1. لا يجوز بناء المساجد على المقابر والأرض النجسة. روى البخاري ومسلم والترمذي وابن ماجه عن أبي سعيد أن رسول الله ﷺ

1. It is forbidden to build the mosques over graveyards and dirty land. Bukhari, Muslim, al- Tirmidhi and Ibn Majah reported on the authority of Abu Sa‘id that the Messenger of Allah (saw)

قال: «الأرضُ كلُّها مسجدٌ إلا المقبرةَ والحمّامَ».

said, “The whole earth is a mosque except the graveyard and the toilet.”.

2. جعل الإسلام الصلاةَ في البيت مندوبةً للمرأة، وأباح لها الصلاة في المسجد والجماعة. قال رسول الله ﷺ: «صلاةُ المرأةِ في بيتها خيرٌ من صلاتها في المسجد».

2. Islam has made it mandub for the woman to pray in her house and made it favourable to her to prayer in the mosque and in a congregation. The Messenger of Allah (saw) said, “It is better for a woman to pray in her home than in the mosque.”.

3. حرّم الإسلام منع النساء من الخروج إلى المسجد. فقد روي عن عمر أن رسول الله ﷺ قال: «لا تمنعوا النساء من الخروج إلى المساجد، وبيوتهن خير لهن». وروى أحمد وأبو داود عن أبي هريرة أن رسول الله ﷺ قال: «لا تمنعوا إماء الله مساجد الله، وليخرجن تَفِلات».

3. Islam has prohibited from preventing the women from going out to the mosque. It has been reported on the authority of ‘Umar that the Messenger of Allah (saw) said, “Do not prevent the woman from going out to the mosques but their homes are better for them.” Ahmad and Abu Dawud reported, on the authority of Abu Hurayrah, that the Messenger of Allah (saw) said, “Do not prevent the maid servants of Allah from going to the mosques of Allah, and let them go out unadorned ( not wearing any make up or perfume).”.

٤۔ أباح الإسلامُ أن تكون مدّةُ الصلاةِ قصيرةً عند الصلاةِ جماعةً، بشرطِ أن تُؤدّىٰ الصلاةُ على وجهِها التام. وقد روى الأئمةُ الستةُ عن أبي هريرةَ أن رسولَ اللهِ ﷺ قال: «إذا أمَّ أحدُكم الناسَ فليُخفِّفْ، فإنَّ فيهم الضعيفَ والكبيرَ، وإذا صلَّى أحدُكم لنفسِه فليُطوِّلْ ما شاء».

4. Islam has made permitted the duration of the prayer to be short when praying in congregation provided that the prayer is completed. The six Imams have reported on the authority of Abu - Hurayrah that the Messenger of Allah (saw) said, “If any of you led the people in prayer let it be brief for there are amongst them the weak and the aged and when he prays by himself let him prolong his prayer as much as he wants.”.

5. شَرَعَ الإسلامُ لِلرجلِ الذي صلَّى جماعةً في المسجدِ أن يُصلِّيَ مَعَ أخٍ آخرَ فاتتْهُ الجماعةُ صلاةً ثانيةً نافلةً، وهو مندوبٌ وصدقةٌ منه، لِيُتيحَ لأخيهِ أن يَنالَ أجرَ صلاةِ الجماعةِ. فقد رَوى أبو سعيدٍ أن رجلًا دخلَ المسجدَ ورسولُ اللهِ ﷺ قد صلَّى مع أصحابه، فقال ﷺ: «مَن يتصدقُ على هذا فيُصلِّيَ معه؟» فقامَ رجلٌ من القومِ فصلَّى معه. رواه أحمدُ، وأبو داودَ، والترمذيُّ.

5. Islam has made it mandub for a man who has just prayed his jam‘a in the mosque to join another brother who has missed the jam‘a prayer to pray with him the second time as nafila and a charitable act from his part in order to allow his brother to gain the award of the jam‘a prayer. Abu Sa‘id reported that a man entered the mosque and the Messenger of Allah (saw) has just prayed with his companions and he (saw) said, “Who would volunteer to pray with this man? A man from the group stood up and prayed with him.” This hadith has been reported from Ahmad, Abu Dawud and al-Tarmidhi.

6. جعل الإسلامُ مستحبًّا لمَن صلّى صلاتَه المفروضةَ ثم أتى المسجدَ والجماعةُ تُقام، أن يصلّيَ معهم الجماعةَ نافلةً، فقد روى النسائيُّ والترمذيُّ عن يزيدَ الأسودِ أن رسولَ اللهِ ﷺ قال لرجلين: «إذا صلّيتُما في رحالِكما ثم أتيتُما مسجدَ جماعةٍ فصلّيا معهم فإنها لكما نافلةٌ».

6. Islam has made it mandub for he who has prayed his prescribed prayer and then came to the mosque while the jam‘a was being observed to pray with the jam‘a as a nafila, for the al-Nisa‘i and al-Tirmidhi reported on the authority of Yazid al-Aswed that the Messenger of Allah (saw) said to two men, “If you had prayed in your home and then came to the mosque, and a jam‘a was being observed and you joined them in the prayer, it would be for you a nafila.”.