1. 吐痰:伊斯兰教认为在清真寺里吐痰是不可取的。布哈里和穆斯林在安纳斯·本·马利克的转述中记载,安拉的使者ﷺ说:“在清真寺吐痰是罪过,其补救办法是把它埋掉。”一些学派甚至将其定为禁止。

1. Spitting: Islam has made it undesirable to spit in the mosque. Bukhari and Muslim reported on the authority of Anas ibn Malik that the Messenger of Allah (saw) said, “Spitting in the mosque is a sin and its indemnity is to bury it.” Some Schools of Thought have actually made it forbidden.

2. 在清真寺里买卖和宣布寻找走失的坐骑：伊斯兰教认为在清真寺内买卖是可憎的（makruh）。at-Tirmidhi和an-Nasa'i根据Abu Hurayrah的传述，安拉的使者ﷺ说：“如果你看见有人在清真寺里买卖，就对他说：‘愿安拉让你的买卖无利可图’；如果你看见有人宣布寻找他走失的坐骑，就对他说：‘愿安拉不让它归还给你’。”一些学派实际上将此视为禁止的行为。

2. Trading and announcing the lost riding beast: Islam has made makruh to buy and sell in the mosques. Al-Tirmidhi and al-Nisai reported on the authority of Abu Hurayrah that the Messenger of Allah (saw) said, “If you saw a man buying and selling in the mosque, say to him, ‘May Allah never make you trade profitable’, and if you saw a man announcing the lost of his riding beast say to him, ‘May Allah never return it to you’.” Some Schools of Thoughts have actually made this forbidden.

3. 周五礼拜前坐成圈子：伊斯兰教禁止在周五礼拜前坐成圈子，而一些学派实际上认为这是允许的（mubah）。

3. Sitting in circles before the Friday prayer: Islam has made it forbidden to sit in circles before the Friday prayer, and some the Schools of Thoughts have in fact made it mubah..

4. 清真寺的装饰与炫耀 安斯传述：安拉的使者ﷺ说：“在人们于清真寺中互相夸耀之前，末日不会来临。”这段圣训由布哈里、穆斯林、奈萨仪、伊本·马哲和艾布·达乌德传述。 伊本·阿拔斯传述：安拉的使者ﷺ说：“我未曾奉命去装饰清真寺。”这段圣训由艾布·达乌德传述。 这实际上是指对清真寺的装饰与美化，而且有些学派已将其视为允许（mubah）的事。

4. The decorating and the boasting about in the mosques: Anas reported that the Messenger of Allah (saw) said, “The hour will not come until people boast in mosque.” This hadith has been reported by Bukhari, Muslim, al-Nisa‘i, Ibn Majah and Abu Dawud. Ibn ‘Abbas narrated that the Messenger of Allah (saw) said, “I was not ordered to decorate the mosques.” This hadith has been reported by Abu Dawud. This actually refers to the decorating and beautification of the mosques and some Schools of Thoughts have actually made it mubah.

5. 在清真寺中交叉手指（相扣手指）：各学派的学者一致认为，在清真寺中相扣手指是不可取的。艾布·赛义德·胡德里传述说：“我与安拉的使者ﷺ一同进入清真寺，看见一个人坐在寺中央，双膝并拢，并且相扣着手指。”

5. The joining (crossing) of the fingers together in the mosques: the learned scholars of all Schools of Thought have consented on the undesirability of joining the fingers together in the mosque. Abu Sa‘id al-Khudri reported, “I entered the mosque with the Messenger of Allah (saw) and there was a man sitting in the middle of the mosque with his knees together and joining his fingers together.

信使ﷺ指了指他,但那人没有注意到他,于是信使ﷺ转过身来说:“你们中如果有人在清真寺内,就不要把手指交叉相扣,因为这是恶魔的行为;你们每一个人只要还在清真寺内,实际上都是在礼拜中,直到他走出清真寺为止。”这段圣训由伊玛目艾哈迈德记录。有些学派认为这是被禁止的。

The Messenger of Allah (saw) pointed to him but the man did not notice him, so the Messenger of Allah (saw) turned around and said, ‘If any of you were inside the mosque let him not join his fingers together as this is an act of Shaytan and every one of you is in fact in prayer as long as he is inside the mosque until he comes out of it’.” This hadith has been reported by Imam Ahmad. Some Schools of Thought have made this forbidden.

6. 禁止研习教法、古兰经注释、科学、诵读《古兰经》（Tilawah）以及穆斯林时事：伊斯兰教法绝对禁止任何人阻止提及安拉（SWT）的名字、教授祂（SWT）的宗教，以及运用宗教来管理穆斯林事务。任何进行阻止的人都被视为有罪，是安拉（SWT）和祂的使者的敌人，其可信度将受损，他将成为不义之人，他的证词不被接受，他的同伴也不受欢迎。所有伊斯兰教学派对此都达成共识，因为安拉（SWT）说：“???” [TMQ : ] 清真寺是公共场所，进入无需许可：所有伊斯兰教学派的学者一致认为，清真寺是安拉（SWT）的殿宇，祂（SWT）允许每个人进入其中，以提及祂（SWT）的名字、崇拜祂（SWT），并在其中研讨穆斯林的事务，正如使者ﷺ、他的ﷺ圣门弟子、他的ﷺ家人以及先贤（al-Salaf al-Salih）所做的那样。

6. To prevent the study of fiqh, tafseer, science, tilawah (recitation of the Qur’an) and the current affairs of the Muslims: The Islamic Shari‘ah has made it categorically forbidden for anyone to prevent the mention of the name of Allah (swt) and the teaching of His (swt) deen and the application of the deen to manage the affairs of the Muslims. Anyone doing the prevention is considered sinful and an enemy of Allah (swt) and His Messenger, and his credibility would be tarnished, he would become a wrongdoer, no testimony would be accepted of him and his company would be undesirable. All Islamic Schools of Thought agree on this for Allah (swt) says, “???” [TMQ : ] The mosque is a public place which does not require a permission for entry: The learned scholars of all the Islamic Schools of Thought have consented that the mosque is the House of Allah (swt) and that He (swt) has given permission to everyone to enter into it in order to mention His (swt) name, worship Him (swt) and study the affairs of the Muslims inside it, just like what the Messenger of Allah (saw), his (saw) Sahabah, his (saw) family and al-Salaf al-Salih (the righteous successors)

曾经如此。一些学派认为，阻止人们进入清真寺的人是不信者、叛教者；而以组织和行政手续为借口，强制人们必须申请许可才能进入清真寺的人，则被视为淫乱者（fasiq，违法者）和穆布泰尔（mubtadi‘，创新者）。之所以如此，是因为进入清真寺的许可是由安拉（SWT）颁布的，且具有普遍性。安拉（SWT）说：“{ ??? }”[TMQ : ] 这一许可适用于每一座被称为清真寺的地方，因为安拉（SWT）说：“{ ??? }” [TMQ : ]

used to do. Some Schools of Thought have considered the one who prevents people from entering the mosques as being a disbeliever and an apostate, and the one who imposes the seeking of a permission to enter the mosques under the pretext of organisational and administrative formalities is considered a fasiq (wrongdoer) and a mubtadi‘ (innovative); this is so because the permission to enter the mosque is given by Allah (swt) and it is of general nature. He (swt) says, “ ???” [TMQ : ] This permission applies to every place known as a mosque, for Allah (swt) says, “???” [TMQ : ]