Game da gwagwarmayar siyasa tsakanin wayewar Yamma da Musulmi, ta bayyana a cikin abubuwa masu zuwa:

As for political struggle between the Western civilisation and Muslims, it was evident in the following:

Na farko: Halakarsu ta Khilafah a shekara ta 1924.

First: Their destruction of the Khilafah in 1924.

Na biyu: Kafa daular Yahudawa a Falasdin da kiyaye ta da karfin sojanta na musamman.

Second: Their establishing of the Jewish state in Palestine, and preserving it and its characteristic military supremacy.

Na uku: Suna raba al'ummar Musulmi (jama'ah) suna kuma ƙarfafa wannan rarrabuwa a ƙarƙashin sunan 'yanci, har suka zama kusan ƙungiyoyi sittin, kuma suna ci gaba da aiki don tarwatsawa da rarrabuwa. Haɗarin rarrabuwar da ke lalatarwa ba a ɓoye yake ga masu hankali ba. Musulmi suna da ƙarfin sha'awa ga wannan ra'ayin na 'yanci da yaƙi saboda shi, duk da cewa yana karo da wayewarsu da ra'ayoyinsu gaba ɗaya. Allah ya umarce su su zama jiki ɗaya (jami'an) kuma kada su rabu, amma suna ci gaba da rarrabuwa da ƙarfafa rarrabuwar, duk da cewa suna karanta maganarsa (SWT) dare da rana:

Third: They're dividing of the Muslims' community (jama’ah) and encouraging this division under the name of independence, until they became about sixty entities and they still work for fragmentation and division. The danger of destructive fragmentation is not hidden from the intelligent. Muslims are strongly inclined to this idea of independence and fighting for its sake even though it completely clashes with their civilisation and concepts. Allah commanded them to be one body (jami'an) and not divided, but they proceed with division and consecrating division even though they recite day and night His (SWTH) saying:

"Ku riƙe da igiyar Allah baki ɗaya, kada ku rabu" [TMQ Al-Imran: 103]. Baki ɗaya (jami'an) shi ne sharaɗin waɗanda suke riƙe da igiyar Allah; ma'anarsa al'umma (jama'ah) ce, a'a, ita kanta al'umma ce saboda faɗinsa (SWT):

"Hold fast, all together, to the rope of Allah and do not divide" [TMQ Al- Imran: 103]. All together (jami'an) is the condition of those holding fast to the rope of Allah; its meaning is the community (jama’ah); rather it is the community itself due to His (PBUH) saying:

"Duk wanda ya zo muku, alhali al'amarinku yana hannun mutum ɗaya, yana nufin ya karya ikonku ko ya raba jama'arku, to ku kashe shi!" Don haka "jamian" da "jama'ah" duka suna nufin ma'ana ɗaya: gaba ɗaya da jama'a da al'umma, a ƙarƙashin mutum ɗaya.

“Whoever comes to you and your affair is united under one man aiming to break your power or divide your community (jama’ah), kill him!” So all together (jamian) and community (jama’ah) under one man, have the same meaning.

Na huɗu: Aiwatar da tsarin mulkinsu, na jamhuriya da na sarauta, a yankunan Musulunci a zahiri, tare da raba hukumomi a zahiri zuwa hukumomi uku kamar yadda lamarin yake a wurinsu.

Fourth: Implementing their political systems, republican and monarchical, formally in the Islamic regions, together with separating the authorities formally into three authorities as is the situation with them.

Na biyar: Suna yaƙar ƙungiyoyin gaskiya masu aiki don canji ta hanyar kafa Dawlar Musulunci, Dawlar Khilafah mai bin tafarki madaidaici. Wani lokaci suna kiransu masu tsattsauran ra'ayi, wani lokaci kuma masu tsatsauran akida. Wannan yaƙi galibi ana yin sa ta hannun wakilansu, kuma da wuya kai tsaye. "Martin Indyck, jami'in da ke kula da harkokin Gabas ta Tsakiya, ya tsaya a Fadar White House ya ce ƙalubalen da Amurka ke fuskanta a Gabas shi ne taimaka wa ƙasashe abokan hulɗa wajen dakile tsatsauran ra'ayi" (mujallar Al-'Arabi, lamba 514). Idan ba su iya dakile shi ba, sai su murkushe shi da tsananin rashin imani da mugunta ta hannun 'abokan hulɗarsu masu ci gaba masu matsakaicin ra'ayi', waɗanda Nixon ya ce game da su a cikin 'Damar Da Ta Dace': "Dangantakar mafi yawan 'yan siyasa a ƙasashen Musulunci da Musulunci ba ta wuce dangantakarsu da akidunsa ba, al'adunsa da ƙa'idodinsa ba…Masu ci gaba: Wannan ƙungiya ce da aikinta ke bayyana sosai… kuma tana ƙoƙarin haɗa Musulmi da duniyar wayewa a fannonin siyasa da tattalin arziki. Wannan ƙungiya tana bambanta da sassauci, kuma ba sa kwatanta Yammaci da cewa masu kafirci ne. Maimakon haka, suna kiransu Ahlul Kitab. Wasu ƙasashen da masu ci gaba ke mulki dimokuraɗiyya ne kamar Turkiyya da Pakistan…Dole ne mu taimaka wa masu ci gaba a duniyar Musulmi…Mabuɗin manufar Amurka shi ne haɗin kai na dabaru da Musulmi masu ci gaba kawai." Tun da yake muna haɗa kai da masu ci gaba (progressives) a manufofinmu, haɗin kanmu dole ne ya shafi dukkan fannonin tattalin arziki da tsaro… Wajibi ne dangantaka tsakanin Amurka da ƙasashen abokan hulɗa kada ta kai matakin riƙo da ja-gora, kuma kada mu yi wa shugabannin ƙasashen masu ci gaba kamar masu isar da saƙonninmu tsakaninmu da jama'arsu. Maimakon haka, dole ne mu yi musu kallon abokan hulɗa daidai da mu, domin hanya mafi sauri ta rusa su ita ce mayar da su masu magana da yawun farfagandar Yamma… Wajibi ne mu karɓi ƙin amincewar abokanmu a duniyar Musulunci ga wasu daga cikin ayyukanmu da ke jefa su cikin matsalolin siyasa a ƙasashensu, a wasu lokuta. Al'ummar Musulmi tana sane sosai da waɗannan "abokan hulɗa masu ci gaba masu matsakaicin ra'ayi", kuma babu laifi a tunatar da ita abin da shugabannin Iraƙi, Masar, Turkiyya, Uzbekistan, Aljeriya, Siriya, Libiya da Tunisiya suka yi wa masu gaskiya daga cikin 'ya'yan wannan al'umma.

Fifth: They are fighting the serious movements that are working for change through establishing the Islamic State, the rightly guided Khilafah State. At times they call them extremists and at other times they call them fundamentalists. This fight is mostly through the use of their agents and rarely directly. " Martin Indyck, the official responsible for Middle Eastern affairs stood in the White House to say that the challenge facing America in the East is assisting friendly countries to contain extremism" (Al-'Arabi magazine number 514). If they were unable to contain it, they suppressed it with harshness and malice through their 'progressive moderate friends', those about whom Nixon said in 'The Favourable Opportunity': "The relationship of many politicians in the Islamic countries with Islam does not exceed their relationship with its ideals, customs and norms…Progressives: This is a group whose activity is noticeable… and it strives to tie the Muslims with the civilized world in the political and economic spheres. This group is distinguished with flexibility, and they do not describe the West as being atheist. Rather they call them the People of the Book. Some of the countries ruled by the progressives are democratic like Turkey and Pakistan…We must assist the progressives in the Muslim world…The key of the American policy is represented in the strategic cooperation with the progressive Muslims only. Since we associate with progressives in our goals, our cooperation must cover all economic and security areas…It is imperative that the relationship between America and partner states does not reach the level of guardianship, and we must not treat the leaders in the progressive states as if they are our correspondents between us and their peoples, rather we must treat them as equal partners, because the quickest way to bury them is treating them as mouthpieces for Western propaganda…We must accept at time the rejection of our friends in the Islamic world of some of our actions that cause them political difficulties in their countries." The Ummah knows well these 'progressive moderate friends', and there is nothing wrong in reminding her of what the rulers of Iraq, Egypt, Turkey, Uzbekistan, Algeria, Syria, Libya and Tunisia did to the sincere among the sons of this Ummah.

Na shida: Kafa Majalisar Dinkin Duniya da Kwamitin Tsaro domin bai wa wata doka ta halatta shiga harkokin ƙasashe masu rauni, daga cikinsu akwai ƙasashen da ke cikin duniyar Musulunci. Idan Amurka ba ta iya shiga ta hanyar Kwamitin Tsaro saboda rikicin wasu manyan ƙasashe, sai ta ƙetare Kwamitin Tsaro da Majalisar Dinkin Duniya ta yi aiki shi kaɗai, kamar yadda ake yi yanzu a abin da ta kira 'Yakin Gicciye kan Ta'addanci', don haka sai ta je duk inda take so, ta kai hari ga duk wanda take so. Nixon ya bayyana wannan manufa a fili a cikin littafinsa 'The Favourable Opportunity' yana cewa: "Idan muradun Amurka suka fuskanci cutarwa, za ta yi aiki tare da Majalisar Dinkin Duniya a duk lokacin da zai yiwu. Amma idan ba zai yiwu ba, za ta yi aiki ita kaɗai ba tare da taimakonta ba." Collard Power, farfesa a fannin kimiyyar siyasa a Jami'ar Massachusetts, ya ce a cikin makalarsa: "A bayyane yake cewa dokar ƙasa da ƙasa ba ta shafar yankin Yammacin Duniya… Ga alama take hakkin ɗan Adam ana karɓa matuƙar yana hidimta wa muradun Amurka."

Sixth: Founding the United Nations and Security Council to grant legitimacy to intervene in the affairs of weak countries, among them the states existing in the Islamic world. If America could not intervene through the Security Council due to the wrangling of some super powers, it bypasses the Security Council and United Nations and acts independently in a solitary manner; such as the case now, in what it called the 'Crusade War against Terrorism' so it goes out wherever it likes and strikes whoever it likes. Nixon stated explicitly in his book 'The Favourable Opportunity' about this policy saying: "When the interests of the United States are exposed to harm, it will act in coordination with the UN whenever possible. However, if the matter was not possible, it will act alone without assistance from it." Collard Power, political science professor at Massachusetts University, said in his article: "It is clear that international law does not apply to the Western hemisphere…It seems that breach of human rights is accepted as long as it serves American interests.".

Na bakwai: Tara wasu masu cin riba da azzalumai, waɗanda suke kiransu jam'iyyu, inda suke miƙa mulki ga ɗaya daga cikinsu, sannan su rarraba sauran a matsayin 'yan adawa. Wannan kuwa idan ba su ƙaƙaba abin da suke kira tsarin jam'iyya ɗaya ba.

Seventh: Assembling a number of profiteers and tyrants whom they call parties, where they hand over the power to one of them and classify the remainder as opposition. This is if they did not impose what they call the single party system.

Waɗannan wasu daga cikin nau'ikan gwagwarmayar siyasa ne da mabiyan wayewar Jari-hujja ke yi wa Musulmai da sauran mutane. Sun yi nasara a dukkan waɗannan nau'ikan, saboda rashin mai tsaro nagari da tsari nagari, wanda Daular Khilafah ke wakilta.

These are some of the forms of the political struggle that the followers of the Capitalist civilisation wage upon Muslims and others. They succeeded in all these forms, due to the absence of the good guardian and good system, represented by the Khilafah State.