Masallatai, Na Dā Da Na Yanzu - Matsayin Masallaci | Quran Course

Masallatai, Na Dā Da Na Yanzu - Matsayin Masallaci | Quran Course

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Masallatai, Na Dā Da Na Yanzu

The Mosques, Past And Present

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Idan aka kwatanta yanayin masallatanmu a yau da na salihan magabata a takaice, sai a ga cewa a da suna mai da hankali ne ga abin da ke cikin masallaci, ba ga kamanninsa ba, alhali a yau kuwa mun fi mai da hankali ga kamannuna, muna kuma watsi da muhimmiyar rawar da masallaci ke takawa.

A brief comparison between the state of our mosques nowadays and that of the righteous ancestors reveals that in the past they used to concentrate on the essence and not the appearance, whereas nowadays we tend to concentrate on the appearances and disregard the essential role of the mosque.

Komai ya koma akasin hakan. Rawar da masallaci ke takawa ta takaita ga kafa salloli biyar na farilla, sannan ya rufe kofofinsa. Sakamakon haka, masallaci ya zama an ware shi daga rayuwa, a karkashin tutar raba addini da rayuwar duniya. Gwamnatoci, malamai da masu ba da shawara sun zama su ne ke kan gaba, suna aiki bisa ka'idojin da masu mulki suka bayar, suna maimaita taken su na 'babu siyasa a addini', suna ikirarin cewa su malamai ne da ba su da alaka da siyasa, duk da cewa Musulunci addini ne, kuma tsarin siyasa, tattalin arziki, zamantakewa da shari'a wani bangare ne na asalin Musulunci.

Everything seems to be the opposite, the role of the mosque became restricted to the establishing of the five prescribed prayers, and then it would shut its doors. Consequently, the mosque has become isolated from life, under the banner of separating the deen from temporal life. Governments preachers and councillors took centre stage and began acting according to guidelines issued by the rulers to reiterate their slogan of ‘no politics in religion’, claiming that they are the clergymen who have nothing to do with politics, even though Islam is a deen and the political, economic, social and judicial systems are an integral part of Islam.

Yanzu muna da masallacin Pakistan, masallacin Siriya, masallacin Farisa, masallacin Kurdawa, masallacin Turkawa da sauransu. Haka kuma akwai masallatai na kungiyoyin Musulunci daban-daban, jam'iyyu da Makarantun tunani daban-daban, kuma kowannensu yana hana dayan isar da Sako ta hanyar uzuri, yayin da yake boye ainihin dalili, wato sha'awar mulki, shugabanci da iko, da biyan bukatar kiyaye rai. Duk wannan yana faruwa a yau a masallatanmu duk da cewa masallatai na Allah ne (SWT), ba na wannan kungiya ko wannan jam'iyya ko wannan kabila ko wannan jinsi ba. Allah (SWT) yana cewa, "Kuma masallatai na Allah ne, don haka kada ku bautawa Allah wani tare da Shi." [TMQ 72:18] Saboda haka, dole ne a jaddada, musamman ga kungiyoyin Musulunci da jam'iyyu da Malamai, cewa su ji tsoron Allah a masallatansa, kuma su bude kofofin masallatai ga Musulmai masu gaskiya, ga malamai masu ilimi, ga masu yin sujada, ga masu bada shawara akan addini, da kuma wadanda ke aiki wajen sake kafa tsarin rayuwar Musulunci. Idan haka ta faru ne kawai za a daukaka sunan Allah (SWT) a masallatai, mutane za su yi umarni da kyakkyawa su hana mummuna, kuma su damu da al'amuran Al'umma. Sannan za mu iya cewa cikin tabbaci cewa masallatai sun dawo kan matsayinsu na gaskiya, inda addini da sunan Allah (SWT) suka sake zama mafi daukaka.

We have nowadays a Pakistani mosque, a Syrian mosque, a Persian mosque, a Kurdish mosque, a Turkish mosque and so on. We have also mosques belonging to various Islamic group, parties and Schools of Thought, and each one prevents the other from carrying the Message with excuses, while concealing the real reason which is the yearning for power, leadership, and authority, and the satisfying of the instinct of survival. All this is taking place today in our mosques despite the fact that the mosques are for Allah (swt) and not for this group or that party or that nationality or that particular race. Allah (swt) says, “And that the mosques are for Allah so do not associate with Allah anyone.” [TMQ 72:18] Therefore, it must be stressed, especially to the Islamic groups and parties and the Imams, that they should fear Allah in His mosques, and to open the doors of the mosques to the sincere Muslims, to the learned scholars, to those who prostrate, to those who advise on the deen and those who are engaged in re-establishing the Islamic way of life. Only then will the name of Allah (swt) reign supreme in the mosques, and people will enjoin what is good and forbid what is evil, and take concern themselves with the Ummah’s affairs. Then we can safely say that the mosques have resumed their rightful role, where the deen and the name of Allah (swt) are once again the highest.