permitted the duration of the prayer to be short when praying in congregation provided that the prayer is completed. The six Imams have reported on the authority of Abu - Hurayrah that the Messenger of Allah (saw) said, “If any of you led the people in prayer let it be brief for there are amongst them the weak and the aged and when he prays by himself let him prolong his prayer as much as he wants.”.

5. Musulunci ya sanya ya zama mustahabbi ga wanda ya riga ya yi sallar jam‘a a masallaci ya shiga tare da wani ɗan’uwansa da ya rasa sallar jam‘a, ya yi sallar tare da shi karo na biyu a matsayin nafila, kuma aikin alheri ne daga gare shi, domin ya bai wa ɗan’uwansa damar samun ladan sallar jam‘a. Abu Sa‘id ya ruwaito cewa wani mutum ya shiga masallaci, Manzon Allah ﷺ kuwa ya riga ya yi sallah tare da sahabbansa, sai ya ce: “Wane ne zai yi sadaka ya yi sallah tare da wannan mutumin?” Sai wani mutum daga cikin jama’ar ya tashi ya yi sallah tare da shi. Wannan hadisi an ruwaito shi daga Ahmad, Abu Dawud da al-Tirmizi.

5. Islam has made it mandub for a man who has just prayed his jam‘a in the mosque to join another brother who has missed the jam‘a prayer to pray with him the second time as nafila and a charitable act from his part in order to allow his brother to gain the award of the jam‘a prayer. Abu Sa‘id reported that a man entered the mosque and the Messenger of Allah (saw) has just prayed with his companions and he (saw) said, “Who would volunteer to pray with this man? A man from the group stood up and prayed with him.” This hadith has been reported from Ahmad, Abu Dawud and al-Tarmidhi.

6. Musulunci ya sanya ya zama mustahabbi ga wanda ya riga ya yi sallarsa ta farilla, sannan ya zo masallaci alhali ana gudanar da jam'i, ya yi sallah tare da jama'a a matsayin nafila, domin al-Nisa'i da al-Tirmidhi sun ruwaito daga Yazid al-Aswad cewa Manzon Allah ﷺ ya ce wa mutum biyu: "Idan kun yi sallah a gidajenku sannan kuka zo masallaci, aka kuma gudanar da jam'i, kuka shiga cikin sallar tare da su, zai zama muku nafila."

6. Islam has made it mandub for he who has prayed his prescribed prayer and then came to the mosque while the jam‘a was being observed to pray with the jam‘a as a nafila, for the al-Nisa‘i and al-Tirmidhi reported on the authority of Yazid al-Aswed that the Messenger of Allah (saw) said to two men, “If you had prayed in your home and then came to the mosque, and a jam‘a was being observed and you joined them in the prayer, it would be for you a nafila.”.