谢赫·法里德·萨利赫(哈菲兹·萨利赫)愿安拉的慈悲降临于他。他出生于巴勒斯坦的一个村庄。完成小学教育后,他离开学校,在巴勒斯坦工作,之后于二十世纪五十年代初迁居科威特。他于六十年代末在约旦取得中学学历,并于八十年代中期在巴基斯坦获得伊斯兰研究学士学位和硕士学位。

Sheikh Fareed Saalih (Haafizh Saalih) May Allah’s mercy be upon him, was born in a Palestinian village. After completing his primary education he left school and worked in Palestine before moving to Kuwait in the early 1950’s. He obtained his secondary education at the end of the 1960’s in Jordan and attained a Baccalaureus degree and Masters in Islamic Studies in Pakistan in the mid 1980’s.

他已经结婚，育有十二个孩子，还有三十四个孙辈。

He was married and had twelve children and thirty-four grandchildren.

他从上世纪五十年代起开始承担伊斯兰的宣教（Da'wah）工作，并把这项工作置于其他一切事务之上。他曾在伊拉克、约旦、黎巴嫩、埃及、巴基斯坦和突尼斯开展宣教。1969年他在约旦被监禁，并被判处终身监禁。他曾在阿卜杜勒·伊拉赫（Abd Al-Ilah）统治时期、阿卜杜勒·卡里姆·卡西姆（Abdul Karim Qasim）、艾哈迈德·哈桑·拜克尔（Ahmad Hasaan Al-Bakr）和萨达姆统治时期在伊拉克入狱。他也曾在萨达特统治时期在埃及入狱，并遭到哈比卜·布尔吉巴（突尼斯）和哈菲兹·阿萨德（叙利亚）情报机构的追捕。

He began to carry the Islamic Da’wah from the 1950’s and prioritised this work above all other priorities. He carried the Da’wah in Iraq, Jordan, Lebanon, Egypt, Pakistan and Tunisia. He was imprisoned in Jordan in 1969 and was given a life-sentence. He was imprisoned in Iraq in the days of Abd Al-Ilah, the days of Abdul Karim Qasim, Ahmad Hasaan Al-Bakr and Saddam. He was also imprisoned in Egypt in the days of Sadat in Egypt and hunted by the intelligence agencies of Habib Bourguiba (Tunisia) and Hafez Al-Asad (Syria).

他在六十年代于西岸和伊拉克从事伊斯兰宣教（Da'wah）工作，之后回到约旦一段时间，随后在萨达特执政时期迁往埃及。被监禁后，他回到约旦，接着前往伊拉克，在那里再次被监禁。此后他短暂回到约旦，然后秘密前往黎巴嫩，在那里陪伴谢赫塔基丁·纳布哈尼（愿真主喜悦他）三年，直至谢赫去世。随后，他又短暂地陪伴谢赫阿布·优素福（阿卜杜勒·卡迪姆·宰鲁姆）（愿真主喜悦他），之后迁往突尼斯。据记载，他在突尼斯每周主持四十多场文化圈会（Halaqaat）。此后他离开突尼斯返回黎巴嫩，再被派往巴基斯坦，在那里待了两年，之后又回到黎巴嫩。此时他的健康状况下降，并中风，有一段时间无法开展活动。他还遭到叙利亚情报机构的追捕，因此决定在九十年代后期回到约旦定居，直至去世（愿真主喜悦他）。在他未能完成的一本书的前言中，他曾说道，健康状况使他无法继续积极从事宣教工作，因此他决定把时间用于写作，希望借此完成他所承担的部分责任。

He carried the Da’wah in the West Bank and Iraq in the sixties before returning to Jordan for a time before moving to Egypt in the days of Sadat. After being imprisoned he returned to Jordan and then went to Iraq where he was imprisoned. After that he returned for a short time to Jordan and then secretly went to Lebanon where he accompanied Sheikh Taqi ud Deen An-Nabhani (rh) for three years until the Sheikh passed away. He then accompanied Sheikh Abu Yusuf (Abdul Qadeem Az-Zaloum) (rh) for a short time before moving to Tunisia where it has been mentioned that he conducted more than forty cultural Halaqaat (circles) weekly. He then left Tunis to return to Lebanon before being sent to Pakistan where he remained for two years before returning to Lebanon. At this time his health declined and he suffered a stroke that prevented his activity for a while. He was also being hunted by the Syrian intelligence and so he decided to return to live in Jordan in the latter 1990’s where he remained until he passed away (rh). At this time he stated in the introduction to a book that he never completed that his health prevented him from engaging in the active Da’wah and so he decided to spend his time writing in the hope that this would fulfil some of what he had been obliged with.

至于他的归属与隶属，认识他的人都可以作证，他自认为是属于大布道运动（Da'wah）这一大家庭的。每一位长辈，他都视为叔伯；与他同龄的人，他都视为兄弟；比他年幼的人，他都视为儿子。而如果他对其中某人感到不满，那人就不再是他的儿子，而是他的侄子。

As for his affiliation and belonging then those who knew him bear witness and testimony to the fact that he saw himself as being from the family of the Da’wah movement. Every elder was his uncle, everyone from his age was his brother and everyone who was younger was like his son and if he was annoyed by any of them then they would not be his son but rather his nephew.

《النهضة》（An-Nahdah）是他所撰写并收录的书籍之一。

An-Nahdah was from amongst some of the books that he wrote and included.

民主制度及其在伊斯兰教法中的裁定

- Democracy and the Islamic ruling in regards to it.

《古兰经》在宣教中的方法论。

- The methodology of the Qur’an Al-Kareem in the Da’wah.

从麦加章看宣教（Da'wah）的考察

- Examination of the Da’wah in light of the Makki Surahs.

根据麦地那章节审视宣教（Da'wah）

- Examination of the Da’wah in light of the Madani Surahs.

他还撰写了其他著作和注释，此外还有一些散文诗（Qasaa’id）。

He also wrote other books and explanations in addition to some prose poetry (Qasaa’id).

愿真主至高接受他的善行，使他与虔诚者、诚实者、殉道者和众先知同列。

May Allah Ta’Alaa accept this from him and raise him amongst the ranks of the pious, truthful, Shuhadaa’ and Anbiyaa’.