Gwagwarmayar hankali tsakanin Musulunci da sauran wayewar kafirci wata hakika ce ta zahiri; kuma wajibi ne ga Musulmai, koda kuwa kafirai ba su ne suka fara gwagwarmayar a kansu ba. Manzon Allah ﷺ ne ya fara ta a Makkah kafin kafa Daula, bayan matakin boye. Lamarin ya ci gaba haka har zuwa zamaninmu, kuma zai ci gaba har zuwa lokacin da Allah ya so. Wannan abu a bayyane yake, ko da yake wasu mutane ba sa iya ganinsa. Duk wanda ya yi nazarin littattafan 'Akidu da Mazhabobi' (Al-Millal wan-Nihal) zai ga gwagwarmayar hankali a cikinsu, tare da dukkan tunanin da Musulmai suka sani.

The intellectual struggle between Islam and the remaining kufr civilisations is a factual reality; and it is obligatory upon Muslims, even when the kuffar did not initiate the struggle against them. The Messenger of Allah
initiated it in Makkah before the State and after the secret stage. The situation remained thus until our time and it will remain until when Allah wills. It is quite apparent even if it is obscured to some people. Whoever studied the books of 'Creeds and Sects' (Al-Millal wan- Nihal) will find intellectual struggle therein with all the thoughts that Muslims knew.

Wannan gwagwarmaya tsakanin wayewar Yammaci da wayewar Musulunci tana bayyana ta salo iri-iri, ciki har da:

This struggle between the Western civilisation and Islamic civilisation is manifested in many styles including:

1. Mamaye kafofin watsa labarai da amfani da su don cin moriyar wayewar kai ta Jari-hujja.

1. Dominance over the media apparatus and directing them for the benefit of the Capitalist civilisation.

2. Mamayar da iko a kan tsarin karatu na ilimi a dukkan matakansa, domin yada ra'ayoyin Yammaci, murkushe wasu daga cikin ra'ayoyin wayewar Musulunci, da kuma ƙirƙirar tarihin Musulmai na ƙarya.

2. Dominance over the education syllabi at all its levels in order to spread the Western concepts, distort and fight some of the concepts of Islamic civilisation and forge the history of Muslims.

3. Kafa makarantu da jami'o'i waɗanda Turawan Yamma ke kula da su kai tsaye.

3. Establishing schools and universities directly supervised by Westerners.

4. Kafa jam'iyyu masu karɓar wayewar Yammacin Duniya da kira zuwa gare ta, waɗanda Yammacin Duniya da abokan gwagwarmayarta masu matsakaicin ci gaba ke karewa.

4. Setting up parties that adopt Western civilisation and call for it, and which are protected by the West and its moderate progressive friends.

5. Ɗaukar nauyin waɗanda suke kira da masu fada a ji, masu ilimi da masana, da mai da hankali a kansu da kuma ɗaukaka su, har su zama shugabannin tunani a ƙasashen duniyar Musulunci.

5. Sponsoring those whom they call the elite, educated and intellectuals, focusing light upon them and promoting them, so that they become the leaders of thought in the countries of the Islamic world.

6. Bayar da kuɗin tallafin karatu da darussa iri-iri, domin zaɓar waɗanda suka dace su zama wakilansu na ilimi ko na siyasa, ko wakilai watau 'yan leƙen asiri.

6. Funding the educational scholarships and courses in their various types, to choose those suitable to become their intellectual or political agents, or agents i.e. spies.

7. Kafa cibiyoyi, ƙungiyoyi da cibiyoyin musamman don yada gubarsu, da kashe kuɗi sosai a kansu.

7. Founding institutions, clubs and centres specialised in spreading their poison, and spending generously upon them.

8. Yaƙi da harshen Larabci da farfado da harsunan da ba Larabci ba,

8. Fighting the Arabic language and reviving non-Arabic languages,

da kuma tada zaune-tsaye na kishin ƙasa da kishin ƙasa-na-kishin-ƙasa.

and inciting nationalistic and patriotic agitations.

Ko da abin da ake kira gwagwarmayar muradai (sira'a ul-masalih) asali yana kafuwa ne a kan bambance-bambancen ra'ayi, sannan kuma sai gwagwarmayar hankali ta biyo baya. Wannan gwagwarmayar muradai na iya kaiwa ga rikicin soja. Mai rauni wanda ba zai iya shiga rikicin soja ba, ba ya shiga gwagwarmayar muradai, sai dai iyakar abin da kura ko dila za su iya yi wa abin farautar zaki. Wannan gwagwarmayar muradai na iya kasancewa tsakanin wayewar kai biyu daban-daban, kamar yadda zai iya kasancewa tsakanin kasashe biyu ko jama'a biyu na wayewar kai guda. Lokacin da Amurka ta mamaye Gulf, ta mallake ta, ta bazar da tasirinta a kanta, ta zauna, ta kafa kanta, ta samu gindin zama, burinta tabbas ba 'yantar da Kuwait ba ne; a maimakon haka gwagwarmayar muradan man fetur ce da yada tasiri. Kamar yadda wani daga cikinsu ya ce: "Mun zo ne domin gyara kuskuren Ubangiji" watau a halittar Sa subhanahu wa ta'ala na man fetur a Gulf maimakon Yamma. Kuma Schultz ya ce a wani shirin telebijin a ranar 16/12/90: "Wajibi ne a rushe Iraki ta fuskar soja, koda ta janye daga Kuwait." Dick Cheney kuma ya ce a gaban Majalisa a ranar 3/12/90: "Wajibi ne a tabbatar da cewa ba a maimaita irin wannan mamayar ba, ko ta wace hanya aka daidaita wannan, koda Saddam ya janye daga Kuwait." An sani cewa Iraki, Kuwait da sauran Gulf sun kasance har zuwa wannan lokacin yankin tasirin Birtaniya, don haka Amurka tana gwagwarmaya da Birtaniya ta fuskar siyasa da tattalin arziki, duk da cewa dukansu na wayewar kai guda ce, watau Jari-hujja. A lokaci guda, tana gwagwarmaya da Musulmai ta fuskar siyasa, tattalin arziki da soja, kuma tana karɓar Jari-hujja tana gwagwarmaya da Musulmai waɗanda suka watsar da wayewar kansu ta Musulunci ko yawancin ra'ayoyinta. Gwagwarmayar Amurka da Musulmai a irin salon da ya gabata an gina ta ne a kan wani ra'ayin wayewar kai a gare su, watau mulkin mallaka ga ƙasashe masu rauni da barin mamayar ƙarfinsu. Ga yadda yake sake kai hari a Tsakiyar Asiya. Haka kuma, gwagwarmayarsa da Birtaniya a Gulf an gina ta ne a kan ra'ayin wayewa daban da wanda aka gina gwagwarmayarsa da Larabawa a kai. Yana gwabzawa da Birtaniya a Gulf saboda dole ne ya kasance shi kaɗai ne shugaban Sabuwar Duniya, kuma saboda yana kwashe arzikin masu rauni. Amurka, kamar yadda Bush ya ce, dole ne ta zama jagorar gaba, don haka babu damar sanduna biyu a jagorancin duniya; a maimakon haka, shugaba ɗaya ne kawai, kuma dole ne ya zama Amurka, magajin tsohon mulkin mallaka, ba tare da abokin hamayya ba. Daga cikin misalan gwagwarmaya tsakanin wayewa biyu akwai Amurka mai jari-hujja da Tarayyar Soviet ta kwaminisanci. Duk da haka, ba ta kai ga yakin soja ba, kuma an takaita ta ga gwagwarmayar siyasa, ta ilimi da ta tattalin arziki, wadda ta ƙare da rugujewar Tarayyar Soviet. Daga cikin misalan gwagwarmaya tsakanin 'ya'yan wayewa ɗaya kuwa akwai gwagwarmayar da ke tsakanin Nazis da sauran masu jari-hujja; gwagwarmaya ce tsakanin waɗanda ke ganin cewa kabilar Jamus ta fi sauran kabilu, da waɗanda ke musanta bambancin kabilanci tsakanin al'ummomin Turai da Amurka da suka rungumi jari-hujja. Duk da haka, gwagwarmayar ta kasance cikin yankin wayewa ɗaya. Ta dogara ne da wani takamaiman ra'ayi wanda yake cikin wayewar Nazis, sabanin ra'ayin Ƙawayen.

Gwagwarmayar hankali ita ce tushen kowace gwagwarmaya a doron ƙasa tun daga banbancin 'ya'yan Adam biyu har zuwa zamaninmu; kuma za ta ci gaba har sai lokacin da Allah (SWT) ya so. Saboda haka, mun fara da gwagwarmayar hankali.

The intellectual struggle is the basis for every struggle on the face of the earth from the difference of the two sons of Adam until our time; and it will continue until when Allah (SWTH) wills. Accordingly, we began with the intellectual struggle.