Sun yarjejeniya malaman fiqhu cewa sallar daren Ramadan tana da fifiko fiye da sallar dare a sauran watanni, saboda faɗin Manzon Allah ﷺ: "Duk wanda ya tsayar da daren Ramadan yana sallah da ibada saboda imani da neman lada daga Allah, Allah zai gafarta masa dukkan zunubansa da suka gabata." Sallar tarawihi, wadda Umar ya fara taron jama'a a masallaci domin ta, abu ne mai kyau (mustahabbi). Sai dai sun sabawa kan ko sallolin dare na Ramadan da ake kira tarawihi suna da fifiko ko kuwa sallolin ƙarshen dare, wato sallar da Manzon Allah ﷺ ya fi so. Yawancin malamai sun ce sallolin ƙarshen dare suna da fifiko saboda faɗin Manzon Allah ﷺ: "Mafi kyawun sallah ita ce sallar da mutum yake yi a gidansa, sai dai sallolin farilla." Haka kuma akwai maganar Umar cewa: "Sallolin da kuke barin barci saboda su sun fi falala."

They (the jurists) agreed that the Ramadan night prayer is more desirable than the night prayer during any of the other months, because of the words of the Prophet (God’s peace and blessings be upon him), “He who celebrates the Ramadan nights praying and worshipping because of his faith and only for Allah’s sake will be forgiven all prior sins that have issued forth from him”. The (jurists agreed that the) tarawih prayers, the congregation in the mosque for which was started by TJmar, are desirable. They differed, however, on whether these (night prayers during Ramadan known as tarawih) have greater merit or the prayers during the later part of the night, that is, the prayer preferred by the Messenger of Allah (God’s peace and blessings be upon him). The majority held that the prayers of the later part of the night have greater merit because of the words of the Prophet (God’s peace and blessings be upon him), “The best prayer is the prayer in your houses, except .the obligatory prayers”. There is also TJmar’s saying that “those for which you give up sleep have greater merit”.