1. Dilarang membina masjid di atas perkuburan dan tanah yang kotor. Al-Bukhari, Muslim, al-Tirmidhi dan Ibn Majah meriwayatkan daripada Abu Sa‘id bahawa Rasulullah ﷺ

1. It is forbidden to build the mosques over graveyards and dirty land. Bukhari, Muslim, al- Tirmidhi and Ibn Majah reported on the authority of Abu Sa‘id that the Messenger of Allah (saw)

Baginda ﷺ bersabda, "Seluruh bumi adalah masjid kecuali perkuburan dan tandas."

said, “The whole earth is a mosque except the graveyard and the toilet.”.

2. Islam menjadikan solat di rumah sebagai sesuatu yang mandub bagi wanita, dan menganjurkan kepadanya untuk solat di masjid dan berjemaah. Rasulullah ﷺ bersabda, "Solat wanita di rumahnya adalah lebih baik daripada solatnya di masjid."

2. Islam has made it mandub for the woman to pray in her house and made it favourable to her to prayer in the mosque and in a congregation. The Messenger of Allah (saw) said, “It is better for a woman to pray in her home than in the mosque.”.

3. Islam telah melarang daripada menghalang wanita keluar ke masjid. Diriwayatkan daripada 'Umar bahawa Rasulullah ﷺ bersabda, "Janganlah kamu halang wanita daripada keluar ke masjid-masjid, tetapi rumah mereka adalah lebih baik bagi mereka." Ahmad dan Abu Dawud meriwayatkan, daripada Abu Hurayrah, bahawa Rasulullah ﷺ bersabda, "Janganlah kamu halang hamba-hamba perempuan Allah daripada pergi ke masjid-masjid Allah, dan biarkan mereka keluar dalam keadaan tidak berhias (tidak memakai sebarang solekan atau wangian)."

3. Islam has prohibited from preventing the women from going out to the mosque. It has been reported on the authority of ‘Umar that the Messenger of Allah (saw) said, “Do not prevent the woman from going out to the mosques but their homes are better for them.” Ahmad and Abu Dawud reported, on the authority of Abu Hurayrah, that the Messenger of Allah (saw) said, “Do not prevent the maid servants of Allah from going to the mosques of Allah, and let them go out unadorned ( not wearing any make up or perfume).”.

4. Islam telah membenarkan tempoh solat dipendekkan apabila solat dilakukan secara berjemaah, dengan syarat solat itu disempurnakan. Enam imam telah meriwayatkan daripada Abu Hurairah bahawa Rasulullah ﷺ bersabda, "Jika sesiapa daripada kamu mengimami orang ramai dalam solat, hendaklah dia meringkaskannya, kerana di antara mereka ada yang lemah dan yang tua, dan apabila dia solat sendirian, hendaklah dia memanjangkan solatnya mengikut kehendaknya."

4. Islam has made permitted the duration of the prayer to be short when praying in congregation provided that the prayer is completed. The six Imams have reported on the authority of Abu - Hurayrah that the Messenger of Allah (saw) said, “If any of you led the people in prayer let it be brief for there are amongst them the weak and the aged and when he prays by himself let him prolong his prayer as much as he wants.”.

5. Islam telah menjadikan sunat (mandub) bagi seorang lelaki yang baru selesai menunaikan solat berjemaah di masjid untuk bersolat bersama saudara lain yang terlepas solat berjemaah, dengan solat itu dilakukan kali kedua sebagai solat nafilah dan sebagai amal kebajikan daripadanya, supaya saudaranya dapat memperoleh pahala solat berjemaah. Abu Sa‘id meriwayatkan bahawa seorang lelaki masuk ke dalam masjid, sedangkan Rasulullah ﷺ baru sahaja selesai bersolat bersama para sahabatnya, lalu baginda ﷺ bersabda, “Siapakah yang sukarela untuk bersolat bersama lelaki ini?” Seorang lelaki daripada kumpulan itu bangun dan bersolat bersamanya. Hadis ini diriwayatkan oleh Ahmad, Abu Dawud dan al-Tirmidhi.

5. Islam has made it mandub for a man who has just prayed his jam‘a in the mosque to join another brother who has missed the jam‘a prayer to pray with him the second time as nafila and a charitable act from his part in order to allow his brother to gain the award of the jam‘a prayer. Abu Sa‘id reported that a man entered the mosque and the Messenger of Allah (saw) has just prayed with his companions and he (saw) said, “Who would volunteer to pray with this man? A man from the group stood up and prayed with him.” This hadith has been reported from Ahmad, Abu Dawud and al-Tarmidhi.

6. Islam telah menjadikan mandub bagi seseorang yang telah menunaikan solat fardhunya kemudian datang ke masjid ketika jemaah sedang didirikan, untuk turut solat bersama jemaah itu sebagai solat nafilah. Ini kerana al-Nasa'i dan al-Tirmidhi meriwayatkan daripada Yazid al-Aswad, bahawa Rasulullah ﷺ bersabda kepada dua orang lelaki, "Jika kamu berdua telah solat di rumah kamu kemudian datang ke masjid, sedangkan jemaah sedang didirikan, lalu kamu turut solat bersama mereka, maka itu bagi kamu adalah nafilah."

6. Islam has made it mandub for he who has prayed his prescribed prayer and then came to the mosque while the jam‘a was being observed to pray with the jam‘a as a nafila, for the al-Nisa‘i and al-Tirmidhi reported on the authority of Yazid al-Aswed that the Messenger of Allah (saw) said to two men, “If you had prayed in your home and then came to the mosque, and a jam‘a was being observed and you joined them in the prayer, it would be for you a nafila.”.