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Usool At-tafseer3 min readViewed 3 times

7.5 Significance Of The Qur’aan’s Preservation


Allaah promised in the Qur’aan that He would take on the responsibility of protecting His final word from loss. He said,

“Verily I have revealed the Reminder (Qur’aan), and verily I shall preserve it.” 105

Thus, the Qur’aan has been preserved in both the oral as well as written form in a way no other religious book in history has.

Why did Allaah preserve the Qur’aan and allow His earlier books of divine revelation to be changed or lost? The answer to that question lies in the following three facts:

1. The earlier prophets and their books were sent to a particular people in particular periods of history. Once the period ended, a new prophet was sent with a new book to replace the previous book. So, it was not necessary that these books be preserved by Allaah. The preservation of the earlier books was left up to the people as a test for them. Thus, when the people went astray, they changed what was written in the books which their prophets brought in order to make allowable the things which were forbidden to them. In that way, all of the earlier books of revelation became either changed or lost.

2. Prophet Muhammad (r) was the last prophet whom Allaah sent, and he was not sent to a particular people or a particular time. He was sent to all of mankind until the end of the world. Allaah said in the Qur’aan,

“I have only sent you (Muhammad) as a giver of glad tidings and a warner to all mankind, but most men do not understand.” 106

Thus, his book of revelation, the Qur’aan, had to be specially preserved from any form of change or loss so that it would be available to all the generations of man until the last day of the world.

3. The Qur’aan was the main miracle given to Prophet Muhammad (ﷺ) to prove that he was a true prophet of Allaah and not an imposter. So, the Qur’aan had to be saved to prove to the later generations that Muhammad (ﷺ) was really the last prophet of Allaah. All of the false prophets who came after Prophet Muhammad (ﷺ) brought books which they claimed to be revealed from Allaah, but none of them have the miraculous ability to be memorized by thousands, nor have they improved on the message of the Qur’aan.

The significance of the Qur’aan’s preservation is that Islaam has been kept in its original purity because of it. Humanity can always return to the sources of Islaam no matter what people may have added or forgotten in time. All of the essential principles of Islaam are to be found in the Qur’aan. Consequently, the preservation of the Qur’aan meant the preservation of Islaam in its final form. The loss of the Gospel of Jesus means that Christians can never return to the true teachings of Prophet Jesus except by accepting Islaam.107 Similarly, the original Torah was lost when Solomon’s Temple in Jerusalem was destroyed by the Babylonians.108 Thus, the Jews cannot return to the pure teachings of Prophet Moses except by following Islaam.

It is only in Islaam that the pure teachings of the prophets have been preserved without any change. That is why Allaah said in the Qur’aan,

“Verily, the only acceptable religion to Allaah is Islaam.” 109


105 Soorah al-Hijr (15):9.

106 Soorah Saba’ (34):28.

107 See The Five Gospels, pp. 2-16.

108 See The New Encyclopaedia Britannica, vol. 14, p. 757.

109 Soorah Aal ‘Imraan (3):19.

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Chapters (78)
  1. 1Introduction
  2. 21 Tafseer Of The Qur’aan
  3. 31.1 Schools Of Tafseer
  4. 41.2 Transmission Of Tafseer
  5. 51.3 Tafseer And Ta’weel
  6. 61.4 The Method Of Tafseer
  7. 71.5 Deviant Tafseers
  8. 81.6 The Conditions For The Mufassir 108
  9. 92 Books Of Tafseer
  10. 102.1 Tafseer Bir-riwaayah
  11. 112.2 Tafseer Bid-diraayah
  12. 122.3 Tafseers Of The Mu‘tazilees
  13. 133 Translation Of The Qur’aan
  14. 143.1 Types Of Translation
  15. 154 The Qur’aan: The Unique Book
  16. 164.1 The Main Theme
  17. 174.2 The Miracle Of The Qur’aan
  18. 184.3 The Challenge
  19. 194.4 Other Aspects Of The Qur’aan’s Miraculous Nature
  20. 204.5 Predictions About The Future
  21. 214.6 Descriptions Of Natural Phenomena
  22. 224.7 Contradictions In The Qur’aan
  23. 234.8 The Numerical Miracle of the Qur’aan
  24. 245 Wahy: Divine Revelation
  25. 255.1 The Method Of Wahy
  26. 265.2 Direct Revelations
  27. 275.3 Indirect Revelation
  28. 285.4 Types Of Wahy
  29. 295.5 Doubts About Qur’aanic Wahy
  30. 306 The Revelations Of The Qur’aan
  31. 316.1 The First Revelation
  32. 326.2 The Second Revelation
  33. 336.3 The Significance Of Segmented Revelation
  34. 346.4 Educational Benefits Of Segmented Revelation
  35. 357 The Collection Of The Qur’aan
  36. 367.1 The Era Of The Prophet (ﷺ) 609-632 Ce
  37. 377.2 The Era Of Aboo Bakr 632-634 Ce/11-13 Ah
  38. 387.3 The Era Of ‘uthmaan 644-656 Ce/23-35 Ah
  39. 397.4 Memorization Of The Qur’aan
  40. 407.5 Significance Of The Qur’aan’s Preservation
  41. 418 The Qur’aanic Text
  42. 428.1 The ‘uthmaanee Script
  43. 438.2 Decoration Of The Text
  44. 449 Dialects And Recitations
  45. 459.1 Sab‘ah Ahruf (the Seven Forms)
  46. 469.2 Significance Of The Seven Forms
  47. 479.3 The Dialect Of Quraysh
  48. 489.4 Qiraa’aat (the Recitations)
  49. 499.5 Tajweed (proper Qur’aanic Recitation)
  50. 5010 Asbaab An-nuzool: Reasons For Revelation
  51. 5110.1 The Benefits Of Asbaab An-nuzool
  52. 5210.2 Method Of Interpretation
  53. 5311 Makkan And Madeenan Revelations
  54. 5411.1 The Features Of Makkan Revelations
  55. 5511.2 The Features Of Madeenan Revelations
  56. 5611.3 The Importance Of The Distinction
  57. 5712 Naskh: Repeal And Replacement Of Divine Laws
  58. 5812.1 Conditions For Naskh
  59. 5912.2 Knowledge Of Naskh
  60. 6012.3 Types Of Naskh
  61. 6112.4 The Types Of Replacement
  62. 6212.5 The Wisdom Of Naskh
  63. 6313 The Muhkam (clear) And Mutashaabih (obscure) Verses
  64. 6414 Literary Form Of The Qur’aan
  65. 6514.1 The Mathal
  66. 6614.2 The Qasam
  67. 6714.3 The Jadal (debate)
  68. 6814.4 The Qissah (narrative)
  69. 6915 Language Of The Qur’aan
  70. 7015.1 Aamm (general) And Khaass (specific)
  71. 7115.2 Specification Of The ‘aamm
  72. 7215.3 Expressions Of Takhsees
  73. 7315.4 Takhsees Of A Verse By An External Statement
  74. 7415.5 Mutlaq (absolute) And Muqayyad (qualified)
  75. 7515.6 Mantooq (stated) And Mafhoom (implied) Meanings
  76. 7615.7 Mafhoom (implied) Meanings
  77. 77Conclusion
  78. 78Bibliography