Kuhusu mapambano ya kisiasa kati ya ustaarabu wa Magharibi na Waislamu, yalidhihirika katika yafuatayo:

As for political struggle between the Western civilisation and Muslims, it was evident in the following:

Kwanza: Kuvunjwa kwao kwa Khilafah mwaka 1924.

First: Their destruction of the Khilafah in 1924.

Pili: Kuanzisha kwao dola ya Kiyahudi huko Palestina, na kuihifadhi pamoja na ubora wake wa kijeshi unaoitofautisha.

Second: Their establishing of the Jewish state in Palestine, and preserving it and its characteristic military supremacy.

Tatu: Wanagawanya jamii (jama’ah) ya Waislamu na kuhimiza mgawanyiko huu kwa jina la uhuru, hadi wamekuwa vyombo karibu sitini, na bado wanafanya kazi ya kugawanya na kutenganisha. Hatari ya mgawanyiko unaoharibu haijafichwa kwa wenye akili. Waislamu wanaelekezwa sana kwenye wazo hili la uhuru na kupigania kwa ajili yake, ingawa linapingana kabisa na ustaarabu wao na misingi yao. Mwenyezi Mungu aliwaamuru wawe mwili mmoja (jami'an) wala wasigawanyike, lakini wanaendelea na mgawanyiko na kuutukuza mgawanyiko, ilhali wanasoma mchana na usiku kauli Yake (SWT):

Third: They're dividing of the Muslims' community (jama’ah) and encouraging this division under the name of independence, until they became about sixty entities and they still work for fragmentation and division. The danger of destructive fragmentation is not hidden from the intelligent. Muslims are strongly inclined to this idea of independence and fighting for its sake even though it completely clashes with their civilisation and concepts. Allah commanded them to be one body (jami'an) and not divided, but they proceed with division and consecrating division even though they recite day and night His (SWTH) saying:

"Shikamaneni wote kwa kamba ya Allah wala msifarikiane" [TMQ Al-Imran: 103]. Kwa pamoja (jami'an) ndiyo sharti la wale wanaoshikamana na kamba ya Allah; maana yake ni jamaa (jama'ah); bali ni jamaa yenyewe, kwa kauli yake ﷺ:

"Hold fast, all together, to the rope of Allah and do not divide" [TMQ Al- Imran: 103]. All together (jami'an) is the condition of those holding fast to the rope of Allah; its meaning is the community (jama’ah); rather it is the community itself due to His (PBUH) saying:

"Atakayekujia mtu yeyote wakati jambo lenu linaungana chini ya mtu mmoja anayekusudia kuvunja nguvu zenu au kugawanya jamii yenu (jama'ah), muue!" Kwa hiyo neno "jamian" (wote pamoja) na "jama'ah" (jamii) lina maana moja.

“Whoever comes to you and your affair is united under one man aiming to break your power or divide your community (jama’ah), kill him!” So all together (jamian) and community (jama’ah) under one man, have the same meaning.

Nne: Kutekeleza mifumo yao ya kisiasa, ya kijamhuri na ya kifalme, kwa namna rasmi katika maeneo ya Kiislamu, pamoja na kugawanya mamlaka rasmi kuwa mamlaka tatu kama ilivyo hali yao.

Fourth: Implementing their political systems, republican and monarchical, formally in the Islamic regions, together with separating the authorities formally into three authorities as is the situation with them.

Tano: Wanapambana na harakati zenye msimamo mkali zinazofanya kazi kwa mabadiliko kupitia kuanzisha Dola ya Kiislamu, Dola ya Khilafah iliyoongozwa kwa uongofu. Wakati mwingine wanaziita misimamo ya kupindukia na wakati mwingine wanaziita za kiitikadi kali. Pambano hili hufanyika zaidi kwa kutumia mawakala wao na mara chache moja kwa moja. "Martin Indyck, afisa mwenye dhamana ya masuala ya Mashariki ya Kati, alisimama Ikulu ya White House kusema kwamba changamoto inayoikabili Marekani Mashariki ni kusaidia nchi rafiki kudhibiti misimamo ya kupindukia" (jarida la Al-'Arabi namba 514). Iwapo walishindwa kuidhibiti, waliikandamiza kwa ukali na uovu kupitia 'marafiki zao wa kati wanaoendelea', wale ambao Nixon alisema kuhusu wao katika 'Fursa Inayofaa': "Uhusiano wa wanasiasa wengi katika nchi za Kiislamu na Uislamu hauzidi uhusiano wao na maadili yake, desturi zake na kanuni zake… Waendelezaji: Huu ni kundi ambalo shughuli zake zinaonekana… na linajitahidi kuunganisha Waislamu na ulimwengu uliostaarabika katika nyanja za kisiasa na kiuchumi. Kundi hili linatofautishwa na unyumbufu, nao hawaelezi Magharibi kuwa wasioamini Mungu. Badala yake wanawaita Watu wa Kitabu. Baadhi ya nchi zinazotawaliwa na waendelezaji ni za kidemokrasia kama Uturuki na Pakistani… Ni lazima tuwasaidie waendelezaji katika ulimwengu wa Kiislamu… Ufunguo wa sera ya Marekani unawakilishwa katika ushirikiano wa kimkakati na Waislamu waendelezaji pekee." "Kwa kuwa tunashirikiana na wanaoendelea katika malengo yetu, ushirikiano wetu lazima ushughulikie maeneo yote ya kiuchumi na kiusalama… Ni muhimu kwamba uhusiano kati ya Amerika na nchi washirika usifikie kiwango cha ulezi, na hatupaswi kuwachukulia viongozi wa nchi zinazoendelea kama wawakilishi wetu kati yetu na watu wao; badala yake tunapaswa kuwachukulia kama washirika sawa, kwa sababu njia ya haraka zaidi ya kuwaangamiza ni kuwachukulia kama wasemaji wa propaganda ya Magharibi… Ni lazima tukubali wakati mwingine kukataliwa na marafiki zetu katika ulimwengu wa Kiislamu kwa baadhi ya hatua zetu zinazowasababishia matatizo ya kisiasa katika nchi zao." Ummah unawafahamu vyema 'marafiki hawa wa kiwastani wanaoendelea', na hakuna ubaya wowote katika kuwakumbusha yale ambayo watawala wa Iraq, Misri, Uturuki, Uzbekistan, Algeria, Syria, Libya na Tunisia walifanya kwa waaminifu miongoni mwa wana wa Ummah huu.

Fifth: They are fighting the serious movements that are working for change through establishing the Islamic State, the rightly guided Khilafah State. At times they call them extremists and at other times they call them fundamentalists. This fight is mostly through the use of their agents and rarely directly. " Martin Indyck, the official responsible for Middle Eastern affairs stood in the White House to say that the challenge facing America in the East is assisting friendly countries to contain extremism" (Al-'Arabi magazine number 514). If they were unable to contain it, they suppressed it with harshness and malice through their 'progressive moderate friends', those about whom Nixon said in 'The Favourable Opportunity': "The relationship of many politicians in the Islamic countries with Islam does not exceed their relationship with its ideals, customs and norms…Progressives: This is a group whose activity is noticeable… and it strives to tie the Muslims with the civilized world in the political and economic spheres. This group is distinguished with flexibility, and they do not describe the West as being atheist. Rather they call them the People of the Book. Some of the countries ruled by the progressives are democratic like Turkey and Pakistan…We must assist the progressives in the Muslim world…The key of the American policy is represented in the strategic cooperation with the progressive Muslims only. Since we associate with progressives in our goals, our cooperation must cover all economic and security areas…It is imperative that the relationship between America and partner states does not reach the level of guardianship, and we must not treat the leaders in the progressive states as if they are our correspondents between us and their peoples, rather we must treat them as equal partners, because the quickest way to bury them is treating them as mouthpieces for Western propaganda…We must accept at time the rejection of our friends in the Islamic world of some of our actions that cause them political difficulties in their countries." The Ummah knows well these 'progressive moderate friends', and there is nothing wrong in reminding her of what the rulers of Iraq, Egypt, Turkey, Uzbekistan, Algeria, Syria, Libya and Tunisia did to the sincere among the sons of this Ummah.

Sita: Kuanzisha Umoja wa Mataifa na Baraza la Usalama ili kutoa uhalali wa kuingilia mambo ya nchi dhaifu, miongoni mwao nchi zilizopo katika ulimwengu wa Kiislamu. Ikiwa Amerika haikuweza kuingilia kupitia Baraza la Usalama kutokana na mvutano wa baadhi ya mataifa makubwa, inapita Baraza la Usalama na Umoja wa Mataifa na kutenda peke yake kwa upweke; kama ilivyo sasa, katika kile ilichokiita 'Vita vya Msalaba dhidi ya Ugaidi', hivyo inaenda popote inapopenda na kupiga yeyote inayependa. Nixon alieleza waziwazi kuhusu sera hii katika kitabu chake 'The Favourable Opportunity' akisema: "Maslahi ya Marekani yanapokabiliwa na madhara, itatenda kwa kushirikiana na Umoja wa Mataifa kila itakapowezekana. Lakini, ikiwa jambo hilo halikuwezekana, itatenda peke yake bila msaada kutoka kwake." Collard Power, profesa wa sayansi ya siasa katika Chuo Kikuu cha Massachusetts, alisema katika makala yake: "Ni wazi kwamba sheria ya kimataifa haitumiki kwa ulimwengu wa Magharibi…Inaonekana kwamba ukiukwaji wa haki za binadamu unakubaliwa mradi unatumikia maslahi ya Marekani."

Sixth: Founding the United Nations and Security Council to grant legitimacy to intervene in the affairs of weak countries, among them the states existing in the Islamic world. If America could not intervene through the Security Council due to the wrangling of some super powers, it bypasses the Security Council and United Nations and acts independently in a solitary manner; such as the case now, in what it called the 'Crusade War against Terrorism' so it goes out wherever it likes and strikes whoever it likes. Nixon stated explicitly in his book 'The Favourable Opportunity' about this policy saying: "When the interests of the United States are exposed to harm, it will act in coordination with the UN whenever possible. However, if the matter was not possible, it will act alone without assistance from it." Collard Power, political science professor at Massachusetts University, said in his article: "It is clear that international law does not apply to the Western hemisphere…It seems that breach of human rights is accepted as long as it serves American interests.".

Saba: Kukusanya idadi ya wanufaishaji na madhalimu ambao wanawaita vyama, ambapo wanakabidhi madaraka kwa mmoja wao na kuwaweka wengine wote kama upinzani. Hii ni pale ambapo hawakulazimisha kile wanachokiita mfumo wa chama kimoja.

Seventh: Assembling a number of profiteers and tyrants whom they call parties, where they hand over the power to one of them and classify the remainder as opposition. This is if they did not impose what they call the single party system.

Hizi ni baadhi ya aina za mapambano ya kisiasa ambayo wafuasi wa ustaarabu wa Kibepari wanayaendesha dhidi ya Waislamu na wengine. Wamefanikiwa katika aina hizi zote, kutokana na kukosekana kwa mlinzi mwema na mfumo mwema, unaowakilishwa na Dola ya Khilafah.

These are some of the forms of the political struggle that the followers of the Capitalist civilisation wage upon Muslims and others. They succeeded in all these forms, due to the absence of the good guardian and good system, represented by the Khilafah State.