1. Tofa: Musulunci ya sa tofa a cikin masallaci ya zama abin ƙi. Bukhari da Muslim sun ruwaito daga Anas ibn Malik cewa Manzon Allah ﷺ ya ce, "Tofa a cikin masallaci zunubi ne, kuma diyyarsa ita ce a binne shi." Wasu Madhhabai ma sun haramta shi gaba ɗaya.

1. Spitting: Islam has made it undesirable to spit in the mosque. Bukhari and Muslim reported on the authority of Anas ibn Malik that the Messenger of Allah (saw) said, “Spitting in the mosque is a sin and its indemnity is to bury it.” Some Schools of Thought have actually made it forbidden.

2. Ciniki da sanar da batacciyar dabba mai hawa: Musulunci ya sanya kin jinin yin ciniki da sayarwa a cikin masallatai. At-Tirmidhi da an-Nasa'i sun ruwaito daga Abu Hurairah cewa Manzon Allah ﷺ ya ce: "Idan ka ga wani yana ciniki ko sayarwa a cikin masallaci, to ka ce masa: 'Allah ba zai sa kasuwancinka ya riba ba', kuma idan ka ga wani yana sanar da batan dabbarsa mai hawa, to ka ce masa: 'Allah ba zai mayar maka da ita ba'." Wasu makarantun ilimi sun ma sanya wannan ya zama haramun.

2. Trading and announcing the lost riding beast: Islam has made makruh to buy and sell in the mosques. Al-Tirmidhi and al-Nisai reported on the authority of Abu Hurayrah that the Messenger of Allah (saw) said, “If you saw a man buying and selling in the mosque, say to him, ‘May Allah never make you trade profitable’, and if you saw a man announcing the lost of his riding beast say to him, ‘May Allah never return it to you’.” Some Schools of Thoughts have actually made this forbidden.

3. Zama a cikin da'ira kafin sallar Juma'a: Musulunci ya haramta zama a cikin da'ira kafin sallar Juma'a, kuma wasu makarantun tunani sun mayar da shi mubah.

3. Sitting in circles before the Friday prayer: Islam has made it forbidden to sit in circles before the Friday prayer, and some the Schools of Thoughts have in fact made it mubah..

4. Yin ado da yin alfahari a cikin masallatai: Anas ya ruwaito cewa Manzon Allah ﷺ ya ce: "Ba zai zo ranar alkiyama ba sai mutane sun yi alfahari a masallaci." Wannan hadisi Bukhari, Muslim, al-Nisa'i, Ibn Majah da Abu Dawud sun ruwaito shi. Ibn 'Abbas ya ruwaito cewa Manzon Allah ﷺ ya ce: "Ba a umarce ni da yin ado da masallatai ba." Abu Dawud ne ya ruwaito wannan hadisi. Wannan a zahiri yana nufin yin ado da kawata masallatai, kuma wasu Makarantun tunani sun mayar da shi mubah.

4. The decorating and the boasting about in the mosques: Anas reported that the Messenger of Allah (saw) said, “The hour will not come until people boast in mosque.” This hadith has been reported by Bukhari, Muslim, al-Nisa‘i, Ibn Majah and Abu Dawud. Ibn ‘Abbas narrated that the Messenger of Allah (saw) said, “I was not ordered to decorate the mosques.” This hadith has been reported by Abu Dawud. This actually refers to the decorating and beautification of the mosques and some Schools of Thoughts have actually made it mubah.

5. Haɗa yatsu da juna (ƙetare yatsu) a cikin masallatai: malaman ilimi na dukkan Makarantun Tunani sun amince cewa haɗa yatsu da juna a cikin masallaci abu ne da ba a so. Abu Sa‘id al-Khudri ya ruwaito cewa: "Na shiga masallaci tare da Manzon Allah ﷺ, sai ga wani mutum zaune a tsakiyar masallacin, yana haɗa gwiwoyinsa tare kuma yana haɗa yatsunsa da juna."

5. The joining (crossing) of the fingers together in the mosques: the learned scholars of all Schools of Thought have consented on the undesirability of joining the fingers together in the mosque. Abu Sa‘id al-Khudri reported, “I entered the mosque with the Messenger of Allah (saw) and there was a man sitting in the middle of the mosque with his knees together and joining his fingers together.

Manzon Allah ﷺ ya nuna masa, amma mutumin bai lura da shi ba, sai Manzon Allah ﷺ ya juya ya ce: "Idan wani daga cikinku yana cikin masallaci, kada ya haɗa yatsunsa tare, domin wannan aiki ne na Shaiɗan, kuma kowannenku yana cikin sallah muddin yana cikin masallaci har sai ya fita daga cikinsa." Imam Ahmad ne ya ruwaito wannan hadisi. Wasu Makarantun Ilimi sun haramta wannan aiki.

The Messenger of Allah (saw) pointed to him but the man did not notice him, so the Messenger of Allah (saw) turned around and said, ‘If any of you were inside the mosque let him not join his fingers together as this is an act of Shaytan and every one of you is in fact in prayer as long as he is inside the mosque until he comes out of it’.” This hadith has been reported by Imam Ahmad. Some Schools of Thought have made this forbidden.

6. Don hana karatun fiqhu, tafsiri, ilimi, tilawa (karatun Alƙur'ani) da al'amuran yau da kullum na Musulmi: Shari'ar Musulunci ta haramta a fili cewa kowa ya hana ambaton sunan Allah (SWT) da koyar da addininSa (SWT) da amfani da addinin wajen tafiyar da al'amuran Musulmi. Duk wanda ya yi hanawar ana ɗaukarsa mai zunubi kuma maƙiyin Allah (SWT) da ManzonSa, kuma amincinsa zai lalace, zai zama azzalumi, ba za a karɓi shaidarsa ba, kuma zumuncinsa ba zai zama abin so ba. Dukkan Makarantun Musulunci sun yarda da wannan, domin Allah (SWT) yana cewa, "???" [TMQ : ] Masallaci wuri ne na jama'a wanda ba ya buƙatar izini don shiga: Malamai masu ilimi na dukkan Makarantun Musulunci sun amince cewa masallaci Gidan Allah (SWT) ne, kuma Ya (SWT) ba kowa izinin shiga cikinsa don ambaton sunansa (SWT), bauta masa (SWT) da nazarin al'amuran Musulmi a cikinsa, kamar yadda Manzon Allah ﷺ, Sahabbansa ﷺ, iyalansa ﷺ da al-Salaf al-Salih (magabata nagari) suka yi.

6. To prevent the study of fiqh, tafseer, science, tilawah (recitation of the Qur’an) and the current affairs of the Muslims: The Islamic Shari‘ah has made it categorically forbidden for anyone to prevent the mention of the name of Allah (swt) and the teaching of His (swt) deen and the application of the deen to manage the affairs of the Muslims. Anyone doing the prevention is considered sinful and an enemy of Allah (swt) and His Messenger, and his credibility would be tarnished, he would become a wrongdoer, no testimony would be accepted of him and his company would be undesirable. All Islamic Schools of Thought agree on this for Allah (swt) says, “???” [TMQ : ] The mosque is a public place which does not require a permission for entry: The learned scholars of all the Islamic Schools of Thought have consented that the mosque is the House of Allah (swt) and that He (swt) has given permission to everyone to enter into it in order to mention His (swt) name, worship Him (swt) and study the affairs of the Muslims inside it, just like what the Messenger of Allah (saw), his (saw) Sahabah, his (saw) family and al-Salaf al-Salih (the righteous successors)

ana amfani da shi a da. Wasu Madhhabai sun ɗauki wanda ya hana mutane shiga masallatai a matsayin kafiri kuma mai ridda, sannan wanda ya sanya neman izini kafin shiga masallatai a ƙarƙashin uzurin ƙa'idojin tsari da gudanarwa ana ɗaukarsa fasiqi (mai aikata laifi) da mubtadi‘ (mai ƙirƙirar bidi'a); wannan saboda izinin shiga masallaci Allah (swt) ne ya bayar da shi, kuma yana da faɗi na gama gari. Ya (swt) ya ce, “ ???” [TMQ : ] Wannan izini yana shafar kowane wuri da ake kira masallaci, domin Allah (swt) ya ce, “???” [TMQ : ]

used to do. Some Schools of Thought have considered the one who prevents people from entering the mosques as being a disbeliever and an apostate, and the one who imposes the seeking of a permission to enter the mosques under the pretext of organisational and administrative formalities is considered a fasiq (wrongdoer) and a mubtadi‘ (innovative); this is so because the permission to enter the mosque is given by Allah (swt) and it is of general nature. He (swt) says, “ ???” [TMQ : ] This permission applies to every place known as a mosque, for Allah (swt) says, “???” [TMQ : ]