万般赞颂，确实只归于真主。我们赞美祂，求祂护佑，求祂宽恕。我们求真主庇护，使我们免受灵魂之恶与行为之失。凡真主引导的人，无人能使其迷误；凡真主使其迷误的人，无人能引导其正道。我作证：除真主外，别无应受崇拜的主；我作证：穆罕默德ﷺ是祂的仆人和使者。

Indeed, all praise is due to Allah. We praise Him, seek refuge with Him, and seek His Forgiveness. We seek refuge with Allah from the evils of our souls, and the mistakes in our actions. Whoever Allah Guides, there is none who can misguide him, and whoever Allah misguides, there is none who can guide him. And I testify that there is none worthy of being worshipped except Allah, and I testify that Muhammad (peace be upon him) is his servant and Messenger.

{"哦，你们这些信道的人啊！你们应当敬畏真主，应有的敬畏，你们除非是顺服的人，否则不要死去。"}1

{“O you who believe! Have taqwa of Allah as He deserves, and do not die except as Muslims.”}1

{"人哪！你们当敬畏你们的主，是他用一个人创造了你们，并从那个人创造了他的配偶，又从他二人身上繁衍了许多男人和女人。你们当敬畏安拉，你们彼此要求权利时都凭借祂；也不要断绝亲属关系。安拉确实永远监察着你们。"}2

{“O people! Have taqwa of your Lord Who Created you from a single soul, and Created from it its mate, and sprouted from it many men and women. And have taqwa of Allah, from Whom you demand your mutual rights, and do not cut off the relations of the womb. Verily, Allah is Ever-Watching over you.”}2

{“hello! 你们这些信道的人啊！你们当敬畏真主，并说正直的话。他必为你们修正你们的行为，并赦宥你们的罪过。谁服从真主和他的使者，谁就确已获得了伟大的成功。”}

{“O you who believe! Have taqwa of Allah, and say that which is truthful. He will rectify your actions for you and Forgive you your sins, and whoever obeys Allah and His Messenger has indeed achieved a great success.”}3

诚然，最真实的言语是安拉的言语，最好的指引是穆罕默德ﷺ的指引。最恶劣的事情是那些新生的事物，每一件新生的事物都是异端（bid'ah），每一项异端都是迷误，每一种迷误都通向火狱。

Indeed, the most truthful of speech is the Speech of Allah, and the best guidance is the guidance of Muhammad (peace be upon him). The worst of affairs are those that are newly introduced, and every newly introduced affair is an innovation, and every innovation is a misguidance, and every misguidance leads to the Fire.

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As for what follows:

由于知识是心灵的功修，是其生命的秘密，也是其力量的源泉，因此求知者必须认识与之相关的礼仪，并竭尽全力去获得这些礼仪。否则，他将朝着一个方向前行，而知识却朝着另一个方向前行，正如有言所说：

Since knowledge is the worship of the heart, the secret of its life, and the source of its power, it is a must for its seeker to come to know the manners related to it, and to strive his utmost to obtain these manners. Otherwise, he will be going in one direction, and knowledge will be going in another, as it is said:

它向东去了，而我却向西去了＊东方与西方之间的差别何其之大！还应当认识到，这些礼仪并不像其他礼仪那样，获得与否都一样，也不是处于同一层级。相反，其中一些是每个人、每个地方都必须遵守的义务，无论他是否为求知者。

It went east, and I went west * What a difference there is between the east and west! One should also realize that these manners are not like any other manners, where it is the same whether you obtain them or not, or that they are all of one level. Rather, some of them are obligatory upon everyone everywhere, whether or not they are students of knowledge.

学习伊斯兰教法知识的目的，在于完善一个人的表达清晰度；而完善表达清晰度的目的，在于专一地崇拜安拉并敬拜祂。因此，求知的目的就是专一地崇拜伟大而尊贵的安拉，敬拜祂。当那些投身于这门知识的人——无论是学生还是老师——清楚地展现出专一崇拜安拉的迹象，完全顺服于纯正的伊斯兰教法和高尚的宗教时，所传达的信息便会更加有效。

The purpose of attaining knowledge of the Shari’ah is to perfect one’s clarity of expression, and the purpose of perfecting one’s clarity of expression is to single out Allah and worship Him. Therefore, the purpose of seeking knowledge is to single out Allah – the Mighty and Majestic – and worship Him, and the message gets across much better when the one who has positioned himself to deal with this knowledge – whether he is a student or teacher – clearly shows these signs of singling out Allah and worshipping Him by submitting completely to the pure Shari’ah and noble Religion.

基于此,求知的礼仪与从事这门学问的人是完全不可分割的,因为经文所示正是如此;而且这些礼仪包含了宗教中广博的原则,任何人都无权违背或轻视它们,而不加以认真对待。

Based on this, the manners of seeking this knowledge are completely inseparable from the person who deals with it, because this is what the texts show, and because these manners include vast principles of the Religion that are not within anybody’s luxury to contradict or look to without taking seriously.

这些礼仪在任何时候对求知者来说都是必须遵守的义务。真主是唯一的襄助者，我们只依靠祂。

And these manners are at all times a definite obligation upon the seeker of knowledge, and Allah is the source of help, and upon Him is all reliance.

以下是求知者必须遵守的礼仪的汇编：

What follows is a collection of the manners that the seeker of knowledge must abide by: