1. 禁止在墓地和污秽之地上建造清真寺。布哈里、穆斯林、提尔米兹和伊本·马哲均转述了艾布·赛义德的传述：真主的使者（愿真主赐予他赞颂与平安）ﷺ

1. It is forbidden to build the mosques over graveyards and dirty land. Bukhari, Muslim, al- Tirmidhi and Ibn Majah reported on the authority of Abu Sa‘id that the Messenger of Allah (saw)

他说：“整个大地都是清真寺，除了坟地和厕所。”

said, “The whole earth is a mosque except the graveyard and the toilet.”.

2. 伊斯兰教使女性在家中礼拜成为可嘉的行为（mandub），同时也认可她到清真寺参加集体礼拜。先知说：“女性在家中礼拜，比在清真寺礼拜更好。”ﷺ

2. Islam has made it mandub for the woman to pray in her house and made it favourable to her to prayer in the mosque and in a congregation. The Messenger of Allah (saw) said, “It is better for a woman to pray in her home than in the mosque.”.

3. 伊斯兰教禁止阻止妇女前往清真寺。据‘Umar传述，安拉的使者ﷺ说："不要阻止妇女前往清真寺，但她们在家中对她们更好。"Ahmad和Abu Dawud据Abu Hurayrah传述，安拉的使者ﷺ说："不要阻止安拉的女仆前往安拉的清真寺，让她们外出时不要打扮（不涂脂抹粉，不擦香水）。"

3. Islam has prohibited from preventing the women from going out to the mosque. It has been reported on the authority of ‘Umar that the Messenger of Allah (saw) said, “Do not prevent the woman from going out to the mosques but their homes are better for them.” Ahmad and Abu Dawud reported, on the authority of Abu Hurayrah, that the Messenger of Allah (saw) said, “Do not prevent the maid servants of Allah from going to the mosques of Allah, and let them go out unadorned ( not wearing any make up or perfume).”.

4. 伊斯兰允许在集体礼拜时缩短礼拜的时间，前提是礼拜完整完成。六部圣训集的学者们依据艾卜·胡莱赖e（愿安拉喜悦他）的传述，安拉的使者ﷺ说：“你们中若有人带领众人礼拜，就应当简短，因为其中有体弱者和年老者；而当他独自礼拜时，则可以按自己的意愿延长礼拜。”

4. Islam has made permitted the duration of the prayer to be short when praying in congregation provided that the prayer is completed. The six Imams have reported on the authority of Abu - Hurayrah that the Messenger of Allah (saw) said, “If any of you led the people in prayer let it be brief for there are amongst them the weak and the aged and when he prays by himself let him prolong his prayer as much as he wants.”.

5. 伊斯兰教规定，一个人在清真寺已经参加过集体拜，另一位错过集体拜的穆斯林兄弟，他可以与其一同再拜一次作为nafila（补充拜），这是他的一种善行，目的是让他的兄弟获得集体拜的功德。艾布·赛义德传述：有一个人进入清真寺，而先知ﷺ刚刚已与他的门徒们拜完。先知ﷺ说：“谁愿意与这个人一同拜？”有一个人从众人中站起来与他一同拜。这段圣训由艾哈迈德、艾布·达乌德和提尔米济转述。

5. Islam has made it mandub for a man who has just prayed his jam‘a in the mosque to join another brother who has missed the jam‘a prayer to pray with him the second time as nafila and a charitable act from his part in order to allow his brother to gain the award of the jam‘a prayer. Abu Sa‘id reported that a man entered the mosque and the Messenger of Allah (saw) has just prayed with his companions and he (saw) said, “Who would volunteer to pray with this man? A man from the group stood up and prayed with him.” This hadith has been reported from Ahmad, Abu Dawud and al-Tarmidhi.

6. 伊斯兰教规定，已经完成了应尽的拜功的人，如果在他来到清真寺时正值众人举行会众拜，他可以随众拜，作为一种附加的拜功（纳菲拉）。因为奈萨伊和提尔米兹基根据亚济德·阿斯瓦德的传述记载，安拉的使者ﷺ对两个人说：“如果你们在家中礼过拜后来到清真寺，正遇上众人举行会众拜，而你们也随他们拜了，那对你们来说就是纳菲拉。”

6. Islam has made it mandub for he who has prayed his prescribed prayer and then came to the mosque while the jam‘a was being observed to pray with the jam‘a as a nafila, for the al-Nisa‘i and al-Tirmidhi reported on the authority of Yazid al-Aswed that the Messenger of Allah (saw) said to two men, “If you had prayed in your home and then came to the mosque, and a jam‘a was being observed and you joined them in the prayer, it would be for you a nafila.”.