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The Final Prophet6 min readViewed 17 times

3.2 History’s Greatest Success Story


A momentary glance at just the Prophet’s صلى الله عليه وسلم life and his worldly success has commanded attention from scholars worldwide, even among those who may not recognize the great substance and truth in his teachings. As Karen Armstrong, an acclaimed author on comparative religion, puts it, Islam is a religion of success. Unlike Christianity, which has as its main image, in the west at least, a man dying in a devastating, disgraceful, helpless death… Mohammed was not an apparent failure. He was a dazzling success, politically as well as in spirituality, and Islam went from strength to strength to strength.136

Michael Hart, the contemporary American historian who authored The 100: A Ranking of the Most Influential Persons in History, succinctly illustrates this mind-boggling success story as follows:

My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels. Of humble origins, Muhammad founded and promulgated one of the world’s great religions and became an immensely effective political leader. Today, thirteen centuries after his death, his influence is still powerful and pervasive. The majority of the persons in this book had the advantage of being born and raised in centers of civilization, highly cultured or politically pivotal nations. Muhammad, however, was born in the year 570, in the city of Mecca, in southern Arabia, at that time a backward area of the world, far from the centers of trade, art, and learning. Orphaned at age six, he was reared in modest surroundings. Islamic tradition tells us that he was illiterate. His economic position improved when, at age twenty-five, he married a wealthy widow. Nevertheless, as he approached forty, there was little outward indication that he was a remarkable person.

Most Arabs at that time were pagans, who believed in many gods. There were, however, in Mecca, a small number of Jews and Christians; it was from them no doubt that Muhammad first learned of a single, omnipotent God who ruled the entire universe. When he was forty years old, Muhammad became convinced that this one true God (Allah) was speaking to him and had chosen him to spread the true faith. For three years, Muhammad preached only to close friends and associates.

Then, about 613, he began preaching in public. As he slowly gained converts, the Meccan authorities came to consider him a dangerous nuisance. In 622, fearing for his safety, Muhammad fled to Medina (a city some 200 miles north of Mecca), where he had been offered a position of considerable political power… When Muhammad died, in 632, he was the effective ruler of all of southern Arabia. The Bedouin tribesmen of Arabia had a reputation as fierce warriors. But their number was small; and plagued by disunity and internecine warfare, they had been no match for the larger armies of the kingdoms in the settled agricultural areas to the north. However, unified by Muhammad for the first time in history, and inspired by their fervent belief in the one true God, these small Arab armies now embarked upon one of the most astonishing series of conquests in human history.137

Therefore, it was also the swiftness of Islam’s expansion which beckoned the wonderment of many Western historians, and Muslims who cite it as a miraculous proof for the truth of Islam’s claims. And as Lamartine said earlier, it was not just the astonishing series of conquests and their striking rapidity that made Muhammad unique, but also the meager means through which he صلى الله عليه وسلم accomplished this, the selfless relinquishing of any material gains and the retention of his transcendent purpose despite all these accomplishments, that marked his greatness. Bosworth Smith (d. 1908), a reverend schoolmaster and author, writes, Head of the State as well as the Church; he was Caesar and Pope in one; but he was Pope without the Pope’s pretensions, and Caesar without the legions of Caesar.

Without a standing army, without a bodyguard, without a palace, without a fixed revenue, if ever any man had the right to say he ruled by a right Divine, it was Mohammed; for he had all the power without its instruments and without its supports...138 By a fortune absolutely unique in history, Mohammed is a threefold founder of a nation, of an empire, and of a religion.139

Many have echoed Smith’s fascination with Muhammad’s صلى الله عليه وسلم unique rise to power, and his enduring influence wherever his message went, irrespective of whether it had political support there. Edward Gibbon, whose writings are not void of hostility towards Muhammad صلى الله عليه وسلم, could not help but document his admiration of Islam’s resilience on the world stage. He writes, It is not the propagation but the permanency of his religion that deserves our wonder, the same pure and perfect impression which he engraved at Mecca and Medina is preserved after the revolutions of twelve centuries by the Indian, the African and the Turkish proselytes of the Koran…140

After the renowned Mahatma Gandhi (d. 1948) found himself in prison with the Prophet’s biography, he was able to identify the secret behind the Prophet صلى الله عليه وسلم overcoming insurmountable odds and reaching such stations of global success. It was the combination of political control and not allowing that political power to control him. Muslims believe that only God could have fused these two phenomena inside one man, and that He reinforced his claim to prophethood with these material and moral triumphs. In Gandhi’s words, I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind… I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.141

136 Karen Armstrong, “Transcript - Bill Moyers Interviews Karen Armstrong,” Public Broadcasting Service (PBS), March 1st, 2002.

137 Michael H. Hart, The 100: A Ranking of the Most Influential Persons in History (New York: Citadel Press/Kensington Pub, 2001), 3-10.

138 Bosworth Smith, Mohammed and Mohammedanism: Lectures, 235.

139 Ibid., 237.

140 Edward Gibbon, The Rise and Fall of the Saracen Empire (London, 1870), 54.

141 Mahatma Gandhi, The Collected Works of Mahatma Gandhi (New Delhi, India:

Publications Division, Ministry of Information and Broadcasting, Government of India, 1960-1994), 29:133.

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Chapters (77)
  1. 1Foreword
  2. 2Preface
  3. 31. Humanity’s Need For Prophethood
  4. 41.1 The Spiritual Necessity Of Prophethood
  5. 51.2 The Moral Necessity Of Prophethood
  6. 61.3 The Historical Necessity Of Prophethood
  7. 71.4 The Biblical Necessity Of Prophethood
  8. 82. The Prophet’s Character
  9. 92.1 His Honesty And Integrity
  10. 102.2 His Simplicity and Humility
  11. 112.3 His Mercy and Compassion
  12. 122.4 His Clemency And Forgiveness
  13. 132.5 His Bravery And Valor
  14. 142.6 His Generosity
  15. 152.7 His Perseverance And Trust In God
  16. 163. The Prophet’s Accomplishments
  17. 173.1 A Love Larger Than Life
  18. 183.2 History’s Greatest Success Story
  19. 193.3 Restoring The Unity Of God
  20. 203.4 Revolutionizing Human Rights
  21. 213.5 Molding a Model Generation
  22. 224. The Prophet’s Message
  23. 234.1 Pure Monotheism
  24. 244.2 Faith In Destiny
  25. 254.3 The Salah ( Ritual Prayer)
  26. 264.4 Siyam (Devotional Fasting)
  27. 274.5 Prohibiting Extramarital Relations
  28. 284.6 Prohibiting Interest-Based Lending
  29. 294.7 Prohibiting Alcohol Consumption
  30. 304.8 Healthy Eating and Personal Hygiene
  31. 314.9 Science And Medicine
  32. 325. The Prophet’s Prophecies
  33. 335.1 The Byzantines Will Rebound
  34. 345.2 The Abode of Abu Lahab
  35. 355.3 The Globalization Of Islam
  36. 365.4 Undeterred By Time Or Distance
  37. 375.5 Six In Sequence
  38. 385.6 Counting The Conquests
  39. 395.7 Security Will Prevail
  40. 405.8 The Last Emperors
  41. 415.9 A Whisper In His Daughter’s Ear
  42. 425.10 The Longest Arm
  43. 435.11 The Martyrdom Of ‘umar And ‘uthmān
  44. 445.12 Inevitable Infighting
  45. 455.13 Tensions Among The Prophet’s Household
  46. 465.14 The Fate Of ‘ammār
  47. 475.15 Ali Suppressing the Khaarijites
  48. 485.16 Repairing The Rift
  49. 495.17 Cycling Back To Virtue Is Promised
  50. 505.18 Asmā’ Sends A Tyrant Home
  51. 515.19 Umm Ḥarām’s Date With Destiny
  52. 525.20 Preempting The Questioner
  53. 535.21 An Unforgettable Sermon
  54. 545.22 The Emergence of Selective Textualism
  55. 555.23 A Horrific Wildfire
  56. 565.24 Prosperity And Hedonism Before The End Times
  57. 575.25 Competing in Materialism
  58. 585.26 The Unavoidability Of Ribā (interest)
  59. 595.27 An Increase In Brutality And Killing
  60. 605.28 The Plunge Into Immorality
  61. 615.29 Muslims Becoming Easy Prey
  62. 625.30 The Immortality Of His Nation
  63. 635.31 Never Thought You Would Speak
  64. 646. The Prophet’s Physical Miracles
  65. 656.1 The Possibility Of Miracles
  66. 666.2 The Demonstrability Of Miracles
  67. 676.3 Specific Miracles Of The Prophet
  68. 687. The Inimitable Qur’an
  69. 697.1 A Literary Masterpiece
  70. 707.2 Knowledge of the Inaccessible Past
  71. 717.3 Preserved as Promised
  72. 727.4 An Extraordinary Potency
  73. 737.5 Echoes of a Prophet
  74. 74A Parting Word On The Journey Of Faith
  75. 75Bibliography
  76. 76About The Author
  77. 77About Yaqeen Institute