1. Ni haramu kujenga misikiti juu ya makaburi na ardhi chafu. Bukhari, Muslim, al-Tirmidhi na Ibn Majah wameripoti kwa msingi wa mamlaka ya Abu Sa‘id kwamba Mtume wa Allah ﷺ

1. It is forbidden to build the mosques over graveyards and dirty land. Bukhari, Muslim, al- Tirmidhi and Ibn Majah reported on the authority of Abu Sa‘id that the Messenger of Allah (saw)

Alisema, "Ardhi yote ni msikiti isipokuwa makaburi na choo."

said, “The whole earth is a mosque except the graveyard and the toilet.”.

2. Uislamu umeifanya kuwa mustahabu kwa mwanamke kuswali nyumbani kwake, na umemfanya apendelee kuswali msikitini na kwa jamaa. Mtume wa Allah ﷺ amesema: "Ni bora kwa mwanamke kuswali nyumbani kwake kuliko msikitini."

2. Islam has made it mandub for the woman to pray in her house and made it favourable to her to prayer in the mosque and in a congregation. The Messenger of Allah (saw) said, “It is better for a woman to pray in her home than in the mosque.”.

3. Uislamu umekataza kuwazuia wanawake kwenda msikitini. Imepokewa kwa mnyororo wa wapokezi kutoka kwa ‘Umar kwamba Mjumbe wa Allah ﷺ alisema: “Msimzuie mwanamke kutoka nje kwenda misikitini, lakini nyumba zao ni bora kwao.” Ahmad na Abu Dawud walipokea, kwa mnyororo wa wapokezi kutoka kwa Abu Hurayrah, kwamba Mjumbe wa Allah ﷺ alisema: “Msiwazuie watumishi wa kike wa Allah kwenda misikiti ya Allah, na waache watoke bila mapambo (yaani bila kujipaka vipodozi wala manukato).”

3. Islam has prohibited from preventing the women from going out to the mosque. It has been reported on the authority of ‘Umar that the Messenger of Allah (saw) said, “Do not prevent the woman from going out to the mosques but their homes are better for them.” Ahmad and Abu Dawud reported, on the authority of Abu Hurayrah, that the Messenger of Allah (saw) said, “Do not prevent the maid servants of Allah from going to the mosques of Allah, and let them go out unadorned ( not wearing any make up or perfume).”.

4. Uislamu umeruhusu sala kuwa fupi inaposwaliwa kwa jamaa, mradi tu sala ikamilike. Maimamu sita wameripoti kwa mamlaka ya Abu Hurayrah kwamba Mjumbe wa Allah ﷺ alisema: "Mmoja wenu anapowaongoza watu katika sala, na aifanye fupi, kwa kuwa miongoni mwao wapo dhaifu na wazee; na anaposali peke yake, na airefushe sala yake apendavyo."

4. Islam has made permitted the duration of the prayer to be short when praying in congregation provided that the prayer is completed. The six Imams have reported on the authority of Abu - Hurayrah that the Messenger of Allah (saw) said, “If any of you led the people in prayer let it be brief for there are amongst them the weak and the aged and when he prays by himself let him prolong his prayer as much as he wants.”.

5. Uislamu umeifanya kuwa mustahabu kwa mtu ambaye ametoka kuswali swala ya jamaa msikitini kujiunga na ndugu mwingine aliyekosa swala ya jamaa, ili aswali pamoja naye mara ya pili kama nafila na kama tendo la hisani kutoka upande wake, ili kumwezesha ndugu yake apate thawabu ya swala ya jamaa. Abu Sa‘id ameeleza kuwa mtu mmoja aliingia msikitini, na Mtume wa Allah ﷺ alikuwa ameshaswali pamoja na Maswahaba wake, naye ﷺ akasema: “Ni nani atakayejitolea kuswali pamoja na mtu huyu?” Mtu mmoja katika kundi hilo akasimama na kuswali naye. Hadithi hii imepokewa na Ahmad, Abu Dawud na al-Tarmidhi.

5. Islam has made it mandub for a man who has just prayed his jam‘a in the mosque to join another brother who has missed the jam‘a prayer to pray with him the second time as nafila and a charitable act from his part in order to allow his brother to gain the award of the jam‘a prayer. Abu Sa‘id reported that a man entered the mosque and the Messenger of Allah (saw) has just prayed with his companions and he (saw) said, “Who would volunteer to pray with this man? A man from the group stood up and prayed with him.” This hadith has been reported from Ahmad, Abu Dawud and al-Tarmidhi.

6. Uislamu umeifanya kuwa mustahabb kwa yule aliyeshaswali swala yake ya faradhi kisha akaja msikitini wakati jamaa inaswaliwa, aswali pamoja na jamaa kama nafila. Kwani al-Nisa'i na al-Tirmidhi wamepokea kutoka kwa Yazid al-Aswed kwamba Mtume wa Mwenyezi Mungu ﷺ alisema kwa wanaume wawili: "Ikiwa mngeswali majumbani mwenu kisha mkaja msikitini, na jamaa ikiwa inaswaliwa, mkajiunga nao katika swala, basi itakuwa kwenu nafila."

6. Islam has made it mandub for he who has prayed his prescribed prayer and then came to the mosque while the jam‘a was being observed to pray with the jam‘a as a nafila, for the al-Nisa‘i and al-Tirmidhi reported on the authority of Yazid al-Aswed that the Messenger of Allah (saw) said to two men, “If you had prayed in your home and then came to the mosque, and a jam‘a was being observed and you joined them in the prayer, it would be for you a nafila.”.