在获得“努斯拉”（Nussrah，即支持与庇护）之后，先知（愿安拉赐福他并使他平安）ﷺ在麦地那社会中确立了伊斯兰教。他为麦地那拟定了一部宪章，详细规定了穆斯林彼此之间、异教徒（Kuffar，即不信道者）彼此之间，以及穆斯林与异教徒之间的关系性质，以及重大事务应如何解决。这份文件被称为麦地那的《萨希法》（Sahifah，即“文书”）。

After the gaining of the Nussrah the Prophet (saw) established Islam in the society of Madinah. He drew up a constitution for Madinah detailing the nature of the relationships and how key matters would be resolved between the Muslims themselves, between the Kuffar (disbelievers) themselves, and between the Muslims and the Kuffar. This was known as the Sahifah (document) of Madinah.

以下是一些节选，用以呈现该文件的概貌，以及当时社会的组织方式。

The following are some extracts in order to give a picture of the document and the way in which the society was organised.

以仁慈的至仁主安拉之名。这是先知穆罕默德ﷺ、安拉的使者，就迁士（穆哈吉尔）、辅士（安套尔，即奥斯与海兹拉杰两部族）以及与他们一同奋斗者所颁布的文书。

In the Name of Allah ar-Rahman ar-Raheem. This is a document from Muhammad (saw) the Messenger of Allah concerning the Muhajireen (Emigrants) and the Ansar (Those who gave the support i.e. the Aws and the Khazraj) and those who strove with them.

他们是一个乌玛,与其他一切民族区分开来。

1) They are one Ummah to the exclusion of all other nations.

2) 古莱什的迁士团结一致，他们之间应当共同承担血金，并以体面的方式赎回自己的俘虏。安葬（Ansar）的每个部族仍照其原先的方式行事。

2) The Emigrants of the Quraysh unite together and shall pay blood money among themselves, and shall ransom honourably their prisoners. Every tribe of the Ansar are as they were first.

3) 信士们不应让其中任何人陷入贫困而无人照顾。

3) Believers shall not leave anyone destitute amongst them.

9) 信士的和平是不可分割的。当信士在为真主之道而战时，不得单独缔结和约。条件必须对所有人公正平等。

9) The Peace of the believers is indivisible. No separate peace accord shall be made when the believers are fighting in the way of Allah. Conditions must be just and equitable to all.

10)不允许一个持守本文所述内容、信仰真主和末日的信士去帮助罪犯，也不允许收留他。

10) It is not permitted for a believer who holds what is in this document and believes in Allah and the Last Day to help a criminal nor give him refuge.

1) 若你们在某件事上有分歧,就应当把它交还给真主和穆罕默德ﷺ。

11) When you differ about a matter it must be referred to Allah and Muhammad (saw)

12) 无故蓄意杀害信士者，应当处以杀人偿命。

12) Killing a believer deliberately with no good reason entails killing the killer.

此段记载见于伊本·希沙姆（第1卷第502/3页）。

This has been related by Ibn Hisham (Volume 1 pages 502/3)

因此，伊斯兰政党的最终阶段将确保伊斯兰教被彻底地实施，不存在渐进主义或部分实施。相反，实施必须是全面的。同时，权力必须掌握在穆斯林手中，他们必须赋予该权力对内和对外的安全保障。

Hence the final stage of the Islamic political party would ensure that Islam is implemented radically, with no gradualism or partial implementation. Rather the implementation must be comprehensive. Also the authority must be in the hands of the Muslims and they must give the authority internal and external security.