Bayan samun Nusrah, Annabi (saw) ya kafa Musulunci a cikin al'ummar Madinah. Ya zana wata kundin tsarin mulki ga Madinah wanda ke bayyana yanayin dangantaka da yadda za a warware muhimman al'amura tsakanin Musulmi da kansu, tsakanin kafirai da kansu, da kuma tsakanin Musulmi da kafirai. Wannan ana kiransa Sahifah (takarda) ta Madinah.

After the gaining of the Nussrah the Prophet (saw) established Islam in the society of Madinah. He drew up a constitution for Madinah detailing the nature of the relationships and how key matters would be resolved between the Muslims themselves, between the Kuffar (disbelievers) themselves, and between the Muslims and the Kuffar. This was known as the Sahifah (document) of Madinah.

Ga wasu daga cikin surori domin samar da hoto game da takardar da kuma yadda al'umma take a tsara ta.

The following are some extracts in order to give a picture of the document and the way in which the society was organised.

Da sunan Allah, Mai rahama, Mai jin kai. Wannan takarda ce daga Muhammadu (ﷺ), Manzon Allah, game da Muhajirai (Baƙin da suka yi hijira) da Ansar (Waɗanda suka ba da goyon baya, watau Aus da Khazraj) da kuma waɗanda suka yi jihadi tare da su.

In the Name of Allah ar-Rahman ar-Raheem. This is a document from Muhammad (saw) the Messenger of Allah concerning the Muhajireen (Emigrants) and the Ansar (Those who gave the support i.e. the Aws and the Khazraj) and those who strove with them.

Su al'umma ɗaya ce, ba tare da sauran al'ummai ba.

1) They are one Ummah to the exclusion of all other nations.

2) Muhajirai na Quraish sun haɗu tare, kuma za su biya diyya a tsakaninsu, kuma za su fansar da fursunonin su cikin mutunci. Kowace kabila ta Ansarai tana nan kamar yadda take tun farko.

2) The Emigrants of the Quraysh unite together and shall pay blood money among themselves, and shall ransom honourably their prisoners. Every tribe of the Ansar are as they were first.

Muminai ba za su bar kowa daga cikinsu cikin talauci da rashi ba.

3) Believers shall not leave anyone destitute amongst them.

9) Zaman lafiyar muminai ba ya rabuwa. Ba za a yi wata yarjejeniyar zaman lafiya daban ba idan muminai suna yaki a hanyar Allah. Sharuddan dole ne su zama masu adalci da daidaito ga kowa.

9) The Peace of the believers is indivisible. No separate peace accord shall be made when the believers are fighting in the way of Allah. Conditions must be just and equitable to all.

10) Bai halatta ga mumini wanda ya yi imani da abin da ke cikin wannan takarda, kuma ya yi imani da Allah da Ranar Lahira, ya taimaki mai laifi ko ya ba shi mafaka ba.

10) It is not permitted for a believer who holds what is in this document and believes in Allah and the Last Day to help a criminal nor give him refuge.

1) Idan kun sabawa juna a kan wani al'amari, to ku mayar da shi ga Allah da Manzonsa ﷺ.

11) When you differ about a matter it must be referred to Allah and Muhammad (saw)

12) Kashe mumini da gangan ba tare da wani dalili mai kyau ba yana kawo kisan wanda ya kashe shi.

12) Killing a believer deliberately with no good reason entails killing the killer.

An wannan ya ruwaito daga Ibn Hisham (Juzu'i na 1, shafi na 502/3)

This has been related by Ibn Hisham (Volume 1 pages 502/3)

Saboda haka, mataki na ƙarshe na jam'iyyar siyasa ta Musulunci zai tabbatar da cewa an aiwatar da Musulunci gabaɗaya kuma tushe-tushe, ba tare da ci-gaba a hankali ko aiwatar da shi kaɗan-kaɗan ba. Maimakon haka, dole ne aiwatarwar ta zama cikakkiya. Haka kuma, iko dole ne ya kasance a hannun Musulmi, kuma dole ne su ba shi tsaron cikin gida da na waje.

Hence the final stage of the Islamic political party would ensure that Islam is implemented radically, with no gradualism or partial implementation. Rather the implementation must be comprehensive. Also the authority must be in the hands of the Muslims and they must give the authority internal and external security.