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Usool At-tafseer3 min readViewed 2 times

4.8 The Numerical Miracle of the Qur’aan


The most famous proponent of this idea was Rashad Khalifa, an Egyptian biochemist educated in the United States. According to Dr. Khalifa, there is a miraculous numerical code to the Qur’aan based on its “first” verse (BismillahirRahmaanir-Raheem), which consists of 19 letters. This miraculous code is supposedly referred to in verse 30 of Chapter 74 (al-Muddath-thir) which states “Over it are 19.” Based on these two premises, Dr. Rashad claims to have discovered an intricate mathematical pattern involving 19 and its multiples throughout the Qur’aan and especially in what he calls the Qur’aanic initials which precede 29 chapters (Alif, Laam, Meem, etc.). From this discovery, Dr. Khalifa concludes that the complexity of this mathematical code’s pattern in a literary work of the Qur’aan’s size is far beyond human capabilities, and that it alone constitutes the only real miracle of the Qur’aan which proves its divine origin.80 He further concludes that 19 and its multiples represent the key to the correct interpretation of the Qur’aan and Islam, and the reason why 19 was chosen is that 19 means “God is One,” which is the message of the Qur’aan.81

Many Muslims at first received Khalifa’s theories with uncritical enthusiasm.

However, when more rigorous critics began checking his numbers, they found numerous discrepancies and some outright fabrications in his data. His claims were based on the number of times a given letter or word occurs in a given soorah or group of soorahs. It was discovered that he would sometimes treat hamzahs like alifs and sometimes he wouldn’t, depending on the totals he needed in a given soorah to confirm his theory. Sometimes he counted letters that weren’t there, sometimes he failed to count existing letters, sometimes he counted two words as one, sometimes he added to the Qur’aanic text and sometimes he deleted from it, all for the purpose of making the letter and word counts conform to his theory. On top of that, his letter counts changed over time, depending on whether he wanted to establish a pattern for a soorah by itself or as part of a group of soorahs. When confronted with inconsistencies in his data, he began claiming that certain verses had been inserted into the Qur’aan that did not belong there. After this clear statement of disbelief he went on to claim knowledge of the exact date of the Day of Judgment and eventually claimed prophethood for himself. He attracted a group of followers in Tucson, Arizona, but his career


79 The Qur’an and Modern Science: Correlation Studies, p.31.

80 See Rashad Khalifa’s presentation of his theory in the article “Problem of 19,” Impact International, 13-26 Nov., 1981, pp.14-15.

81 Quran: Visual Presentation of The Miracle, pp.70-73, 243.

Note: This calculation is based on the Abjad system of numerology in which the letters of the Arabic alphabet are given numerical values, a system borrowed from the Jewish mystical system known as Kabbalah.

82 See Mission to America, pp. 137-168. A detailed refutation of this theory can be found in my book, The Quran’s Numerical Miracle: Hoax and Heresy.

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Chapters (78)
  1. 1Introduction
  2. 21 Tafseer Of The Qur’aan
  3. 31.1 Schools Of Tafseer
  4. 41.2 Transmission Of Tafseer
  5. 51.3 Tafseer And Ta’weel
  6. 61.4 The Method Of Tafseer
  7. 71.5 Deviant Tafseers
  8. 81.6 The Conditions For The Mufassir 108
  9. 92 Books Of Tafseer
  10. 102.1 Tafseer Bir-riwaayah
  11. 112.2 Tafseer Bid-diraayah
  12. 122.3 Tafseers Of The Mu‘tazilees
  13. 133 Translation Of The Qur’aan
  14. 143.1 Types Of Translation
  15. 154 The Qur’aan: The Unique Book
  16. 164.1 The Main Theme
  17. 174.2 The Miracle Of The Qur’aan
  18. 184.3 The Challenge
  19. 194.4 Other Aspects Of The Qur’aan’s Miraculous Nature
  20. 204.5 Predictions About The Future
  21. 214.6 Descriptions Of Natural Phenomena
  22. 224.7 Contradictions In The Qur’aan
  23. 234.8 The Numerical Miracle of the Qur’aan
  24. 245 Wahy: Divine Revelation
  25. 255.1 The Method Of Wahy
  26. 265.2 Direct Revelations
  27. 275.3 Indirect Revelation
  28. 285.4 Types Of Wahy
  29. 295.5 Doubts About Qur’aanic Wahy
  30. 306 The Revelations Of The Qur’aan
  31. 316.1 The First Revelation
  32. 326.2 The Second Revelation
  33. 336.3 The Significance Of Segmented Revelation
  34. 346.4 Educational Benefits Of Segmented Revelation
  35. 357 The Collection Of The Qur’aan
  36. 367.1 The Era Of The Prophet (ﷺ) 609-632 Ce
  37. 377.2 The Era Of Aboo Bakr 632-634 Ce/11-13 Ah
  38. 387.3 The Era Of ‘uthmaan 644-656 Ce/23-35 Ah
  39. 397.4 Memorization Of The Qur’aan
  40. 407.5 Significance Of The Qur’aan’s Preservation
  41. 418 The Qur’aanic Text
  42. 428.1 The ‘uthmaanee Script
  43. 438.2 Decoration Of The Text
  44. 449 Dialects And Recitations
  45. 459.1 Sab‘ah Ahruf (the Seven Forms)
  46. 469.2 Significance Of The Seven Forms
  47. 479.3 The Dialect Of Quraysh
  48. 489.4 Qiraa’aat (the Recitations)
  49. 499.5 Tajweed (proper Qur’aanic Recitation)
  50. 5010 Asbaab An-nuzool: Reasons For Revelation
  51. 5110.1 The Benefits Of Asbaab An-nuzool
  52. 5210.2 Method Of Interpretation
  53. 5311 Makkan And Madeenan Revelations
  54. 5411.1 The Features Of Makkan Revelations
  55. 5511.2 The Features Of Madeenan Revelations
  56. 5611.3 The Importance Of The Distinction
  57. 5712 Naskh: Repeal And Replacement Of Divine Laws
  58. 5812.1 Conditions For Naskh
  59. 5912.2 Knowledge Of Naskh
  60. 6012.3 Types Of Naskh
  61. 6112.4 The Types Of Replacement
  62. 6212.5 The Wisdom Of Naskh
  63. 6313 The Muhkam (clear) And Mutashaabih (obscure) Verses
  64. 6414 Literary Form Of The Qur’aan
  65. 6514.1 The Mathal
  66. 6614.2 The Qasam
  67. 6714.3 The Jadal (debate)
  68. 6814.4 The Qissah (narrative)
  69. 6915 Language Of The Qur’aan
  70. 7015.1 Aamm (general) And Khaass (specific)
  71. 7115.2 Specification Of The ‘aamm
  72. 7215.3 Expressions Of Takhsees
  73. 7315.4 Takhsees Of A Verse By An External Statement
  74. 7415.5 Mutlaq (absolute) And Muqayyad (qualified)
  75. 7515.6 Mantooq (stated) And Mafhoom (implied) Meanings
  76. 7615.7 Mafhoom (implied) Meanings
  77. 77Conclusion
  78. 78Bibliography