Allah (SWT) ya ce a cikin Alƙur'ani,

Allah (swt) states in the Qur’an,

"Kuma a cikinku a samu wata jama'a da ke kira zuwa ga alheri (Musulunci), suna umurni da abin da yake ma'ruf (daidai), suna hana abin da yake munkari (ba daidai ba), kuma waɗannan su ne masu samun nasara." (TMQ Al-Imran, aya ta 104)

“Let there arise from amongst you a group that calls to the Khayr (Islam), Enjoins that which is Ma’roof (right) and forbids that which is Munkar (wrong), and they are the ones who have attained Success”. (TMQ al-e-Imran, verse 104)

Allah (swt) ya yi kira da cewa daga cikin al'ummar (minkum) ta tashi wata al'umma, wato wata ƙungiyar mutane kamar al'ummar, amma kasancewa a cikin al'ummar, domin shi magana ce ta ɓangare (Tabaeed) wadda ke nuni da wani toshe ko sashe na al'ummar. Ta kuma bayyana halayen wannan toshe da cewa an ɗaure shi kamar yadda al'ummar take ɗaure, amma bisa hani daga abin ƙi (Munkar), da umarni da abin kyau (Ma'roof), da kira zuwa ga alheri (Khayr), wato dukan Musulunci.

Allah (swt) calls for there to arise from amongst the Ummah (minkum) another Ummah i.e. another band of people like the Ummah but within the Ummah as it is a partative expression (Tabaeed) which indicates a block or section of the Ummah. It identifies the qualities of this block as being bound like the Ummah is bound but upon the forbidding of the Munkar and the enjoining of Ma’roof and the calling to the Khayr i.e. the whole of Islam.

Haka kuma kowace Jama'a (ƙungiya) tana buƙatar Amir, kamar yadda Annabi ﷺ ya faɗa a cikin wani Hadisi, "Idan kuna uku a kowane yanki na duniya, ku naɗa ɗaya daga cikinku ya zama Amir." Saboda haka, wannan ƙungiya tana buƙatar tsari don ta iya wanzuwa a zahiri, da kuma fahimtar Ma'ruf da Munkar.

Similarly any Jama’ah (group) would require an Amir as the Prophet (saw) stated in one Hadith, “If there are three of you in any part of the world appoint one of you an Amir”. Hence, this group would need to have a structure so that it can actually exist, as well as an understanding of Ma’roof and Munkar.

Amma, kafa da kiyaye al-Ma'aruf da al-Munkar ba za a iya aiwatar da su a aikace ba sai ta hanyar Gwamnati, kuma babu yiwuwar yin hakan ta wata hanya daban. Imam Qurtubi a cikin Tafsirinsa ya nuna cewa Sarki kadai ne yake da ikon aiwatar da al-Ma'aruf da cire al-Munkar ta hanyar kafa Hudud da kuma ta tsarin iko (Imam Qurtubi, Jami'u Ahkam al-Qur'an, juzu'i na 4, shafi na 47). Wannan saboda Allah (SWT) ya ce,

However, the establishment and maintenance of the Ma’roof and the Munkar can only be practically carried out through the State and it is impossible to do otherwise. Imam Qurtubi in his Tafseer has pointed out that only the Sultan has the ability of executing the Ma’roof and removing the Munkar by establishing the Hudood and through the framework of authority (Imam Qurtubi Jami’u Ahkam ul Qur’an vol. 4 page 47). This is because Allah (swt) states,

“Waɗanda idan muka kafa su a cikin ƙasa, suke tsayar da Sallah, suke bada Zakka, suke umurni da duk abin da yake Ma'ruf, suke hana duk abin da yake Munkari, kuma ga Allah ne makomar dukkan al'amura.”

“Those who when we establish them (in authority) in the earth they establish the Salah, collect the Zakah, enjoin all that is Ma’roof and forbid all that is Munkar, and to Allah belongs the return of all matters”. (TMQ al-Hajj, verse 41)

Saboda haka aikin wannan jam'iyya yana mayar da hankali ne musamman kan tabbatar da cewa ma'ruf ya kafu a cikin al'umma, kuma an kawar da munkari, wato aikin irin wannan jam'iyya siyasa ne kuma yana tsayuwa wajen lissafin Dawla don sa ido kan cewa tana cika ayyukanta, da isar da kira zuwa ga Musulunci ga sauran duniya ta hanyar Da'awa da Jihadi. Amma halin da ake ciki a yau shi ne, kusan dukkan ma'ruf an kawar da su saboda rashin Musulunci, kuma kusan dukkan munkari suna wanzuwa ne saboda rashin Dawlar da take aiwatar da Musulunci.

Hence the work of this party is primarily concerned with ensuring that the Ma’roof are established in the society and the Munkar removed i.e. the work of such a Party is political and is of accounting the State to monitor that it is fulfilling it’s duties and carrying the call to Islam to the rest of the world through Da’awah and Jihad. Today’s situation is, however, that almost all the Ma’roof have been removed due to the absence of Islam and almost all the Munkar exist due to the absence of the state that implements Islam.

Mun ayyana babban al'amarin Ummah a matsayin sake haɗa ƙasashenta da kuma mulkin ƙasashenta da Musulunci ta hanyar maido da Khilafah.

We have defined the vital issue of the Ummah as the re-unification of her lands and the ruling of her lands by Islam through the restoration of the Khilafah.

Tushen munkari wanda ta hanyarsa za a kawar da dukkan munkari shi ne kawar da kufri da tsarin kufri, kuma tushen ma'aruf wanda zai dawo da duk ma'aruf da ya ɓace shi ne, cikakken addinin Musulunci shi ne Khilafah, wadda za ta sake kafa Musulunci a dukkan fannonin rayuwa, kuma ta ɗauki da'awar Musulunci zuwa sauran duniya.

The root Munkar by which all the Munkar will be removed is the removal of Kufr and the Kufr systems, and the Mar’oof which will bring back every Ma’roof absent and the whole Deen of Islam is the Khilafah which would re-establish Islam in all walks of life and carry the Da’awah of Islam to the rest of the world.

Saboda haka aikin jam'iyyar siyasa shi ne sake kafa wannan Khilafah da ɗaukar da'awar Musulunci zuwa ga sauran duniya. Dole ne ta ɗauki dukkan matakan da suka wajaba domin maido da Khilafah. Misali, dole ne ta san cikakkun bayanai na tsarin mulki, tattalin arziki, zamantakewa da ilimi, da manufofin da Musulunci ya shimfiɗa, domin ba tare da su ba za ta kasa maido da Khilafah. Haka kuma, dole ne ta kasance tana da fahimta guda a matsayin tsari, in ba haka ba ba za ta taɓa iya aiki tare a matsayin jam'iyya ɗaya ba.

Hence the work of the political party is to re-establish this Khilafah and carry the Da’awah of Islam to the rest of the world. It would need to take all the necessary steps in order to resume the Khilafah. So, for example, it must be acquainted with the details of the ruling, economic, social and educational systems and policies that Islam has laid down for without them it would be incapable of resuming the Khilafah. It would also have to be unified in understanding as a structure, otherwise it would never be able to work collectively as a Party.

Wannan ya dogara ne akan ƙa'idar Shari'a: "Abin da ake buƙata domin cika wani wajibi, shi ma wajibi ne." Yanzu kuma sai tambaya ta taso game da hanyar wannan jam'iyyar siyasa, da yadda za ta iya aiki don sake kafa Khilafah.

This is based upon the Qaa’idah (principle) in Shari’ah ‘That which is necessary to achieve an obligation is in itself an obligation’. The question now arises as to the methodology of this political party and how it would be able to work to re-establish the Khilafah.