Uzair (Ezra) - Hadithi Za Qur'ani | Quran Course

Uzair (Ezra) - Hadithi Za Qur'ani | Quran Course

`Uzairi alikuwa mcha Mungu, mwenye hekima na mwenye kuabudu sana. Siku moja alitoka kwenda kuangalia baadhi ya mali zake. Alipomaliza, alipita karibu na mahali palipoharibika, ambapo jua kali lilimuunguza. Hivyo akaingia mahali hapo palipoharibika akiwa amepanda punda wake. Alishuka kwenye punda huku akiwa ameshika vikapu viwili, kimoja kimejaa tini na kingine kimejaa zabibu. Aliketi chini na kutoa bakuli ambalo alikamulia zabibu na kuloweka mkate mkavu aliokuwa nao humo. Akala kutoka humo kisha akalala chali, akiweka miguu yake miwili dhidi ya ukuta, na akaanza kutazama dari ya nyumba. Aliona mifupa iliyooza, akasema: {Ee! Allah atawezaje kuihuisha baada ya kufa kwake?} Hakutilia shaka uweza wa Allah kufanya hivyo, lakini alisema hivyo kwa mshangao. Papo hapo, Allah Mtukufu alimtuma Malaika wa Mauti, aliyeichukua roho yake, na hivyo Allah akamfanya afe kwa miaka mia moja. Baada ya miaka mia moja, Allah Mtukufu alimtuma kwake Malaika ambaye kwanza alimuumbia moyo wake ili amfanye awe makini, kisha akamuumbia macho yake mawili ili yamwezeshe kuona na kutambua jinsi Allah Mtukufu anavyoihuisha mauti.

`Uzair was a wise, pious worshipper. One day, he went out to look after some of his properties, when he finished he passed by a ruined place where he was scorched by the blazing sun. So, he entered that ruined place riding on his donkey. He got off the donkey holding two baskets, one full of figs and the other full of grapes. He sat down and brought out a bowl in which he squeezed the grapes and soaked the dried bread he had therein. He ate thereof and then slept on his back, relying his two legs against a wall and started to gaze at the ceiling of the house. He saw some decomposed bones and said: {Oh! How will Allah ever bring it to life after its death?} He did not doubt Allah's Omnipotence to do this, but he said it in exclamation. Upon this, Allah the Almighty sent the Angel of Death who seized his soul, and thus Allah caused him to die for a hundred years. And, after one hundred years, Allah the Almighty sent to him an Angel who first created his heart to make him heedful, then, he created his two eyes to enable him to see and realize how Allah the Almighty revive the death.

Labda nilibaki (nimekufa) siku moja au sehemu ya siku} kwa sababu alifanywa kufa alasiri, kisha akapewa uhai tena kufikia mwisho wa siku wakati jua bado lipo angani; ndiyo maana alisema: {au sehemu ya siku} yaani hata siku nzima haikuwa. Malaika akasema: {Hapana, umekaa (umekufa) miaka mia moja, angalia chakula chako na kinywaji chako} yaani mkate mkavu na zabibu zilizokamuliwa ambazo hazikubadilika wala kuharibika, {hazionyeshi mabadiliko yoyote}, na zabibu na tini hazikubadilika pia. Kana kwamba alianza kukataa jambo hilo moyoni mwake, Malaika akasema: je, unakataa ninachosema? {na mwangalie punda wako!} akamtazama punda wake akaona mifupa yake imeoza na kuharibika kabisa. Malaika akaita mifupa ya punda, nayo ikaitikia wito wake ikakusanyika kutoka pande zote hadi ikawa kiumbe kimoja kizima tena, wakati 'Uzairi anatazama; akaivika nyama, ngozi na nywele. Kisha Malaika akaipulizia uhai, ikasimama ikiinua masikio na kichwa chake kuelekea angani, ikidhani Saa ya Mwisho imefika. Hilo limetajwa katika Kauli Yake: {na mwangalie punda wako! Na hivyo ndivyo tulivyokufanya kuwa ishara kwa watu. Angalia mifupa, jinsi tunavyoikusanya pamoja na kuivika nyama}. Na {Hilo lilipomdhihirikia wazi, alisema: Najua (sasa) kwamba Allah ana uwezo juu ya kila kitu}. Kisha akampanda punda wake akarudi kijijini kwake, ambako alionekana kuwa mgeni kwa watu, na watu nao wakaonekana wageni kwake. Hata nyumba yake mwenyewe hakuipata kwa urahisi.

(Perhaps) I remained (dead) a day or part of a day} that he was caused to die in the afternoon and then was given life again by the end of day while the sun was still in the sky; that's why he said: {or part of a day} i.e. not even a whole day. The Angel said: {Nay, you have remained (dead) for a hundred years, look at your food and your drink} i.e. the dried bread and the squeezed grapes that did not alter or turn bad, {they show no change} , and the grapes and the figs did not change as well. As if he began to deny the matter by his heart, the Angel said: do you deny what I have said? {and look at your donkey!} he looked at his donkey and found his bones to be decomposed and became totally ruined. The Angel called upon the donkey's bones and they answered his call and gathered together from all directions till he was made one whole again –while 'Uzair was looking and he clothed them with flesh, skin and hair. Then, the Angel breathed life into it and it roused erecting his ears and head towards the sky thinking the Last Hour had come. That was stated in His Saying: {and look at your donkey! And thus We have made of you a sign for the people. Look at the bones, how We bring them together and clothe them with flesh}. And {When this was clearly shown to him, he said, I know (now) that Allah is Able to do all things} .Then, he rode on his donkey back to his village where he seemed unfamiliar to the people and the people looked unfamiliar to him. Even, he did not find his own house easily.

Aliniombea dua kwa Mwenyezi Mungu kwa ajili yangu, naye akanirudishia uwezo wa kuona na miguu yangu. Aliongeza: anadai kuwa Mwenyezi Mungu alimfanya afe kwa miaka mia moja, kisha akamrudishia uhai. Watu walisimama na kwenda kumtazama. Mwanawe akasema: baba yangu alikuwa na alama nyeusi kati ya mabega yake. Alifunua mabega yake, na wakagundua kuwa alikuwa 'Uzair. Wana wa Israili walisema: 'Uzair ndiye pekee aliyehifadhi Tawrati yote moyoni mwake, na Bikhtinassar aliichoma, wala hakuna kilichobaki isipokuwa kile ambacho watu wanakumbuka. Kwa hiyo (ikiwa wewe ndiwe 'Uzair wa kweli) tuandikie. Baba yake, Surukha, alikuwa amezika Tawrati wakati wa utawala wa Bikhtinassar mahali ambapo hakuna mtu aliyekijua isipokuwa 'Uzair. Basi akawapeleka mahali hapo na kuichimba, lakini kwa bahati mbaya, karatasi zilikuwa zimeoza na kuharibika. Hivyo, alikaa chini ya kivuli cha mti uliozungukwa na Wana wa Israili, akaifanya upya Tawrati kwa ajili yao. Wakati huo, nyota mbili zilishuka kutoka mbinguni na kuingia kinywani mwake, na kwa hiyo akakumbuka maandiko yote ya Tawrati, na hivyo akaifanya upya kwa Wana wa Israili. Hivyo, {Mayahudi wanasema: 'Uzair (Ezra) ni mwana wa Mwenyezi Mungu}. (At-Taubah, 30) Kuhusu suala la zile nyota mbili, kuifanya upya Tawrati na kuwa na jukumu la mambo ya Wana wa Israili. Aliifanya upya Tawrati kwa ajili yao katika ardhi ya As-Sawad. Mji alioufia unasemekana kuitwa "Sairabadh." 'Abdullah Ibn 'Abbas (Mwenyezi Mungu amridhie) alisema: Hivyo ndivyo alivyokuwa kama alivyosema Mwenyezi Mungu Mtukufu: {Na hivyo ndivyo tulivyokufanyieni ishara kwa watu} yaani kwa Wana wa Israili. Alikuwa pamoja na wanawe kijana miongoni mwa wazee, kwa kuwa alikufa akiwa na umri wa miaka arobaini tu, na akafufuliwa akiwa na umri na hali ile ile. 'Abdullah Ibn 'Abbas alisema: alifufuliwa baada ya wakati wa Bikhtinassar. Hayo pia yamepokewa kutoka kwa Al-Hasan.

He invoked Allah for me and He recovered my eyesight and legs. She added: he claims that Allah caused him to die for one hundred years and then He gave him life again. The people rose up and went to look at him. His son said: my father had a black mole between his shoulders. He disclosed his shoulders and they realized that he was 'Uzair. The Children of Israel said: 'Uzair was the only one who committed the whole Torah to his heart and Bikhtinassar burnt it and nothing is left thereof but. what the men can remember, so (if you are the true 'Uzair) write it down for us. His father, Surukha buried the Torah during that era of Bikhrinassar in a place known to nobody but 'Uzair. Thus, he took them to that place and brought it out, but unfortunately, the papers were rotten and ruined. Consequently, he sat under the shade of a tree circulated by the Children of Israel and he renovated the Torah for them. At that time, two stars descended from the sky and entered into his mouth whereby he remembered the whole text of the Torah and thus renovated it to the Children of Israel. Thus, {The Jews say: 'Uzair (Ezra) is the son of Allah}. (At-Taubah, 30) for the matter of the two stars, renovating the Torah and charging the affairs of the Children of Israel. He renovated the Torah for them in the land of As-Sawad. The town in which he died is said to be called "Sairabadh." 'Abdullah Ibn 'Abbas (May Allah be pleased with him) said: Thus he was as said by Allah the Almighty: {And thus We have made of you a sign for the people} i.e. for the Children of Israel. That he was with his sons a young man among old people for he died when he was only forty and was revived on the same age and status. 'Abdullah Ibn 'Abbas said: he was resurrected after the time of Bikhtinassar. The same was related by Al-Hasan.

Inajulikana kwamba 'Uzair alikuwa mmoja wa Manabii waliotumwa kwa Wana wa Israeli; alikuja katika kipindi kilichokuwa kati ya Dawud na Sulaiman, na kati ya Zakariya na Yahya. Wakati wake, hakuna hata mmoja miongoni mwa Wana wa Israeli aliyekuwa amehifadhi Torati kwa moyo, basi Allah Mtukufu alimfunulia ahifadhi Torati moyoni mwake, kisha akawasomea Wana wa Israeli. Wahb Ibn Munabih alisema: Allah Mtukufu alimwamuru Malaika ashuke na nuru ili aitupe kwa 'Uzair. Kwa kufanya hivyo, aliinakili Torati herufi kwa herufi hadi alipomaliza.

It is well known that 'Uzair was one of the Prophets sent to the Children of Israel; he came during the interval between Dawud and Sulaiman, and Zakariya and Yahya. At his time, none from among the Children of Israel happened to memorize the Torah, Allah the Almighty inspired him to commit it to his heart and then he recited it to the Children of Israel. Wahb Ibn Munabih said: Allah the Almighty ordered an Angel to descend with light to throw on 'Uzair .In doing this, he copied the Torah letter by letter till he was finished.

Ibn 'Asakir alisimulia kutoka kwa 'Abdullah Ibn 'Abbas (Allah amridhie) kwamba aliuliza 'Abdullah Ibn Salam kuhusu Kauli ya Allah:

Ibn 'Asakir narrated on the authority of 'Abdullah Ibn 'Abbas (May Allah be pleased with him) that he asked' Abdullah Ibn Salam about Allah's Statement:

{Wayahudi wanasema: 'Uzairi (Ezra) ni mwana wa Mwenyezi Mungu}. (At-Taubah, 30) Kwa nini walisema hivyo? Ibn Salam alitaja kwamba 'Uzairi aliandika Torati kutoka kwenye kumbukumbu yake, na kauli ya Mayahudi kwamba Musa (Mose) hakuweza kuwapatia Torati isipokuwa katika kitabu, na kwamba 'Uzairi aliipata bila kitabu. Hapo baadhi yao walisema: 'Uzairi (Ezra) ni mwana wa Mwenyezi Mungu. Kwa sababu hiyo, wanazuoni wengi husema: kulikuwa na kukatika kwa usambazaji wa Torati wakati wa 'Uzairi. Hili lina uwezekano mkubwa iwapo 'Uzairi hakuwa Nabii, jambo linalokubaliwa na 'Ata Ibn Abu Rabah na Al-Hasan Al-Basri, na lilisimuliwa na Ishaq Ibn Bishr baada ya Muqatil Ibn Sulaiman, baada ya 'Ata Ibn Abu Rabah, akisema: kipindi hicho kilishuhudia mambo tisa: Bikhtinassar, bustani ya Sanaa, bustani ya Saba', Watu wa Shimo, Gasura, Watu wa Pango, Watu wa Tembo, Antiokia, na Tubba'.

{The Jews say: 'Uzair (Ezra) is the son of Allah}. (At-Taubah, 30) why did they say so? Ibn Salam mentioned his ('Uzair's) writing down of the Torah out of his memory, and the saying of the Jews that Musa (Moses) could not get them the Torah but in a book, and that 'Uzair got it without a book. Thereupon, some of them said: 'Uzair (Ezra) is the son of Allah. For this reason, many scholars say: there was a discontinuation pertaining to the transmission of the Torah at the time of 'Uzair. This is very likely if 'Uzair was not a Prophet which is adopted by 'Ata 'Ibn Abu Rabah and Al-Hasan Al-Basri, and that was narrated by Ishaq Ibn Bishr after Muqatil Ibn Sulaiman after 'Ata 'Ibn Abu Rabah as saying: that period witnessed nine things: Bikhtinassar, Sanaa garden, Saba' garden, Owners of the Ditch, Gasura, Owners of the Cave, Owners of the Elephant, Antioch, and Tubba'.

Ishaq Ibn Bishr alisema: Nilipokewa na Sa'id, baada ya Qatadah, baada ya Al-Hasan kusema: Kipindi hicho kilishuhudia masuala ya 'Uzair na Bikhtinassar. Zaidi ya hayo, imepokewa katika Sahih Muslim kwamba Mjumbe wa Allah ﷺ

Ishaq Ibn Bishr said: I was told by Sa'id after Qatadah after Al-Hasan as saying: That period witnessed the issues of 'Uzair and Bikhtinassar. Moreover, it is transmitted in the Sahih Muslim that Allah's Messenger (Peace be upon him)

Alisema: "Mimi ndiye nilye karibu zaidi na mwana wa Maryam miongoni mwa watu wote, kwa kuwa Manabii wametofautiana mama zao, lakini dini yao ni moja, na hakuna Nabii aliyetumwa kati yangu na yeye (Yesu Kristo)." ﷺ Wahb Ibn Munabih alisema: Alitumwa kati ya Sulaiman na 'Isa (Yesu).

said: "l am most akin to the son of Mary among the whole of mankind and the Prophets are of different mothers, but of one religion, and no Prophet was raised between me and him (Jesus Christ). " Wahb Ibn Munabih said: He was raised between Sulaiman and 'Isa (Jesus)

(Amani iwe juu yao.) Ibn 'Asakir alisimulia kutoka kwa Anas Ibn Malik na 'Ata' Ibn As-Sa'ib, akisema: 'Uzair alifufuliwa wakati wa Musa Ibn 'Imran, na kwamba aliomba ruhusa ya kukutana na Musa (amani iwe juu yake), lakini alikataa kwa sababu ya swali lake kuhusu Qadhi ya Mwenyezi Mungu. Akaondoka huku akisema: kufa mara mia ni rahisi kuliko kuonja udhalilifu kwa saa moja.

(Peace be upon them). Ibn 'Asakir narrated after Anas Ibn Malik and' Ata 'Ibn As-Sa'ib as saying: 'Uzair was raised during the time of Musa Ibn 'Imran, and that he asked for permission to meet with Musa (Peace be upon him), but he refused because of his asking about the Divine Decree. He left while saying: to die a hundred times, is easier than tasting the humiliation for an hour.

Kuhusu kile kilichosimuliwa na Ibn 'Asakir na wengine kwa mapokezi ya Ibn 'Abbas, Nuf AlBakali, Sufyan Ath-Thawri na wengine, kwamba alimuuliza kuhusu Qadar ya Mwenyezi Mungu (SWT) na kwa sababu hiyo jina lake likafutwa miongoni mwa majina ya Manabii, hadithi hiyo imekataliwa na si sahihi, na huenda imenakiliwa kutoka kwenye hadithi na masimulizi yaliyobuniwa na Wayahudi.

As for what was narrated by Ibn 'Asakir and others on the authority of Ibn 'Abbas, Nuf AIBakali, Sufyan Ath-Thawri and others that he asked about the Divine Decree and consequently his name was erased from among the names of the Prophets. It is a rejected and unauthentic Hadith that it is likely to be copied from the tales and stories that were invented by the Israelites.

Imesimuliwa kutoka kwa 'Abdul Razzaq na Qutaibah Ibn Sa'id, kutoka kwa Ja'far Ibn Sulaiman, kutoka kwa Abu 'Imran Al-Juni, kutoka kwa Nuf Al-Bakali, akisema: 'Uzair alimwambia Mola wake: 0

Narrated 'Abdul Razzaq and Qutaibah Ibn Sa' id after Ja'far Ibn Sulaiman after Abu 'Imran Al-Juni after Nuf Al-Bakali as saying: 'Uzair said to his Lord: 0

Ee Mola! Wewe ndiwe uliyeumba viumbe, nawe unawapoteza unaowataka na kuwaongoza unaowataka. Ilisemwa kwake: Jiepushe na hili! Lakini, alirudi nyuma. Ikasemwa tena kwake: Jiepushe na hili, la sivyo jina lako kama Nabii litafutwa; sitaulizwa kuhusu Utendaji Wangu, ilhali wao (viumbe vyote) wanahesabiwa kwa yale wanayoyatenda.

Lord! You fashioned the creation, and You mislead whom You will and guide whom You will. It was thus said to him: Turn away from this! But, he returned back. It was again said to him: Turn away from this or your name as a Prophet would be wiped out; I am not to be questioned about My Doing, while they (all creatures) are brought into account pertaining to what they do.

Kundi zote, isipokuwa At-Tirmidhi, wamesimulia kutoka kwenye Hadith ya Yunus bin Yazid, kutoka kwa Az-Zuhri, kutoka kwa Sa'id na Abu Salamah, kutoka kwa Abu Hurairah. Pia imesimuliwa na Shu'aib, kutoka kwa Abu Az-Zinad, kutoka kwa Al-A'raj, kutoka kwa Abu Hurairah, kwamba alisema: Mjumbe wa Allah ﷺ alisema: "Chungu mmoja alimuuma Nabii mmoja (miongoni mwa Manabii wa zamani), naye akaamuru kichuguu cha vyungu kichomwe moto. Ndipo Allah akamfunulia: Kwa sababu ya kuumwa na chungu mmoja, umechoma jamii moja miongoni mwa jamii zinazomtakasa Mimi."

The Group, all but At-Tirmidhi, narrated from the Hadith of Yunus Ibn Yazid after Az-Zuhri after Sa'id and Abu Salamah after Abu Hurairah; also it was narrated by Shu' aib after Abu Az- Zinad after Al-A'raj after Abu Hurairah as saying: Allah's Messenger (Peace be upon him) said: "An ant had bitten a Prophet (one amongst the earlier Prophets) and he ordered that the colony of the ants should be burnt. And Allah revealed to him: Because of an ant's bite you have burnt a community from amongst the communities which sings My glory ".

Mtume huyu alisimuliwa kuwa ni 'Uzair na Ishaq Ibn Bishr, kutoka kwa Ibn Juraij, kutoka kwa Muhammad Ibn 'Abdel Wahhab Ibn Mujahid, kutoka kwa baba yake; pia hili lilisimuliwa kwa mamlaka ya 'Abdullah Ibn 'Abbas (Allah amridhie) na Al-Hasan Al-Basri. Allah ndiye Mjuzi zaidi!

This Prophet was narrated to be 'Uzair by Ishaq Ibn Bishr after Ibn Juraij afterMuhammad Ibn 'Abdel Wahhab Ibn Mujahid after his father; also this was narrated on the authority of 'Abdullah Ibn 'Abbas (May Allah be pleased with him) and Al-Hasan AIBasri. Allah knows best!