Mwenyezi Mungu Mtukufu anasema:

Allah the Almighty says:

Na (Ewe Muhammad ﷺ) waesomee kwao (Mayahudi) hadithi ya wana wawili wa Adamu (Habili na Qabili) kwa haki; walipotoa kafara (kwa Mwenyezi Mungu), ikakubaliwa kutoka kwa mmoja lakini isikubaliwe kutoka kwa mwingine. Yule wa mwisho akamwambia yule wa kwanza: "Hakika nitakuua." Yule wa kwanza akasema: "Hakika Mwenyezi Mungu hukubali tu kutoka kwa wale walio Al-Muttaqun (wacha Mungu)." "Ukinyoosha mkono wako kwangu kuniua, mimi sitanyoosha mkono wangu kwako kukuua; kwani mimi namwogopa Mwenyezi Mungu, Mola wa Al-`Alamin (wanadamu, majini, na kila kilichopo)." "Hakika nataka uchukue dhambi yangu pamoja na dhambi yako mwenyewe, kisha utakuwa miongoni mwa watu wa Moto; na hiyo ndiyo malipo ya Zalimin (washirikina na wanaodhulumu);" Basi nafsi ya yule mwingine (wa mwisho) ikamshawishi na kumpambia kuua kwa ndugu yake; akamwua, akawa miongoni mwa wenye hasara; Kisha Mwenyezi Mungu akatuma kunguru aliyekuwa akichimba ardhi ili amwonyeshe jinsi ya kuficha maiti ya ndugu yake; Akasema: "Ole wangu! Je, sikuweza hata kuwa kama kunguru huyu na kuficha maiti ya ndugu yangu?" Kisha akawa miongoni mwa wale waliojuta.

{And (O Muhammad (Peace be upon him» recite to them (the Jews) the story of the two sons of Adam (Habil and Qabil) in truth; when each offered a sacrifice (to Allah), it was accepted from the one but not from the other. The latter said to the former: "I will surely kill you." The former said: "Verily, Allah accepts only from those who are Al-Muttaqun (the pious)." "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you: for I fear Allah, the Lord of the `Alamin (mankind, jinn, and all that exists)." "Verily, I intend to let you draw my sin on yourself as well as yours, then you will be one of the dwellers of the Fire; and that is the recompense of the Zalimin (polytheists and wrong-doers);" So the Nafs (self) of the other (latter one) encouraged him and made fair-seeming to him the murder of his brother; he murdered him and became one of the losers; Then Allah sent a crow who scratched the ground to show him to hide the dead body of his brother; He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother?" Then he became one of those who regretted}. (Al-- Ma'idah, 27-31)

Imesimuliwa na As-Sadiy kutoka kwa Abu Malik na Abu Salih, kutoka kwa Ibn 'Abbas (Mwenyezi Mungu amridhie), na kutoka kwa Ibn Mas'ud na Maswahaba wengine, kwamba Adam (amani iwe juu yake) alikuwa akimwoza mwanamume aliyezaliwa katika kuzaliwa kwa kwanza kwa mwanamke aliyezaliwa katika kuzaliwa kwa pili. Hivyo, ilidhaniwa kwamba Habili angeoa dada yake Qabili, ambaye alikuwa bora na mzuri zaidi kuliko wengine wote. Wakati huo huo, Qabili alitaka kumhifadhi kwa ajili yake mwenyewe. Adam (amani iwe juu yake) alimwamuru amruhusu Habili amwoe, lakini alikataa kabisa. Kisha, Adam (amani iwe juu yake) aliwaamuru wote wawili (Habili na Qabili) watoe sadaka kwa Mwenyezi Mungu Mtukufu. Wakati huo, Adam alielekea Makka kwa ajili ya kuhiji. Kabla tu ya kuondoka, Adam alijaribu kukabidhi (mambo ya) watoto wake mbinguni, ardhini, na hatimaye milimani, lakini wote walikataa kubeba amana hiyo (nzito). Hapo, Qabili alikubali amana hiyo, na baada ya Adam kuondoka, wao (Habili na Qabili) walitoa sadaka zao kwa Mwenyezi Mungu. Habili alitoa mbuzi jike mnono, na Qabili alitoa rundo la mimea mibaya. Baadaye, moto ulishuka kutoka mbinguni na kuteketeza sadaka ya Habili, na kuacha ile ya Qabili bila kuguswa. Qabili alighadhibika sana na akamwambia ndugu yake: "Nitakuua ili usioe dada yangu." Habili akasema: {Hakika Mwenyezi Mungu hukubali tu kutoka kwa wale walio Al-Muttaqun (wacha Mungu)}.

Narrated As-Sadiy on the authority of Abu Malik and Abu Salih after Ibn 'Abbas (May Allah be pleased with him) and on the authority of Ibn Mas`ud and other Companions that Adam (Peace be upon him) used to get the male brought by one birth married to the female brought by the other. Hence, it was supposed that Abel would get married to Cain's sister who was better and more beautiful than anyone else. At the same time, Cain wanted to keep her for himself. Adam (Peace be upon him) ordered him to allow' Abel to marry her, but he totally refused. Then, Adam (Peace be upon him) ordered both (Abel and Cain) to offer a sacrifice to Allah Almighty. Meanwhile, Adam set forth towards Mecca to perform Pilgrimage. Just before leaving, Adam tried to entrust (the affairs of) his children to the heavens, the earth and finally to the mountains, but all declined to shoulder the (heavy) trust. Thereupon, Cain accepted the trust and after Adam went away they (Abel and Cain) offered their sacrifices to Allah. Abel offered a fat she-goat, while Cain offered a bundle of bad plants. Later, a fire came down from heaven and consumed the sacrifice offered by Abel and left untouched that of Cain. Cain became livid with rage and said to his brother: I will kill you so as not to marry my sister, Abel said: {Verily, Allah accepts only from those who are Al-Muttaqun (the pious)}.

Abdullah bin Amr (Allah awe radhiya pamoja nao) alisema: Wallahi! Aliyeuawa (Habili) alikuwa na nguvu zaidi (kuliko muuaji, Kabili), lakini alikataa kunyoosha mkono wake dhidi ya ndugu yake ili amuue kwa sababu ya ucha Mungu wake na kumcha Allah.

'Abdullah Ibn `Amr (May Allah be pleased with both of them) said: By Allah! The murdered (Abel) was stronger (than the murderer, Cain), but he refused to stretch his hand against his brother to kill him due to his piety and God-fearing.

Abu Ja`far Al-Baqir alisema kwamba Adam (amani iwe juu yake) alikuwepo pale walipotoa dhabihu zao. Dhabihu ya Habil ilipokubaliwa, Qabil alimwambia baba yake, Adam: "Ilikubaliwa kutoka kwake tu kwa sababu wewe ulimwomba Mwenyezi Mungu kwa ajili yake." Na alinuia kwa siri jambo dhidi ya ndugu yake. Siku moja, Habil alichelewa, na Adam akamtuma Qabil amtafute. Ndugu hao wawili walikutana, na Qabil akasema: "Dhabihu yako imekubaliwa na yangu haijakubaliwa." Habil akasema:

Abu Ja`far Al-Baqir mentioned that Adam (Peace be upon him) was present there when they offered their sacrifices. After Abel's sacrifice was accepted, Cain said to his father, Adam: "It was accepted only from him because you invoked Allah for his sake." And, he secretly intended something against his brother. One day, Abel was late and Adam sent Cain to look for him. The two brothers met and Cain said: "Your sacrifice was accepted and mine was not." Abel said:

"{Hakika Mwenyezi Mungu hukubali kutoka kwa wale tu wanaomcha Mungu (Al-Muttaqun)}." Kaini alikasirika na kumpiga nduguye kwa fimbo ya chuma, na Habili akaanguka amekufa papo hapo.

"{Verily, Allah accepts only from those who are Al-Muttaqun (the pious)}." Cain got angry and hit his brother with an iron rod and Abel fell dead at once.

Ilisemwa: Kayini alimuua Habili kwa kumtupia jiwe kichwani alipokuwa amelala. Pia ilisemwa: Kayini alimnyonga Habili kwa nguvu na kumuuma hadi kufa kama wanyama wakali wanavyofanya. Hata hivyo, kauli ya Habili aliposema Kayini alipomtishia kumuua: {Ukinyoosha mkono wako kunidhuru ili uniue, mimi sitanyoosha mkono wangu kukudhuru ili nikuue; kwani mimi namuogopa Mwenyezi Mungu, Mola wa walimwengu (binadamu, majini na kila kilichopo)} (Al-Ma'idah, 28), ilionyesha tabia zake njema na maadili yake, khofu yake kwa Mwenyezi Mungu, na uchaji Mungu kamili kiasi cha kwamba hawezi kumdhuru ndugu yake, tofauti na kitendo kibaya alichokusudia ndugu yake Kayini. Kwa sababu hii, Abu Bakrah (Mwenyezi Mungu amridhie) alisimulia kwamba Mjumbe wa Mwenyezi Mungu ﷺ alisema: "Waislamu wawili wanapokutana kwa silaha, mmoja wao akimshambulia ndugu yake kwa silaha, wote wawili wataingia Motoni." (Al-Ahnaf, mmoja wa wapokezi wa hadithi, alisema): "Nikasema, au ikasemwa: Ee Mjumbe wa Mwenyezi Mungu! Huyo anayeua ni sawa, lakini vipi kuhusu aliyeuawa (kwa nini naye aingizwe Motoni)?" Ndipo akasema ﷺ: "Naye alikusudia kumuua mwenzake." Mwenyezi Mungu Mtukufu anasema: {Hakika mimi nataka ubebe dhambi yangu pamoja na dhambi yako, kisha uwe miongoni mwa wakaaji wa Moto; na hiyo ndiyo malipo ya madhalimu (washirikina na wakosaji)}. (Al-Ma'idah, 29) yaani, sikusudii kupigana nawe ingawa mimi mwenyewe ni mwenye nguvu na ukakamavu zaidi kuliko wewe, lakini utabeba dhambi ya kuniua pamoja na dhambi zako za awali.1

It was said: Cain killed Abel by throwing a rock at his head while he was asleep. It was also said: Cain choked Abel violently and bit him to death as beasts do. However, Abel's saying when Cain threatened to kill him: {If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you: for I fear Allah, the Lord of the" Alamin (mankind, jinn, and all that exists)} (Al-Ma'idah, 28) indicated his good morals and ethics, his fear from Allah, and perfect piety that he may harm his brother, in contrast with the odious deed intended by his brother, Cain. For this, Abu Bakrah (May Allah be pleased with him) reported Allah's Messenger (Peace be upon him) as saying: "'When two Muslims confront each other and the one amongst them attacks his brother with a weapon, both of them get into Hell- Fire.' He (Ahnaf, one of the sub-narrators) said: 'I said, or it was said: Messenger of Allah! It may be the case of one who kills, but what about the slain (why he would be put in Hell-Fire)?' Thereupon, he (Peace be upon him) said: 'He also intended to kill his companion. " Allah the Almighty says: {Verily, I intend to let you draw my sin (on yourself) as well as yours, then you will be one of the denizens of the Fire; and that is the recompense of the Zalimun (polytheists and wrong-doers)}. (Al-Ma'idah, 29) i.e. I do not intend to fight against you though I am myself far stronger and tougher than you are, but you will {draw my sin on yourself as well as yours}, i.e. you will bear the sin of murdering me along with your previous sins.1

Imepokelewa na Imam Ahmad, Abu Dawud na At-Tirmidhi kwa mapokezi ya Sa'd Ibn Abu Waqqas, kauli yake wakati wa mtihani wa 'Uthman Ibn 'Affan ambayo inasema: Nashuhudia kwamba Mjumbe wa Allah ﷺ alisema: "Hivi karibuni kutakuwa na kipindi cha fitina ambapo aliyeketi atakuwa bora kuliko aliyesimama, na aliyesimama atakuwa bora kuliko anayetembea, na anayetembea atakuwa bora kuliko anayekimbia." Mtu mmoja akasema: 'Ee Mjumbe wa Allah! Je, unaonaje kama mtu ataingia nyumbani kwangu na kunyoosha mkono wake ili aniue?' Mjumbe wa Allah ﷺ akasema: 'Kuwa kama mwana wa Adam (Habili).' "Imesimuliwa na Ibn Mardwiyah kutoka kwa Hudhaifah Ibn Al-Yaman kwa maneno mengine, akisema: "Kuwa kama bora wa wana wawili wa Adam." Imam Ahmad alipokea kutoka kwa Mu'awiyah na Waki' kauli yao: Tulipewa habari na Al-A'mash kwa mapokezi ya 'Abdullah Ibn Murrah kutoka kwa Masruq kutoka kwa 'Abdullah Ibn Mas'ud (Allah amridhie) akisema: Mtume ﷺ alisema, "Hakuna (mwanadamu yeyote) anayeuawa au kuuawa (kwa dhuluma), isipokuwa sehemu ya dhamana ya uhalifu huo inawekwa juu ya mwana wa kwanza wa Adam aliyeanzisha desturi ya kuua (kuua duniani)." (Musnad ya Ahmad)

Narrated Imam Ahmed, Abu Dawud and At-Tirmidhi on the authority of Sa'd Ibn Abu Waqqas his statement upon the ordeal of `Uthman Ibn `Affan that reads: I testify that Allah's Messenger (Peace be upon him) said: "There will be soon a period of turmoil in which the one who sits will be better than one who stands and the one who stands will be better than one who walks and the one who walks will be better than one who runs." Someone said: 'Allah's Messenger! What is your opinion if someone entered my home and stretched his hand to kill me?' Allah's Messenger (Peace be upon him) said: 'Be just like the son of Adam (Abel). "Narrated by Ibn Mardwiyah after Hudhaifah Ibn Al- Yaman in another wording as saying: "Be just like the best of Adam's two sons." Imam Ahmed transmitted after Mu`awiyah and Waki` their saying: We were told by Al- A ` mash on the authority of `Abdullah Ibn Murrah after Masruq after `Abdullah Ibn Mas`ud (May Allah be pleased with him) as saying: The Prophet (Peace be upon him) said, "None (no human being) is killed or murdered (unjustly), but a part of responsibility for the crime is laid on the first son of Adam who invented the tradition of killing (murdering on earth). " (Ahmed's Musnad)

Hata hivyo, kuna pango linaloitwa "Pango la Damu", lililoko katika mlima upande wa kaskazini wa Syria. Inadhaniwa kuwa ndilo eneo la uhalifu ambapo Qabil alimuua nduguye Habil. Watu wanaoishi huko walipata kujua hili kupitia Watu wa Kitabu (Wakristo na Mayahudi), na ni Allah Mtukufu pekee anayejua usahihi au ukweli wa jambo hili. Al-Hafidh Ibn `Asakir ametaja katika wasifu wa Ahmad Ibn Kathir kwamba: "Alimuona katika ndoto Mjumbe wa Allah ﷺ, Abu Bakr, `Umar na Habil. Ahmad alijua kutoka kwa Habil - aliyeapa juu ya hilo - kwamba ilikuwa damu yake mwenyewe iliyomwagika hapo (katika pango hilo hasa). Habil alisema kwamba alikuwa amemwomba Allah Mtukufu afanye dua na maombi yanayotolewa mahali hapo yakubaliwe. Allah alikubali dua zake, na Mjumbe wake, Muhammad ﷺ, aliamini hilo na akasema: Mimi (Mjumbe wa Allah ﷺ), Abu Bakr na `Umar tulikuwa tukitembelea mahali hapo kila Alhamisi." Hata hivyo, inapaswa kusemwa kwamba simulizi hili linawakilisha ndoto tu. Hata kama lingekuwa la kweli, hakuna hukumu ya kidini inayoweza kamwe kujengwa juu ya jambo kama hilo; na Allah ndiye Mjuzi zaidi! Allah Mtukufu anasema: {Kisha Allah akatuma kunguru aliyekuwa akichimba ardhi ili amwonyeshe jinsi ya kuficha maiti ya nduguye. (Mwuaji) akasema: "Ole wangu! Je, sikuweza hata kuwa kama kunguru huyu na kuficha maiti ya nduguyangu?" Kisha akawa miongoni mwa wenye kujuta}. (Al-Ma'idah, 31) Baadhi ya wafasiri walisema: "Baada ya Qabil kumuua nduguye, alimbeba mgongoni kwa mwaka mzima (bila kujua la kufanya na maiti ya nduguye!)." Wengine walisema: Alimbeba mgongoni kwa miaka mia moja hadi Allah Mtukufu alipotuma kunguru wawili waliopigana wao kwa wao. Mmoja wao aliuawa. Mwuaji alichimba ardhi ili kuficha mwili wa kunguru aliyekufa. Alipomwona akifanya hivyo, Qabil alisema: Ole wangu! Je, sikuweza hata kufanya kama kunguru huyu na kuficha maiti ya nduguyangu? Kisha akaizika maiti ya nduguye aliyekufa na kuifunika kwa udongo.

However, there is a cave, called the "Blood Cave", in a mountain located to the northern part of Syria. It is thought to be the scene of the crime where Cain killed his brother Abel. The people living there came to know this through the People of the Book (Christians and Jews) and only Allah Almighty knows the validity or realness of this. .Al-Hafiz Ibn `Asakir mentioned in the biography of Ahmed Ibn Katheer that "He (Ahmed) saw in a dream Allah's Messenger (Peace be upon him), Abu Bakr, `Umar and Abel. Ahmed came to know from Abel -who took an oath of that- it was his own blood (that was spilt there (in that very cave)). Abel said that he had asked Allah Almighty to make the invocations and supplications offered in that place acceptable. Allah accepted his own invocations and His Messenger, Muhammad (Peace be upon him) believed in that and said: I (Allah's Messenger), Abu Bakr and `Umar used to visit that place every Thursday. "However, it is to be stated that this narration represents only a vision. Even if it were true, no religious ruling can ever be based on such a thing; and Allah knows best! Allah Almighty says: {Then, Allah sent a crow who scratched the ground to show him how to hide the dead body of his brother. He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother? "Then he became one of those who regretted}. (Al-Ma'idah, 31) Some interpreters said: "After Cain had killed his brother, he carried him on his back for a full year (not knowing what to do with his brother's corpse!)." Others said: He carried him on his back for one hundred years till Allah Almighty sent two crows who fought against one another. One of them was killed. The murderer scratched the ground to hide the body of the dead crow. Seeing him doing that, Cain said: Woe to me! Am I not even able to do as this crow and to hide the dead body of my brother? Then, he buried the body of his dead brother and covered it with earth.

Wanahistoria walisema: Adamu aliumia sana moyoni na alihuzunika sana kwa ajili ya mwanawe aliyekufa, Habili. Mujahid alisema: Kaini alipata adhabu muda mfupi baadaye. Siku ile ile aliyomuua ndugu yake, Habili, mguu wake ulifungwa hadi kwenye mfupa wa paja lake, na uso wake ulilazimishwa kuelekezwa juu kwenye diski ya jua. Uso wake ulikuwa ukienda pale jua linapokwenda kama njia ya adhabu na malipo kwa kile alichomfanyia ndugu yake mwenyewe. Mjumbe wa Allah ﷺ alisema:

Historians said: Adam became very sick at heart and felt great sorrow for his dead son, Abel. Mujahid said: Cain was brought punishment very soon afterwards. On the same day he killed his brother, Abel, his foot was tied up to his thighbone and his face was forcibly directed up to the sun disk. His face used to go where the sun goes as a way of punishment and penalty in return for what he had done to his own brother. Allah's Messenger (Peace be upon him) said:

Hakuna dhambi yoyote inayostahili adhabu ya haraka zaidi katika maisha ya sasa, pamoja na kile kinachomngoja mtendaji wake Akhera, kuliko uasi na kukata uhusiano wa jamaa. Imam Abu Ja'far ametaja katika kitabu chake *Tarikh* ("Historia"), kwa kunukuu kutoka kwa watu fulani waliosema: Hawa alizaa watoto arobaini kupitia mizaliwa ishirini. Ibn Ishaq alikubaliana na hayo na akataja majina yao kwa kina. Hata hivyo, hakuna uhakika wowote kuhusu majina yao wala idadi yao. Allah pekee ndiye ajuaye zaidi, na hakuna mwingine awezaye kujua idadi yao halisi! Wengine walisema: walikuwapo mizaliwa mia moja na ishirini, katika kila mmoja alizaliwa mwanaume na mwanamke. Wa kwanza miongoni mwao walikuwa Qabil na dada yake Qalimah, na wa mwisho walikuwa Abdul Mughith na dada yake Ummul Mughith. Kisha wanadamu waliongezeka kwa idadi na kuenea duniani. Allah Mtukufu anasema: {Enyi watu! Mcheni Mola wenu Mlezi, Ambaye amekuumbeni kutoka nafsi moja (Adam), na kutoka kwake akamuumba mke wake [Hawwa (Hawa)], na kutoka kwao wawili akaeneza wanaume wengi na wanawake; na mcheni Allah ambaye kwa jina Lake mnaombana (haki zenu), na (msikate) jamaa (uhusiano wa kifamilia).}

"There is no sin more recurring punishment (very rapidly) in the present life, along with what awaits for its doer in the Hereafter, than transgression and severing the ties of relationship. " Imam Abu J a' far mentioned in his Tarikh "History" on the authority of some people who had said: Eve gave birth to forty children through twenty births. Ibn Ishaq viewed the same and he mentioned their names in detail. However, nothing is sure of their names or numbers. Only Allah knows best and no one else can know their exact number! Others said: there were one hundred and twenty births, in each one a male and a female were born. The first among them were Cain and his sister Qalimah, and the last ones were `Abdul Mughith and his sister Ummul Mughith. Then, humans increased in number and spread into the earth. Allah Almighty says: {O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women; and fear Allah through Whom you demand (your mutual rights), and (do not cut the relations of) the wombs (kinship).

Hakika, Allah daima ni Mwangalizi juu yenu}. (An-Nisa', 1)

Surely, Allah is Ever an All-Watcher over you}. (An-Nisa', 1)

Wanahistoria walisema: Adam hakufa mpaka alipoona miongoni mwa kizazi chake na watoto wake watu laki nne (400,000). Allah ndiye Mjuzi zaidi! Allah, Mtukufu, anasema: {Ndiye aliyekuumba kutoka nafsi moja (Adam), kisha akamuumbia mkewe [Hawwa' (Hawa)], ili apate faraja ya kuishi naye.

Historians said: Adam did not die till he saw from among his progeny and offspring four hundred thousand persons (400.000). Only Allah knows best! Allah, the Almighty says: {It is He Who has created you from a single person (Adam), and (then) He has created from him his wife [Hawwa' (Eve)], in order that he might enjoy the pleasure of living with her.

Alipomwingilia, akapata mimba na akaibeba kwa wepesi. Lakini ilipokuwa nzito, wote wawili wakamwomba Allah, Mola wao Mlezi, wakisema: "Ukitupa mtoto mwema (mwenye wema katika kila hali)

When he had sexual relation with her, she became pregnant and she carried it about lightly. Then when it became heavy, they both invoked Allah, their Lord (saying): "If You give us a Salih (good in every aspect)

"…mtoto mwema, hakika tutakuwa miongoni mwa wenye shukrani." Lakini Alipowapa mtoto mwema kabisa katika kila hali, wakamfanyia Allah washirika katika yale aliyowapa. Ametakasika Allah, Mwenye kutukuka juu ya kile wanachomshirikisha nacho}. (Al-A'raf, 189, 190) Adam alitajwa kwanza ili kuvuta umakini wa msomaji wa Qur'ani, kisha aliyetajwa pili ni jamii nzima ya wanadamu. Hii imefanywa kwa kutaja jamii nzima ya wanadamu baada ya kutaja babu yao wa kwanza. Allah Mtukufu anasema: {Na hakika Sisi tulimuumba mwanadamu (Adam) kutokana na udongo wa mfinyanzi (maji na ardhi). Kisha Tukamfanya (kizazi cha Adam) kuwa Nutfah (matone yaliyochanganyika ya utoaji wa kijinsia wa mwanamume na mwanamke) na kuyaweka mahali pa salama (tumboni mwa mwanamke)}. (Al-Mu'minun, 12, 13); na katika: {Na hakika Sisi tumeipamba mbingu ya karibu kwa taa, na tumeyafanya hayo maporomoko ya taa (kama)

child, we shall indeed be among the grateful." But when He gave them a Salih (good in every aspect) child, they ascribed partners to Him (Allah) in that which He has given to them. High be Allah, Exalted above all that they ascribe as partners to Him}. (Al-A'raf, 189, 190) Adam was mentioned first to draw the attention of the reader of the Qur'an, then whom was mentioned second was the whole race of mankind. This is done by way of mentioning the whole race of mankind after mentioning the forefather thereof; Allah the Almighty says: {And indeed We created man (Adam) out of an extract of clay (water and earth). Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (Womb of the woman)}. (Al-Mu'minun, 12, 13); and in: {And indeed We have adorned the nearest heaven with lamps, and We have made such lamps (as)

makombora ya kuwafukuza Shayatini (mashetani)}. (Al-Mulk, 5) Ambapo inajulikana kwamba "taa kama makombora" si sawa na taa za mapambo, bali Yeye aligeuka kutoka kundi moja au mtu mmoja hadi jamii nzima ya binadamu.

missiles to drive away the Shayatin (devils)}. (Al-Mulk, 5) Where it is wellknown that the "lamps as missiles" are not the same as lamps of adornment, but He turned from a single category or person to the whole race.

Adam (amani juu yake) alikuwa baba wa wanadamu. Aliumbwa kwa Mkono wa Allah ambaye alipuliza ndani yake kutoka Roho Yake, ambaye aliwafanya Malaika wamsujudie, ambaye alimfundisha majina ya kila kitu, na ambaye alimfanya akae katika Pepo Yake pana. Ibn Hibban amesimulia katika Sahih yake kwa mapokezi ya Abu Dharr, kwamba alisema: "Nilimwambia: Ee Mjumbe wa Allah! Manabii wa Allah walikuwa wangapi?" Akasema (amani juu yake): "Walikuwa elfu mia moja na ishirini na nne." Nikasema: "Ee Mjumbe wa Allah! Ni Mitume wangapi kati yao?" Akasema (amani juu yake): "Walikuwa mia tatu na kumi na tatu, idadi kubwa!" Nikasema: "Ee Mjumbe wa Allah! Ni nani wa kwanza kati yao?" Akasema (amani juu yake): "Adam." Nikasema: "Ee Mjumbe wa Allah! Je, alikuwa Nabii aliyetumwa na Ujumbe?" Akasema (amani juu yake): "Ndiyo, Allah Mtukufu alimuumba kwa Mkono Wake, kisha akampulizia kutoka Roho Yake, kisha akamtengeneza (kwa umbo lililo sawa kabisa)." Katika Hadithi ya Israa na Mi'raj iliyo katika Sahihi mbili, Al-Bukhari na Muslim, Nabii Muhammad ﷺ alisema: "Kisha lango likafunguliwa, nasi tukapita mbinguni la kwanza, na huko tukamwona mtu ameketi na watu upande wake wa kulia na wengine upande wake wa kushoto. Alipoangalia upande wake wa kulia alicheka, na alipoangalia upande wake wa kushoto alilia. Kisha akasema: 'Karibu! Ee Nabii mwema na mwana mwema!' Nilimwuliza Gabriel: 'Huyu ni nani?' Akajibu: 'Huyu ni Adam, na watu walioko upande wake wa kulia na kushoto ni roho za wazao wake. Walioko upande wake wa kulia ni watu wa Peponi, na walioko upande wake wa kushoto ni watu wa Motoni. Anapoangalia upande wake wa kulia hucheka, na anapoangalia upande wake wa kushoto hulia.'" (Al-Bukhari na Muslim)

Adam (Peace be upon him) was. the father of mankind. He was created by the Hand of Allah Who breathed out of His Soul into him, Who made the Angels prostrate themselves before him, Who taught him names of everything, and Who made him dwell in His spacious Paradise. Narrated Ibn Hibban in his Sahih on the authority of Abu Dharr his saying: "I said, 0 Allah's Messenger! How many were the Prophets of Allah?' He (Peace be upon him) said: 'One hundred twenty -four thousands.' I said: 'O Allah's Messenger! How many were the Messengers among them?' He (Peace be upon him) said: 'Three hundred and thirteen, a great number!' I said: 'O Allah's Messenger! Who was the first among them? 'He (Peace be upon him) said: 'Adam.' I said: 'O Allah's Messenger! Was he a Prophet sent with a Message?' He (Peace be upon him) said: 'Yes, Allah the Almighty created him with His Hand, then, breathed into him out of His Soul, then, He fashioned him (in a very proper manner). " In the Night Journey Hadith that can be found in the two Sahihs -Al-Bukhari and Muslim -Prophet Muhammad (Peace be upon him) said: "So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. Then he said, 'Welcome! 0 pious Prophet and pious son!' I asked Gabriel: 'Who is he?' He replied: 'He is Adam and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he looks towards his left he weeps. " (Al-Bukhari and Muslim)

Kuhusu Hadith ya Mtume isemayo: "Kisha nilipita karibu na Yusuf (Joseph) nikamkuta amepewa nusu ya uzuri."Baadhi ya wanazuoni wamefafanua kuwa maana yake ni kwamba alipewa nusu ya uzuri aliopewa Adam. Kwa hakika, hili linafaa sana na linaridhisha! Kwamba Allah, Mtukufu, alimuumba Adam, akamtengeneza kwa Mkono Wake na kumpulizia katika Roho Yake, na kwa haya yote Allah, Mtukufu, lazima alikuwa ameumba bora zaidi ya vitu vyote.

Regarding the Prophetic Hadith that reads: "Then, I passed by Yusuf (Joseph) and I found him to be granted half of beauty."Some scholars explained that it means that he was given half of the beauty Adam was granted. Indeed, this is very suitable and convincing! That Allah, the Almighty created Adam, fashioned him by His Hand and breathed into him out of His Soul, for all these Allah the Almighty must have created the best of all things.

Ilisimuliwa kutoka kwa `Abdullah bin `Umar na `Abdullah bin `Amr kwamba: Allah Mtukufu alipoumba Pepo, Malaika walisema: "Ewe Mola wetu! Tufanyie hii, kwa kuwa Wewe umewaumbia wanadamu dunia hii ya sasa, ambamo wanakula na kunywa." Allah Mtukufu akasema: "Kwa Utukufu Wangu na Ukuu Wangu! Sitawalinganisha sawa wacha Mungu miongoni mwa wale niliowaumba kwa Mkono Wangu, na wale ambao nilipowaambia 'Kuwa', wakawa!" Ilisimuliwa katika Sahihi mbili, Bukhari na Muslim, kwamba Abu Hurairah (Allah amridhie)

It was narrated on the authority of `Abdullah Ibn 'Umar and' Abdullah Ibn 'Amr that: When Allah the Almighty created Paradise, the Angels said: "'Our Lord! Make this for us for You created for mankind the present world in which they eat and drink.' Allah the Almighty said: 'By My Glory and Loftiness! I will not equalize between the pious from among those whom I created with My Hand, and those whom When I said "Be ", they were!" It was narrated in the two Sahihs -Bukhari and Muslim that Abu Hurairah (May Allah be pleased with him)

Imepokewa kutoka kwa Mtume wa Allah ﷺ kwamba alisema: Allah, Mtukufu na Mwenye utukufu, alimuumba Adam katika umbo lake mwenyewe, akiwa na urefu wa dhiraa sitini. Alipomuumba, alimwambia aisalimie kikundi hicho, nacho kilikuwa ni kundi la malaika waliokuwa wameketi hapo, na asikilize jibu wanalompa, kwani hilo litakuwa salamu yake na ya uzao wake. Ndipo Adam akawaambia: Amani iwe juu yenu! Wakasema (malaika): Amani na rehema ya Allah iwe juu yako, wakaongeza neno "rehema ya Allah". Basi atakayeingia Peponi ataingia katika umbo la Adam, akiwa na urefu wa dhiraa sitini. Kisha watu waliomfuata wakaendelea kupungua kwa kimo hadi siku hii. (Al-Bukhari na Muslim)

reported Allah's Messenger (Peace be upon him) as saying: Allah, the Exalted and Glorious created Adam in His own image with His length of sixty cubits, and as He created him He told him to greet that group, and that was a party of angels sitting there, and listen to the response that they give him, for it would form his greeting and that of his offspring. Adam then addressed them: Peace be upon you! They (the angels) said: May there be peace upon you and the Mercy of Allah, and they made an addition of "Mercy of Allah ". So he who would get into Paradise would get in the form of Adam, his length being sixty cubits, then the people who followed him continued to diminish in size up to this day. "(Al- Bukhari and Muslim)