Daudi anazungumza kuhusu nabii anayetarajiwa, akisema: "Zaburi ya Daudi. BWANA alimwambia Bwana wangu, Keti mkono wangu wa kuume, hata nitakapowafanya adui zako kuwa kiti cha miguu yako. BWANA atautuma kutoka Sayuni fimbo ya enzi yako yenye nguvu. Tawala katikati ya adui zako. Watu wako watajitoa kwa hiari siku ya nguvu zako, wakiwa wamevaa mavazi matakatifu, kutoka tumboni mwa asubuhi; umande wa ujana wako utakuwa wako. BWANA ameapa, wala hatabadili nia yake, Wewe ni kuhani milele kwa mfano wa Melkizedeki. Bwana yuko mkono wako wa kuume, atawaponda wafalme siku ya ghadhabu yake. Atahukumu mataifa, akiyajaza maiti; atawaponda vichwa katika nchi pana."(Zaburi 110:1-6).

David talks about the expected prophet saying, "A Psalm of David. The LORD said to my Lord, Sit at my right hand, until I make your enemies your footstool. The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies. Your people will offer themselves freely on the day of your power, in holy garments from the womb of the morning; the dew of your youth will be yours. The LORD has sworn, and will not change his mind, “you are a priest forever after the order of Melchizedek. The Lord is at your right hand, he will shatter kings on the day of his wrath. He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth." (Psalms: 110/1-6).

Wakristo na Wayahudi wanaliona andiko hili kuwa unabii wa Masihi anayetarajiwa, ambaye anatoka katika uzao wa Daudi.

The Christians and the Jews consider this passage as a prophecy of the expected messiah, who is from the offspring of David.

Lakini Yesu (PBUH) alikanusha dai hilo, na aliwaeleza watu wa zama zake kwamba Masihi anayetarajiwa hatatoka katika uzao wa Daudi. Katika Mathayo: “Basi Mafarisayo walipokuwa wamekusanyika pamoja, Yesu aliwauliza swali, akisema, “Mnaonaje juu ya Kristo? Ni mwana wa nani?” Wakamwambia, “Ni mwana wa Daudi.” Akawaambia, “Basi imekuwaje Daudi, katika Roho, anamwita Bwana, akisema, ‘Bwana alimwambia Bwana wangu, Keti mkono wangu wa kuume, hata nitakapowaweka adui zako chini ya miguu yako’? Basi ikiwa Daudi anamwita Bwana, imekuwaje awe mwana wake?” Wala hakuna mtu aliyeweza kumjibu neno, wala tangu siku ile hapakuwa na mtu aliyethubutu kumwuliza tena maswali.” (Mathayo 22:41-46), na katika Marko: “Daudi mwenyewe anamwita Bwana; basi amekuwaje mwana wake?” Na umati mkubwa wa watu ukamsikiliza kwa furaha. (Marko 12:37), na (Luka 20:41-44), na tumeshaeleza hapo awali suala la Yesu kumwita nabii “Masihi”.

However, Jesus (PBUH) canceled their claim, and he explained to his contemporaries that the expected messiah will not be from the offspring of David. In Matthew: “now while the Pharisees were gathered together, Jesus asked them a question, Saying, “What do you think about the Christ? Whose son is he?” They said to him, “The Son of David.” He said to them, “How is then that David, in the spirit, call him Lord, saying, “The LORD said to my Lord, Sit at my right hand, until I put your enemies under your feet”? If then David calls him Lord, how is he his son?” And no man was able to answer him a word, nor from that day did any one dare to ask him any more questions.” (Matthew: 22/41-46), and in Mark "David himself calls him Lord; so how is he his son? And the great throng heard him gladly." (Mark: 12/37), and (Luke: 20/41-44), and we have explained earlier the issue of Jesus calling the prophet "the messiah".

Jina "Masihi anayetarajiwa" linahusu Masihi atakayetawala na kuwaangamiza adui zake. Yesu (SWT) alikanusha hili mara kadhaa. Aliwaambia Pilato kwamba: "Yesu akajibu, Ufalme wangu si wa ulimwengu huu. Kama ufalme wangu ungekuwa wa ulimwengu huu, watumishi wangu wangepigana, nisitiwe mikononi mwa Wayahudi. Lakini ufalme wangu si wa ulimwenguni." (Yohana:

The title "the expected Messiah", concerns a messiah who will rule and crush his enemies. Jesus (PBUH) denied it several times. He told Pilate that: “Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world." (John:

18/36) Alimaanisha kwamba ni ufalme wa kiroho.

18/36) He meant it is a spiritual kingdom.

Zaidi ya hayo, sio ufalme uliotabiriwa na Daudi katika zaburi zake, alipoasema, "BWANA alimwambia Bwana wangu, Keti mkono wangu wa kuume, hata nitakapowafanya adui zako kuwa kiti cha miguu yako. BWANA atautuma fimbo yako ya enzi yenye nguvu kutoka Sayuni. Tawala katikati ya adui zako. Watu wako watajitoa kwa hiari siku ya nguvu zako, katika mavazi matakatifu, kutoka tumbo la alfajiri; umande wa ujana wako utakuwa wako. BWANA ameapa, wala hatageuka nia yake, 'Wewe ni kuhani milele kwa mfano wa Melkizedeki.' Bwana yuko mkono wako wa kuume, atawaponda wafalme siku ya ghadhabu yake. Atatekeleza hukumu kati ya mataifa, akiwajaza maiti; atawaponda wakuu juu ya nchi pana." Yeye ndiye aliyetabiriwa na Yakobo, alisema, "na kwake yeye patakuwa utii wa watu." (Mwanzo: 49/10).

In addition, it is not the kingdom prophesized by David in his psalms, as he said, “The LORD said to my Lord, Sit at my right hand, until I make your enemies your footstool. The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies. Your people will offer themselves freely on the day of your power, in holy garments from the womb of the morning; the dew of your youth will be yours. The LORD has sworn, and will not change his mind, “you are a priest forever after the order of Melchizedek. The Lord is at your right hand, he will shatter kings on the day of his wrath. He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth. " He is the one prophesized by Jacob, he said, “and to him shall be the obedience of the peoples." (Genesis: 49/10).

Kasisi Dkt. Faheem Aziz, mkuu wa Chuo cha Teolojia cha Waprotestanti nchini Misri, ananukuu kukanusha kwa wasomi wa Magharibi kwamba "Yesu alikuwa akitenda na kusema kama masihi wa Wayahudi au masihi ambaye Agano la Kale lilikuwa likimngoja".

The priest Dr. Faheem Aziz, the dean of the Theology College for Protestants in Egypt, quotes the western scholars denial that “Jesus was acting and talking as a messiah for the Jews or the messiah whom the Old Testament was waiting for".

Suleiman alitoa unabii katika zaburi za mfalme nabii akisema: "Atawale kutoka bahari hadi bahari, na kutoka mto hadi miisho ya dunia. Makabila ya jangwani watainama mbele yake, na adui zake watalamba mavumbi. Wafalme wa Tarshishi na wa visiwa watamletea kodi, wafalme wa Sheba na Seba wataleta zawadi. Wafalme wote wataanguka chini mbele yake, mataifa yote yatamtumikia. Maana atamwokoa mhitaji anapolia, maskini na yule asiye na msaidizi. Atawahurumia wanyonge na wahitaji, na kuokoa maisha ya wahitaji."

Solomon gave prophecies in psalms of the prophet king saying: “may he have dominion from sea to sea, and from the river to the ends of the earth. My desert tribes bow down before him\ and his enemies lick the dust. May the kings of Tarshish and of the coastlands render him tribute, may the kings of Sheba and Seba bring gifts. May all kings fall down before him, all nations serve him. For he delivers the needy when he calls, the poor and him who has no helper. He has pity on the weak and the needy, and saves the lives of the needy.

Anawakomboa roho zao kutoka katika dhuluma na ghasia, na damu yao ni ya thamani machoni pake. Aishi kwa muda mrefu; apewe dhahabu ya Sheba; sala itolewe kwake daima, na baraka ziombwe kwake mchana kutwa. Kuwe na wingi wa nafaka katika nchi; juu ya vilele vya milima na itikisike; matunda yake yawe kama ya Lebanoni; na watu wastawi katika miji kama majani ya shamba.

From oppression and violence he redeems their life and precious is their blood in his sight. Long may he live, may gold of Sheba be given to him, may prayer be made for him continually; and blessing invoked for him all the day. May there be abundance of grain in the land, on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field.

Jina lake na lidumu milele; sifa zake ziendelee maadamu jua linadumu; watu na wabarikiwe ndani yake. Atukuzwe Bwana, Mungu wa Israeli, ambaye peke yake ndiye atendaye mambo ya ajabu. Jina lake tukufu libarikiwe milele, na dunia yote ijae utukufu wake; Amina, na Amina." (Zaburi 72:8-19)

May his name endure forever: his fame continue as long as the sun, may people be blessed in him. Blessed be the LORD, the God of Israel, who alone does wondrous things. Blessed be his glorious name forever, may the whole earth be filled with his glory; Amen, and Amen." (Psalms: 72/8-19)

Kwa nani wafalme walipiga magoti na kuinama kwa aibu, na ni nani ambaye Mungu anamtukuza katika kila zama?

To whom did the kings disgracefully kneel and bow and who is the one that God glorifies in all ages?

Hakuna shaka kwamba yeye ni Muhammad ﷺ, ambaye wafalme wakubwa wa wakati wake, wakiwemo Warumi na Waajemi, walinyenyekea kwa mamlaka yake.

No doubt, that he is Muhammad (PBUH), where the greatest kings of his time, including the Romans and the Persians bow to his authority.