5.2 Ma'ana ta Farko da ta Biyu - Manyan Ra'ayoyi Guda Hudu Na Alƙur'ani | Quran Course

5.2 Ma'ana ta Farko da ta Biyu - Manyan Ra'ayoyi Guda Hudu Na Alƙur'ani | Quran Course

A cikin dukkan misalan da ke sama, kalmar an yi amfani da ita ne don nuna cewa ikon koli yana hannun Allah shi kaɗai, da amincewa da wannan gaskiyar a zuciya, da cikakkiyar biyayya da mika wuya ba tare da tambaya ga wannan iko ba. Ma'anar sanya addinin mutum keɓantacce ga Allah ita ce kada mutum ya ɗauki wani banda Allah a matsayin mai iko na ƙarshe, mai mulki da sarauta a kan duniya, kuma ya sanya biyayyarsa da mika wuyarsa keɓantattu ga Shi, ta yadda ba za a haɗa wani da Shi ta wannan fuskar ba. Abin da ake buƙata shi ne cewa kada a sami ko da ɗan ƙaramin abu na haɗa wani da Allah, ko ɗaukar wani a matsayin mai sarauta ko iko, wanda ya cancanci biyayya da mika wuya a matsayin haƙƙi na kansa. [Ma'anar a nan ita ce duk wata biyayya ga wani banda Allah ya zama abin da ake yi kawai bisa bin umarnin Allah da daidaituwa da biyayyar da ake yi wa Shi kaɗai, tare da kiyaye iyakokin da Shi ya tsara. Duk abin da ɗa zai yi cikin biyayya ga umarnin ubansa, ko matar ta yi wa mijinta, ko bawa ko ma'aikaci ya yi wa ubangidansa, da sauran nau'ikan biyayya, idan dai suna bisa umarnin Allah ne kuma cikin iyakokin da Ya tsara, to, ba tare da la'akari da irin dangantakar ba, wannan mika wuya ce gare Shi a aikace, kuma irin waɗannan ayyuka ibada ne. Amma idan ba su cika wannan ka'ida ba, kuma ana yi wa wani biyayya kamar dai shi ne yake da haƙƙin hakan da kansa, to suna zama zunubi da tawaye ga umarnin Allah. A cikin Ƙasar da aka kafa kuma aka tafiyar da ita bisa Shari'arSa, aikin addini ne ga kowane Musulmi ya yi biyayya ga gwamnati da dukkan umarninta. Idan ba a kafa ta haka ba kuma ba a tafiyar da ita haka ba, to yin biyayya a gare ta zunubi ne. - A. A. Maududi]

In all the above examples the word has been employed to signify the vesting of the Supreme authority in Allah alone, tacit acknowledgement of that fact, and complete unquestioning obedience and submission to that authority. The making of one’s Deen exclusive for Allah means that one should not treat anyone other than Allah as having the ultimate authority, domain, and rulership over the universe and should so make one’s obedience and submission exclusive for Him that there is no association of anyone else with Him in this respect. What is required is that there should not be even the slightest element of association and treatment of anyone else as having sovereignty or authority and being entitled to obedience and submission as of independent right. [The implication here is that any submission to anyone other than Allah should only be in pursuance of and in conformity with the obedience and submission due exclusively to Him, and with scrupulous regard for the limits prescribed by Him. Anything done by a son in obedience to the commands of his father, by a wife to those of her husband, by a slave or a servant to those of his master, and all other manifestations of obedience constitute, notwithstanding the nature of the relationship if in pursuance of Allah’s Injunction and within the limits prescribed by Him, submission to Him in practice and, as such acts of ’ibadah. If, however, they do not satisfy this criterion, and obedience is rendered to someone as if it was dire to him as of independent right, they amount to sin, and rebellion against Allah’s Commands. In a State founded and run in accordance with His Law, it is the religious duty of every Muslim to obey the state and all its commands. If it is not so founded and run, then it is sin to obey. - A. A. Maududi]