Wannan takarda ta gabatar da wani nazari na kimiyya da harshe kan babi na 23, ayoyi na 12 zuwa 14 na Alkur'ani. An yi amfani da littattafan likitanci na zamani don danganta muhimman bayanan harshe da kimiyyar zamani. Sakamakon ya nuna a fili cewa Alkur'ani yana dacewa da ilimin halittar tayi na zamani.

This paper proposed a scientific-linguistic analysis of chapter 23 verses 12 to 14 of the Qur’an. Modern medical references were used to correlate between significant linguistic details and contemporary science. The results clearly illustrate the Qur’an as being concurrent with modern embryology.

Har ila yau, an mayar da martani ga sukar da ake yi wa ra'ayin Alkur'ani game da ci gaban tayin ɗan Adam, inda aka fi mayar da hankali kan ka'idar satar fasaha, wadda ke zargin cewa Annabi Muhammad ﷺ ya kwaikwayi Galen da Aristotle. Martanin da aka bayar ya nuna cewa ka'idar satar fasahar ba ta tsaya a kan hujja ba, kuma ba ta da ƙarfin bayani ko faɗin iyaka.

Additionally, contentions to the qur’anic view on the development of the human embryo were responded to with particular emphasis on the plagiarisation thesis, which puts forward the charge that the Prophet Muhammad ﷺ copied Galen and Aristotle. The responses provided expose the plagiarisation thesis as untenable, and lacking in explanatory power and scope.

Ana fatan cewa wannan takarda za ta buɗe kofa ga tattaunawa ta gaskiya, mai zurfi da kuma ta fili game da hikimar Alƙur'ani. Ya zama wajibi a fahimta cewa domin fahimtar Alƙur'ani, ana buƙatar nazari mai zurfi, ba karatu na sama-sama kawai na ayoyinsa ba. Ka yi misali da wani babban teku. Yin iyo a saman ruwa ba zai taɓa ba masana kimiyya sanin asirinsa ba. Haka nan, game da zurfin Alƙur'ani, Allah ya bayyana wannan a fili:

It is hoped that this paper will open the door for sincere, nuanced and frank discussions concerning the qur’anic discourse. It must be understood that in order to comprehend the Qur’an, a deep study is required rather than a superficial reading of its verses. Take the analogy of a vast sea. Swimming on the surface will never give scientists knowledge of its secrets. Similarly, concerning the depth of the Qur’an, God makes this clear:

Kuma da a ce duk itatuwan da ke bisa duniya alkalami ne, kuma teku tawada ce, sannan kuma aka ƙara masa wasu teku guda bakwai, kalmomin Allah ba za su ƙare ba. Lalle ne, Allah Mabuwayi ne, Mai hikima.127

And if whatever trees upon the earth were pens and the sea [was ink], replenished by thereafter seven more seas, the words of God would not be exhausted. Indeed, God is Exalted in Might and Wise.127