Lalle, abin da ake yi muku alkawarinsa (watau rayuwa bayan mutuwa) gaskiya ne, kuma hisabi da shari'a da sakamako lalle za su faru.

Verily, that which you are promised (that is, life after death) is true, and deep (the reckoning and the judgement and retribution) must indeed come to pass.

(Surat adh-Dhaariyaat 51:5-6)

(adh-Dhaariyaat 51:5-6)

Shin, ka lura da mutumin da yake musun Addini (rayuwa bayan mutuwa)? Shi ne wanda yake tunkuɗe marayu, kuma ba ya ƙarfafa mutane su ciyar da mabukata da matalauta.

Have you noticed the person who denies Deen (the life after death)? He is one who spurns the orphan, and does not urge people to feed the needy and the indigent.

(Suratul Ma'un 107:1-3)

(al-Maa’oon 107:1-3)

Kuma me kuka sani game da Ranar Sakamako? I, kuma me kadan kuka sani game da Ranar Sakamako? Wannan ita ce ranar da babu wani mutum da zai iya yi wa wani wani taimako, ranar da dukkan iko da hukunci za su kasance a zahiri a hannun Allah. (Al-Infitaar 82:17-19)

And what do you know of the Day of Deen? Yea, what (little) do you know of the Day of deen. That is the Day when no human being shall be able to be of any service to another, the Day on which all authority and dispensation will tangibly be in the hands of Allah. (al-Infitaar 82:17-19)

A bayyana cewa, a cikin waɗannan ayoyi, kalmar an yi amfani da ita ne don nuna duka lissafin ƙarshe, lokacin da mutane za su tashi daga matattu, da kuma sakamako, lada ko azaba, da zai biyo baya.

Obviously, in these verses, the word has been used to imply both the final reckoning when men shall have been raised from the dead as well as the reward or punishment which will follow.